Pope Benedict's remarks on science in the 21st Century, and its relationship to faith is also noteworthy for this discussion.
The Pope considers the modern concept of science too narrow in the long run, because it allows the determination of "certainty" only from the interplay of mathematical and empirical elements. "Anything that would claim to be science must be measured against this criterion. Hence the human sciences, such as history,psychology, sociology and philosophy, attempt to conform themselves to this canon of science".
This limited view of scientific method excludes the question of God, making it appear an unscientific or pre-scientific question. For philosophy and, albeit in a different way, for theology, listening to the great experiences and insights of the religious traditions of humanity, and those of the Christian faith, in particular, is a source of knowledge, and to ignore it would be an unacceptable restriction of our listening and responding.
The West has long been endangered by this aversion to the questions which underlie its rationality, and can only suffer great harm thereby, in the Pontiff's opinion.
Benedict acknowledges "unreservedly" the many positive aspects of modern science, and considers the quest for truth as essential to the Christian spirit, but he favours a broadening our narrow concept of reason and its application to include philosophical and theological experiences, not only as an aim in itself but so we may enter as a culture the dialogue with the other religions and cultures from a broader perspective.
Benedict is a brilliant man, even in the milieu of Popes, who tend to be very bright guys. His remarks shouldn't be dismissed because you don't accept him as your religious leader.
I don't know; I *did* say I couldn't begin to make the argument myself. :smile: However, there's this guy, who seems to be arguing that the apparent dichotomy is a semantic error, and this guy, who overlaps the first guy a bit and then goes off in directions I'm having some trouble following.Dexter, how?
Of course science is limited. It cannot begin to describe the unknown or the matters with very little data. As data is accumulated, people can begin to hypothesize and experiment. Leaping to conclusions without any data is simply baseless speculation. ANYONE can do that and don't need to be a scholar. That's how gods and demons came about in the first place was human inability to be able to explain stuff.Pope Benedict's remarks on science in the 21st Century, and its relationship to faith is also noteworthy for this discussion.
The Pope considers the modern concept of science too narrow in the long run, because it allows the determination of "certainty" only from the interplay of mathematical and empirical elements. "Anything that would claim to be science must be measured against this criterion. Hence the human sciences, such as history,psychology, sociology and philosophy, attempt to conform themselves to this canon of science".
This limited view of scientific method excludes the question of God, making it appear an unscientific or pre-scientific question. For philosophy and, albeit in a different way, for theology, listening to the great experiences and insights of the religious traditions of humanity, and those of the Christian faith, in particular, is a source of knowledge, and to ignore it would be an unacceptable restriction of our listening and responding.
Of course he'd base his opinion from a theological perspective otherwise he'd be discounting the very thing which gives him a job. lolThe West has long been endangered by this aversion to the questions which underlie its rationality, and can only suffer great harm thereby, in the Pontiff's opinion.
Benedict acknowledges "unreservedly" the many positive aspects of modern science, and considers the quest for truth as essential to the Christian spirit, but he favours a broadening our narrow concept of reason and its application to include philosophical and theological experiences, not only as an aim in itself but so we may enter as a culture the dialogue with the other religions and cultures from a broader perspective.
Benedict is a brilliant man, even in the milieu of Popes, who tend to be very bright guys. His remarks shouldn't be dismissed because you don't accept him as your religious leader.
Definitely. The more preconceptions and whatnot we have concerning things, the less free thought we can exercise. That's one of the neatest things about kids. They haven't developed notions about everything so they are the most excellent scientists (except for things that scare them like monsters under the bed. They tend not to be willing to investigate things like that). lolTo OP:
What does your own mind say. Can you not trust it? If not, you will have to base your belief on outside sources like all the posters here. Free will depends on free thought.
That's how things have gone, so far.but he favours a broadening our narrow concept of reason and its application to include philosophical and theological experiences
Coldstream, I don’t think science will ever accept philosophy or theology into its fold, nor should it.
If presence of God is accepted in science, that creates a ‘God’ short cut to every scientific question. For instance, how does photosynthesis occur? One could give a detailed explanation, involving biochemical reactions, conversion of CO2 into sugars and cellulose etc. Or one could simply say that God does it. If presence of God is accepted in science, both explanations would be equally valid. In a high school exam, you will have to give full marks to both explanations.
Same goes for almost every scientific phenomena. How does thunder, lightening occur? One could give a detailed explanation involving meteorology, physics etc., or one could simply say that God causes thunder and lightening. There would be a ‘God’ short cut everywhere.
Sorry, but for science to be able to do what you say it does, it would first have to have an idea of what this god thing is. Otherwise it is simply an unknown for which there is no data as of yet. The unknown is NOT meaningless as far as science is concerned, otherwise there would be no sciences investigating the philosophies of religions and there effects.I don’t see science ever accepting the concept of God. Concept of God is meaningless as far as science is concerned.
lol That stuff gives you a headache. It makes my head spin. I get into that and lose all sense of direction and promptly start thinking I should go get a masters in philosophy or something. lol
You were doing pretty well until this, and all that followed, Anna. Theology is the 'science of God' and therefor has no limits. It investigates all of creation, in relation to God. And science can't explain the most essential questions of our existence, our origins, our purpose, our destiny. It can't explain the origin of the natural laws that it is dedicated to illuminating and utilizing.Theology is a very narrow field and is much like mythology.
It's not really topical.. but test the depth of the pool before you dive into it, Anna. This is what Pope Benedict has said of Buddhism
Then I think Ratzinger is only protecting his empire. He doesn't understand Buddhism because if you look at the teachings of Jesus (forget about that clown Paul) you will see a direct link to the teachings of the Buddha. Religion is organized mob control. The catholic church is the remnants of the Roman Empire and has nothing to do with spirituality. It is all about the money and most of it sits in the Vatican Bank. The Pope is nothing more than the latest Roman Emperor. He really knows nothing about god. He is just a bureaucratic overlord.
It sounds vaguely like the teachings of John Hagee, a notorious American evangelist, who has based his ministry on 'exposing' the Pope as the AntiChrist, the Church as the ''Wh-ore of Babylon'. But, Cliffy, he's certifiable, he's out of his gourd. St. Paul has no link to Buddhism. And the finances of the Vatican are completely dependent on the donations of the faithful, largely through 'Peter's Pence' an annual appeal to cover the costs of the Holy See.
Gee, i don't think you got one thing right in that, Cliffy. You'll have to try harder next time. :smile:
I don’t know, I think Catholic Church has properties, art, paintings, jewellary, etc. all over the world, which are very valuable. Why, Sistine Chappel alone may be worth millions. No doubt part of Church’s income comes from donations, but it probably also has other sources of income.
It sounds vaguely like the teachings of John Hagee, a notorious American evangelist, who has based his ministry on 'exposing' the Pope as the AntiChrist, the Church as the ''Wh-ore of Babylon'.
Coldstream, Hagee (and indeed, any televangelist) is as big a charlatan as the Pope.
And the finances of the Vatican are completely dependent on the donations of the faithful, largely through 'Peter's Pence' an annual appeal to cover the costs of the Holy See.
I don’t know, I think Catholic Church has properties, art, paintings, jewellary, etc. all over the world, which are very valuable. Why, Sistine Chappell alone may be worth millions. No doubt part of Church’s income comes from donations, but it probably also has other sources of income.
Paul is the one who screwed the whole thing up by turning the life of Jesus into a religion. The guy was a putz. I said the teachings of Jesus and the Buddha are similar and that is because he probably spent time in India studying them. The money in the Vatican bank is partly money stolen from the Jews by Hitler and friends and partly from plundering the third world. Oh! and from the assassination of the Knights Templar and the theft of their fortunes.