An anarchist moonbat once said "if we don't believe in free expression for people we despise, we don't believe in it at all."
I have said exactly the opposite many times, I am basing this on what appears to be the common opinion most other people in here who actually spew crap like that and beleive it.Why?
Are you saying Muslims are naturally violent and prone to murder?
How bigoted of you.
Once again based upon what seems to be the opinion of the majority in here so from that opinion it could be a resonable belief. I have a different opinion of muslims in general and am simply using the majority opinion against them.But you said that wasn't true, earlier in this thread.
This would be another one of those moments, where you contradict yourself.
I had to go back a bit to actually find the challenge as you added it after the fact.More legal terms, and yet you avoided my challenge. Here's a fun exercise. Make a case for it. You throw around legal jargon like you know something about law. Prove to me he was negligent and should have known the outcome of his actions.
You got the moonbat part nailed. You realise that he supports speech restrictions on campus's?An anarchist moonbat once said "if we don't believe in free expression for people we despise, we don't believe in it at all."
Well then, you just shattered your argument.I have said exactly the opposite many times, I am basing this on what appears to be the common opinion most other people in here who actually spew crap like that and beleive it.
Rhetoric, gets the boot in a court of law.Once again based upon what seems to be the opinion of the majority in here so from that opinion it could be a resonable belief. I have a different opinion of muslims in general and am simply using the majority opinion against them.
That's a nifty term, but I still can't find it cited in domestic law. Not to mention, I already cited how your use of it, is outside the terms context, from the pdf you supplied.It is upon the principle of reasonable belief he is liable for the causative effect.
Because he wasn't negligent, as you already proved, and conceded to.His negligence is actually irrelavent to the argument.
Great argument, if a judge wouldn't laugh you out of the court for trying to introduce the tone of a forum as evidence...Reasonable belief is not a test of whether an individual on trial reasonably believes the posibility of the result but if a reasonable person could foresee the possible outcome. Since the majority opinion in here is that the Afghanis are murderous and animalistic by nature and we have to assume the majority is reasonable we can then infer that a reasonable person could see this as a likely or probable outcome of the Rev's actions.
While you destroy it. Good work.Aren't legal arguments grand. The majority opinion to which I dissent from is actully proving my case.
Never doubting that two can never be as mislead as one. If the IDF can hold trials behind closed doors the so can others, we might not like the final verdict but have to suck it up, just like anybody who didn't like the IDF explanations. You can't grasp that?Oh I never doubted your diagnostic Doc....just the extent of the malady:lol:
Never doubting that two can never be as mislead as one. If the IDF can hold trials behind closed doors the so can others, we might not like the final verdict but have to suck it up, just like anybody who didn't like the IDF explanations. You can't grasp that?
Great argument, if a judge wouldn't laugh you out of the court for trying to introduce the tone of a forum as evidence....
As for your respect I neither desire it or care about it. You have changed your tune and even the entire subject a few times, like saying a term does not exist and when proven wrong it is all of a sudden not the question of existence but the context of the document that provides the proof. Your constant references to moral relativism are laughable attempts at deflection from an issue because morality is relative to the situation and circumstances under discussion. You have even gone so far as to falsely state my opinion on a subject is something other than what I have declared it to be which may help justify your argument but is just an argument based upon untruth. If your constant attempts to convince yourself you are superior helps you sleep better then go for it.At least I gave you the respect you deserved when I was presented with reality. I can see my respect was misplaced.
No change at all, that is what happens when the truth bounces off somebody. The UN will have to be satisfied with the outcome of any trial in Afghanistan over the deaths. If the happen to be found not guilty you would accept that, yes or no.Where does Israel come into this quran thing.....
Oh......I get it.....the goal post has been moved again...sorry...or is that what Bear calls deflecting....Shyte...I will have to pause and look it up..
Gawd you're a sneaky little bugger....
You got the moonbat part nailed. You realise that he supports speech restrictions on campus's?
What kind of art is burning a Holy book? There are some things that might set you off in the flash of a moment, can you show the whole group had murder on their mid when the demonstration was planned?
Morality is a relative thing, that's what makes it so wonderful. I can believe in the left-wing social safety net and at the same time believe in fiscal responsibility and the right to bear arms. The law is also directly based on morality, that is why there are different laws in societies with different morals.
Obviously you have little experience in a courtroom.
Right. Which is why rhetoric, will get you laughed out of a courtroom. It's called "editorializing".It is not about who is right or wrong and a lot of time not even about the law but who can use legal terms and principles to make the most convincing argument.
You haven't made an argument, you avoided that challenge. All you did was state your opinion using a term that has no context in the matter.The majority opinion in this forum can be easily supplanted by the majority opinion in the general public, which we both know (especially in the US) is the opinion that Muslims are murderous, and therefore the argument I make is quite logical and convincing regardless of whether my opinion or belief is different.
But are still charge by the Judge, to deliberate within the law. Unless you're talking about a civil trial. You should stop watching so much Law & Order and Judge Judy.A judge or jury would never have the benefit of our prior exchanges in here to draw from in making their determination. I will admit that it would stand a much greater chance of success with a jury as they are easily swayed by emotion and public opinion.
That's obvious. Which is why I said it was misplaced. You didn't, and don't deserve it, and trust me, won't get it again.As for your respect I neither desire it or care about it.
Well ya. I conceded it existed and you didn't make it up. But the fact remains, it has no standing, as you're using it. I suggest you go back, and read the article you cited, specifically the chapter on "Causative Effect". There is nothing in that chapter, or that article for that matter, that remotely supports the analogy you offered.You have changed your tune and even the entire subject a few times, like saying a term does not exist and when proven wrong it is all of a sudden not the question of existence but the context of the document that provides the proof.
I actually agree, when your morality doesn't contradict itself, as yours does. Nice deflection though.Your constant references to moral relativism are laughable attempts at deflection from an issue because morality is relative to the situation and circumstances under discussion.
I already proved that to be false. Just because it shows your error, doesn't make it wrong.You have even gone so far as to falsely state my opinion on a subject is something other than what I have declared it to be which may help justify your argument but is just an argument based upon untruth.
I didn't need any convincing. And I always sleep just fine.If your constant attempts to convince yourself you are superior helps you sleep better then go for it.
But... But... We are the good guys and they are the bad guys.
Nugg, you say so much, with so few words.And Islam is a religion of peace and love and understanding.:roll:
And the pope's a Baptist.
Just sayin.
Considering the truthfulness of the statement good thing it was short. If we are over there fighting them then we are the aggressors, again. If we lie to our own citizens to get us over there then they have the right to repulse us using any ****ing method they choose and we cannot condemn them because if we were under military invasion we would be doing the very same thing, .... or run the chance of being a trator and all the **** that goes along with that should your former friends find out.Nugg, you say so much, with so few words.
Looks like you have taken lessons from Avro with your inane question (in bold)No change at all, that is what happens when the truth bounces off somebody. The UN will have to be satisfied with the outcome of any trial in Afghanistan over the deaths. If the happen to be found not guilty you would accept that, yes or no.
Please don't call me sneaky when this is where you have driven me, ............... or did I drag you here????
He didn't incite the riot. His action were only the reason for the riot. There was a riot in Vancouver in 1994 when the Canucks lost the Stanley Cup finals. Did the New York Rangers incite the riot by winning? Did the Vancouver Canucks poor performance in the final game incite the riot?
This is the kind of logic you are employing. Conscious personally-responsible human beings made the choice to riot and murder UN personnel. They could have chosen not to do it. If cause and effect were involved in the manner your bizarre car analogy would suggest, they would have had no choice but to riot.
And you have taken up the habit of not giving any answer at all. Jello legs or what?Looks like you have taken lessons from Avro with your inane question (in bold)
How is that, the Americans will deal with the burner and the ones in Afghanistan seem to have gotten away so retribution will be for the US to burn the village with the villagers still in it, as a lesson if nothing else. Or are you saying that you agree with my version. a show trial and all the villagers get off. They won't ever be caught even if it was just as promoted. Now that this event is widely publicised would it be different for the next Pastor (or equal) to burn the book and publish it a media that could see similar results? I'm only trying to determine if the goose/gander parable applies.Or you have moved the goal posts to move the onus of proving a point away from you...those little games won't work because I see through you.
I already stated that I think it depends if he had thought of that end but discarded it even though there were similar results from an event that he was about to do. If he was charged and found innocent and he repeated the action and 'they' repeated their responce would he be guilty then. Even if he was found innocent of criminal deed the families of the victims should be able to win in a wrongful death suit, or at least get the issue as far as a trial. (using Rachael Cory as an example). Being part of the UN may have papers that prevent that from happening.The point of the discussion is cause and effect whether the quran burner is responsible(legal responsibility) for the actions of the extremists in Afghanistan.
Just taking the 'wrong' side of an issue is enough to get somebody the 'hopeless' brand, nobody said the truth would be in the biggest crowd.I think Corduroy nailed it in her post...if you can argue against that you are hopeless
He didn't incite the riot. His action were only the reason for the riot. There was a riot in Vancouver in 1994 when the Canucks lost the Stanley Cup finals. Did the New York Rangers incite the riot by winning? Did the Vancouver Canucks poor performance in the final game incite the riot?
This is the kind of logic you are employing. Conscious personally-responsible human beings made the choice to riot and murder UN personnel. They could have chosen not to do it. If cause and effect were involved in the manner your bizarre car analogy would suggest, they would have had no choice but to riot.
He didn't incite the riot. His action were only the reason for the riot. There was a riot in Vancouver in 1994 when the Canucks lost the Stanley Cup finals. Did the New York Rangers incite the riot by winning? Did the Vancouver Canucks poor performance in the final game incite the riot?
This is the kind of logic you are employing. Conscious personally-responsible human beings made the choice to riot and murder UN personnel. They could have chosen not to do it. If cause and effect were involved in the manner your bizarre car analogy would suggest, they would have had no choice but to riot.
Thank you, come again.You, are a Dhimwit and arguing with you is an exercise in futility...............
Thank you, come again.