And you needn't bother with another of your long-winded and tedious explanations of what you think those passages really mean, I wont read it.
That is your typical debating style that is for sure. You can 'comment' and it better be read but you put yourself under no such obligation. Sounds like your case is weak and the long tedious reply should easily show that for all you posturing you really are clueless about a lot that you claim to be 'the authority'.
I have zero confidence that you could possibly be right because I'm convinced the Bible isn't what you think it is and doesn't mean what you think it does.
No facts involved and it isn't like you don't have an ego as big as a house, another reason you can't debate theology.
It is, but that doesn't mean only true believers can comment here, it's also a public forum open to anyone, so you can't expect not to be challenged.
Comment would be a reply, the trolls here don't comment, they try to mock and insult any believer, that is the state of the quality of your collective replies.
Yes really, Jesus himself is cited as making the point: Matthew 5:18-19, Luke 16:17 and 19:16-17. Even Paul agreed, sometimes: Romans 2:13 and 3:31. But if you want to argue the opposite view, you can cite Luke 16:16, Romans 3:28, 6:14, 7:4-6, Galatians 3:13, 3:24-25, 5:18, Ephesians 2:15, Colossians 2:14.
Here we go:
The term 'law' in your selective verses is explained further in the same passage. The 'do not kill' is from the 10 Commandments and not one jot of them has been voided yet Acts:10 clearly show that the dietary laws were changed for the Jews just before Gentiles were being taught. It would seem that the Jews today still believe in 'kosher' food so it is they (and you) that are slow on the uptake.
M't:5:17:
Think not that I am come to destroy the law,
or the prophets:
I am not come to destroy, but to fulfil.
M't:5:18:
For verily I say unto you,
Till heaven and earth pass
one jot or one tittle shall in no wise pass from the law,
till all be fulfilled.
M't:5:19:
Whosoever therefore shall break one of these least commandments,
and shall teach men so,
he shall be called the least in the kingdom of heaven:
but whosoever shall do and teach them,
the same shall be called great in the kingdom of heaven.
M't:5:21:
Ye have heard that it was said by them of old time,
Thou shalt not kill;
and whosoever shall kill shall be in danger of the judgment:
Lu:16:17:
And it is easier for heaven and earth to pass,
than one tittle of the law to fail.
The 10 Commandments are in effect until the start of the 1,000 years, the 600+ laws fell by the wayside at the cross, the law that is in effect for the new earth (after this heaven and earth vanish) is given in Re:21 so just which law are you claiming this is referencing??
The verses below are not about 'law' it is about teaching people about God.
Lu:19:16:
Then came the first,
saying,
Lord,
thy pound hath gained ten pounds.
Lu:19:17:
And he said unto him,
Well,
thou good servant:
because thou hast been faithful in a very little,
have thou authority over ten cities.
Since this is to Gentiles why would you try and claim it supports the OT 600+ laws rather than the 2 laws Gentiles are under as that is what they will be judged on according to the judgment of the Nations passages such as the sheep and goats passage from Matthew:25.
Ro:2:12:
For as many as have sinned without law shall also perish without law:
and as many as have sinned in the law shall be judged by the law;
The passage cover both OT and NT law and the unmentioned law is from Adam until Moses and from the start of the 1,000 years until the end of eternity. Clearly one set of laws is above the other 2 sets that are temporary as they cover the time Ge:3:15 takes to be completed.
Ro:3:31:
Do we then make void the law through faith?
God forbid:
yea,
we establish the law.
Ro:3:29:
Is he the God of the Jews only?
is he not also of the Gentiles?
Yes,
of the Gentiles also:
You are just guessing which law it is referencing but it is the 600+ rather than the 10 Commandments.
Lu:16:16:
The law and the prophets were until John:
since that time the kingdom of God is preached,
and every man presseth into it.
Romans is to the Gentiles so it is the 2 NT laws that is being referenced. The companion verses are posted to help you ssee that.
Ro:3:28:
Therefore we conclude that a man is justified by faith without the deeds of the law.
Jas:2:14-17:
What doth it profit,
my brethren,
though a man say he hath faith,
and have not works?
can faith save him?
If a brother or sister be naked,
and destitute of daily food,
And one of you say unto them,
Depart in peace,
be ye warmed and filled;
notwithstanding ye give them not those things which are needful to the body;
what doth it profit?
Even so faith,
if it hath not works,
is dead,
being alone.
I fail to see what point this verse is supposed to show.
Ro:6:13:
Neither yield ye your members as instruments of unrighteousness unto sin:
but yield yourselves unto God,
as those that are alive from the dead,
and your members as instruments of righteousness unto God.
This is referencing that the OT had sin based on committing a physical act while NT law is based on a thought being all that is needed to put a person into sin.
Ro:7:4:
Wherefore,
my brethren,
ye also are become dead to the law by the body of Christ;
that ye should be married to another,
even to him who is raised from the dead,
that we should bring forth fruit unto God.
Ro:7:5:
For when we were in the flesh,
the motions of sins,
which were by the law,
did work in our members to bring forth fruit unto death.
Ro:7:6:
But now we are delivered from the law,
that being dead wherein we were held;
that we should serve in newness of spirit,
and not in the oldness of the letter.
This is a reference to the death penalty that came with most of the 600+ laws.
Ga:3:13:
Christ hath redeemed us from the curse of the law,
being made a curse for us:
for it is written,
Cursed is every one that hangeth on a tree:
The last verse in the reference states that the OT morality laws have been parked.
Ga:3:23:
But before faith came,
we were kept under the law,
shut up unto the faith which should afterwards be revealed.
Ga:3:24:
Wherefore the law was our schoolmaster to bring us unto Christ,
that we might be justified by faith.
Ga:3:25:
But after that faith is come,
we are no longer under a schoolmaster.
The spirit is the NT law which is based n thoughts rather than action like the OT laws were based on.
Ga:5:16:
This I say then,
Walk in the Spirit,
and ye shall not fulfil the lust of the flesh.
Ga:5:17:
For the flesh lusteth against the Spirit,
and the Spirit against the flesh:
and these are contrary the one to the other:
so that ye cannot do the things that ye would.
Ga:5:18:
But if ye be led of the Spirit,
ye are not under the law.
The key word in the verse seems to point it to being about the 10 Commandments.
Eph:2:15:
Having abolished in his flesh the enmity,
even the law of commandments contained in ordinances;
for to make in himself of twain one new man,
so making peace;
The 600+ laws were put into place for Jesus to follow, that ended with the cross as they had fulfilled their purpose.
Col:2:14:
Blotting out the handwriting of ordinances that was against us,
which was contrary to us,
and took it out of the way,
nailing it to his cross;
Isa:53:9:
And he made his grave with the wicked,
and with the rich in his death;
because he had done no violence,
neither was any deceit in his mouth.
Isa:53:10:
Yet it pleased the LORD to bruise him;
he hath put him to grief:
when thou shalt make his soul an offering for sin,
he shall see his seed,
he shall prolong his days,
and the pleasure of the LORD shall prosper in his hand.