Never mind the stupid tliberal hinking of today, no wonder the world is in the position it is today. You want to know what happened read from those who were there.
Are you saying these 'facts' are not 'facts'?
'DEATH CAMPS' BEHIND THE IRON CURTAIN
It is true that in 1945, Allied propaganda did claim that all the concentration camps, particularly those in Germany itself, were "death camps", but not for long. On this question, the eminent American historian Harry Elmer Barnes wrote: "These camps were first presented as those in Germany, such as Dachau, Belsen, Buchenwald, Sachsenhausen and Dora, but it was soon demonstrated that there had been no systematic extermination in those camps. Attention was then moved to Auschwitz, Treblinka, Belzec, Chelmno, Jonowska, Tarnow, Ravensbrück, Mauthausen, Brezeznia and Birkenau, which does not exhaust the list that appears to have been extended as needed" (Rampart Journal, Summer 1967). What had happened was that certain honest observers among the British and American occupation forces in Germany, while admitting that many inmates had died of disease and starvation in the final months of the war, had found no evidence after all of "gas chambers". As a result, eastern camps in the Russian zone of occupation such as Auschwitz and Treblinka gradually came to the fore as horrific centres of extermination (though no one was permitted to see them), and this tendency has lasted to the present day. Here in these camps it was all supposed to have happened, but with the Iron Curtain brought down firmly over them, no one has ever been able to verify such charges. The Communists claimed that four million people died at Auschwitz in gigantic gas chambers accommodating 2,000 people -- and no one could argue to the contrary. What is the truth about so-called "gas chambers"? Stephen F. Pinter, who served as a lawyer for the United States War Department in the occupation forces in Germany and Austria for six years after the war, made the following statement in the widely read Catholic magazine Our Sunday Visitor, June 14th , 1959: "I was in Dachau for 17 months after the war, as a U.S. Department Attorney, and can state that there was no gas chamber at Dachau. What was shown to visitors and sightseers there and erroneously described as a gas chamber was a crematory. Nor was there a gas chamber in any of the other concentration camps in Germany. We were told that there was a gas chamber at Auschwitz, but since that was in the Russian zone of occupation, we were not permitted to investigate since the Russians would not allow it. From what I was able to determine during six postwar years in Germany and Austria, there were a number of Jews killed, but the figure of a million was certainly never reached. I interviewed thousands of Jews, former immates of concentration camps in Germany and Austria, and consider myself as well qualified as any man on this subject." This tells a very different story from the customary propaganda. Pinter, of course, is very astute on the question of the crematory being represented as a gas chamber. This is a frequent ploy because no such thing as a gas chamber has ever been shown to exist in these camps, hence the deliberately misleading term a "gas oven", aimed at confusing a gas chamber with a crematorium. The latter, usually a single furnace and similar to the kind of thing employed today, were used quite simply for the cremation of those persons who had died from various natural causes within the camp, particularly infectious diseases. This fact was conclusively proved by the German archbishop, Cardinal Faulhaber of Munich. He informed the Americans that during the Allied air raids on Munich in September 1944, 30,000 people were killed. The archbishop requested the authorities at the time to cremate the bodies of the victims in the crematorium at Dachau. But he was told that, unfortunately, this plan could not be carried out; the crematorium, having only one furnace, was not able to cope with the bodies of the air raid victims. Clearly, therefore, it could not have coped with the 238,000 Jewish bodies which were allegedly cremated there. In order to do so, the crematorium would have to be kept going for 326 years without stopping and 530 tons of ashes would have been recovered.
CASUALTY FIGURES REDUCED
The figures of Dachau casualties are typical of the kind of exaggerations that have since had to be drastically revised. In 1946, a memorial plaque was unveiled at Dachau by Philip Auerbach, the Jewish State-Secretary in the Bavarian Government who was convicted for embezzling money which he claimed as compensation for non-existent Jews. The plaque read: "This area is being retained as a shrine to the 238,000 individuals who were cremated here." Since then, the official casualty figures have had to be steadily revised downwards, and now stand at only 20,600 the majority from typhus and starvation only at the end of the war. This deflation, to ten per cent of the original figure, will doubtless continue, and one day will be applied to the legendary figure of six million as a whole. Another example of drastic revision is the present estimate of Auschwitz casualties. The absurd allegations of three or four million deaths there are no longer plausible even to Reitlinger. He now puts the number of casualties at only 600,000; and although this figure is still exaggerated in the extreme, it is a significant reduction on four million and further progress is to be expected. Shirer himself quotes Reitlinger's latest estimate, but he fails to reconcile this with his earlier statement that half of that figure, about 300,000 Hungarian Jews were supposedly "done to death in forty-six days" - a supreme example of the kind of irresponsible nonsense that is written on this subject.
THE IMPOSTURE OF 'GAS CHAMBERS'
Rassinier entitled his first book The Lies of Odysseus in commemoration of the fact that travellers always return bearing tall stories, and until his death he investigated all the stories of extermination literature and attempted to trace their authors. He made short work of the extravagant claims about gas chambers at Buchenwald in David Rousset's The Other Kingdom (New York, 1947); himself an inmate of Buchenwald, Rassinier proved that no such things ever existed there (Le Mensonge d'Ulysse, p. 209 ff) Rassinier also traced Abbe Jean-Paul Renard, and asked him how he could possibly have testified in his book Chaines et Lumieres that gas chambers were in operation at Buchenwald. Renard replied that others had told him of their existence, and hence he had been willing to pose as a witness of things that he had never seen (ibid, p. 209 ff). Rassinier also investigated Denise Dufournier's Ravensbrück.- The Women's Camp of Death (London, 1948) and again found that the authoress had no other evidence for gas chambers there than the vague "rumours" which Charlotte Bormann stated were deliberately spread by communist political prisoners. Similar investigations were made of such books as Philip Friedman's This was Auschwitz: The Story of a Murder Camp (N.Y., 1946) and Eugen Kogon's The Theory and Practice of Hell (N.Y., 1950), and he found that none of these authors could produce an authentic eye-witness of a gas chamber at Auschwitz, nor had they themselves actually seen one. Rassinier mentions Kogon's claim that a deceased former inmate, Janda Weiss, had said to Kogon alone that she had witnessed gas chambers at Auschwitz, but of course, since this person was apparently dead, Rassinier was unable to investigate the claim. He was able to interview Benedikt Kautsky, author of Teufel und Verdammte who had alleged that millions of Jews were exterminated at Auschwitz. However, Kautsky only confirmed to Rassinier the confession in his book, namely that never at any time had he seen a gas chamber, and that he based his information on what others had "told him". The palm for extermination literature is awarded by Rassinier to Miklos Nyizli's Doctor at Auschwitz, in which the falsification of facts, the evident contradictions and shameless lies show that the author is speaking of places which it is obvious he has never seen (Le Drame des Juifs européen, p. 52). According to this "doctor of Auschwitz", 25,000 victims were exterminated every day for four and a half years, which is a grandiose advance on Olga Lengyel's 24,000 a day for two and a half years. It would mean a total of forty-one million victims at Auschwitz by 1945, two and a half times the total pre-war Jewish population of the world. When Rassinier attempted to discover the identity of this strange "witness", he was told that "he had died some time before the publication of the book." Rassinier is convinced that he was never anything but a mythical figure. Since the war, Rassinier has, in fact, toured Europe in search of somebody who was an actual eye-witness of gas chamber exterminations in German concentration camps during World War Two, but he has never found even one such person. He discovered that not one of the authors of the many books charging that the Germans had exterminated millions of Jews had even seen a gas chamber built for such purposes, much less seen one in operation, nor could any of these authors produce a living authentic witness who had done so. Invariably, former prisoners such as Renard, Kautsky and Kogon based their statements not upon what they had actually seen, but upon what they "heard", always from "reliable" sources, who by some chance are almost always dead and thus not in a position to confirm or deny their statements. Certainly the most important fact to emerge from Rassinier's studies, and of which there is now no doubt at all, is the utter imposture of "gas chambers". Serious investigations carried out in the sites themselves have revealed with irrefutable proof that, contrary to the declarations of the surviving "witnesses" examined above, no gas chambers whatever existed in the German camps at Buchenwald, Bergen-Belsen, Ravensbrück, Dachau and Dora, or Mauthausen in Austria. This fact, which we noted earlier was attested to by Stephen Pinter of the U.S. War Office, has now been recognised and admitted officially by the Institute of Contemporary History at Munich. However, Rassinier points out that in spite of this, "witnesses" again declared at the Eichmann trial that they had seen prisoners at Bergen-Belsen setting out for the gas chambers. So far as the eastern camps of Poland are concerned, Rassinier shows that the sole evidence attesting to the existence of gas chambers at Treblinka, Chelmno, Belzec, Majdanek and Sobibor are the discredited memoranda of Kurt Gerstein referred to above. His original claim, it will be recalled was that an absurd 40 million people had been exterminated during the war, while in his first signed memorandum he reduced the number to 25 million. Further reductions were made in his second memorandum. These documents were considered of such dubious authenticity that they were not even admitted by the Nuremberg Court, though they continue to circulate in three different versions, one in German (distributed in schools) and two in French, none of which agree with each other. The German version featured as "evidence" at the Eichmann Trial in l961. Finally, Professor Rassinier draws attention to an important admission by Dr. Kubovy, director of the World Centre of Contemporary Jewish Documentation at Tel-Aviv, made in La Terre Retrouvée, December 15th, 1960. Dr. Kubovy recognised that not a single order for extermination exists from Hitler, Himmler, Heydrich or Göring (Le Drame des Juifs européen, p. 31, 39).
EMIGRATION: THE FINAL SOLUTION
Prof. Rassinier is emphatic in stating that the German Government never had any policy other than the emigration of Jews overseas. He shows that after the promulgation of the Nuremberg Race Laws in September 1935, the Germans negotiated with the British for the transfer of German Jews to Palestine on the basis of the Balfour Declaration. When this failed, they asked other countries to take charge of them, but these refused (ibid, p. 20). The Palestine project was revived in 1938, but broke down because Germany could not negotiate their departure on the basis of 3,000,000 marks, as demanded by Britain, without some agreement for compensation. Despite these difficulties, Germany did manage to secure the emigration of the majority of their Jews, mostly to the United States. Rassinier also refers to the French refusal of Germany's Madagascar plan at the end of 1940. "In a report of the 21st August, 1942, the Secretary of State for the Ministry of Foreign Affairs of the Third Reich, Luther, decided that it would be possible to negotiate with France in this direction and described conversations which had taken place between July and December 1940, and which were brought to a halt following the interview with Montoire on 13th December 1940 by Pierre-Etienne Flandin, Laval's successor. During the whole of 1941 the Germans hoped that they would be able to re-open these negotiations and bring them to a happy conclusion" (ibid, p . 108). After the outbreak of war, the Jews, who, as Rassinier reminds us, had declared economic and financial war on Germany as early as 1933, were interned in concentration camps, "which is the way countries all over the world treat enemy aliens in time of war ... It was decided to regroup them and put them to work in one immense ghetto which, after the successful invasion of Russia, was situated toward the end of 1941 in the so-called Eastern territories near the former frontier between Russia and Poland: at Auschwitz, Chelmno, Belzec, Majdanek, Treblinka etc ... There they were to wait until the end of the war for the re-opening of international discussions which would decide their future" (Le Véritable Proces Eichmann, p. 20). The order for this concentration in the eastern ghetto was given by Göring to Heydrich, as noted earlier, and it was regarded as a prelude to "the desired final solution," their emigration overseas after the war had ended.
ENORMOUS FRAUD
Of great concern to Professor Rassinier is the way in which the extermination legend is deliberately exploited for political and financial advantage, and in this he finds Israel and the Soviet Union to be in concert. He notes how, after 1950, an avalanche of fabricated extermination literature appeared under the stamp of two organisations, so remarkably synchronised in their activities that one might well believe them to have been contrived in partnership. One was the "Committee for the Investigation of War Crimes and Criminals" established under Communist auspices at Warsaw, and the other, the "World Centre of Contemporary Jewish Documentation" at Paris and Tel-Aviv. Their publications seem to appear at favourable moments in the political climate, and for the Soviet Union their purpose is simply to maintain the threat of Nazism as a manoeuvre to divert attention from their own activities. As for Israel, Rassinier sees the myth of the Six Million as inspired by a purely material problem. In Le Drame des Juifs européen (P. 31, 39). he writes: " ... It is simply a question of justifying by a proportionate number of corpses the enormous subsidies which Germany has been paying annually since the end of the war to the State of Israel by way of reparation for injuries which moreover she cannot be held to have caused her either morally or legally, since there was no State of Israel at the time the alleged deeds took place; thus it is a purely and contemptibly material problem. "Perhaps I may be allowed to recall here that the State of Israel was only founded in May 1948 and that the Jews were nationals of all states with the exception of Israel, in order to underline the dimensions of a fraud which defies description in any language; on the one hand Germany pays to Israel sums which are calculated on six million dead, and on the other, since at least four-fifths of these six million were decidedly alive at the end of the war, she is paying substantial sums by way of reparation to the victims of Hitler's Germany to those who are still alive in countries all over the world other than Israel and to the rightful claimants of those who have since deceased, which means that for the former (i.e. the six million), or in other words, for the vast majority, she is paying twice."
THE WARSAW GHETTO
In terms of numbers, Polish Jewry is supposed to have suffered most of all from extermination, not only at Auschwitz, but at an endless list of newly-discovered "death camps" such as Treblinka, Sobibor, Belzec, Majdanek, Chelmno and at many more obscure places which seem suddenly to have gained prominence. At the centre of the alleged extermination of the Polish Jews is the dramatic uprising in April 1943 of the Warsaw Ghetto. This is often represented as a revolt against being deported to gas ovens; presumably the alleged subject of Hitler and Himmler's "secret discussions" had leaked out and gained wide publicity in Warsaw. The case of the Warsaw Ghetto is an instructive insight into the creation of the extermination legend itself. Indeed, its evacuation by the Germans in 1943 is often referred to as the "extermination of the Polish Jews" although it was nothing of the kind, and layers of mythology have tended to surround it after the publication of sensational novels like John Hersey's The Wall and Leon Uris' Exodus. When the Germans first occupied Poland, they confined the Jews, not in detention camps but in ghettos for reasons of security. The interior administration of the ghettos was in the hands of Jewish Councils elected by themselves, and they were policed by an independent Jewish police force. Special currency notes were introduced into the ghettos to prevent speculation. Whether this system was right or wrong, it was understandable in time of war, and although the ghetto is perhaps an unpleasant social establishment, it is by no means barbaric. And it is certainly not an organisation for the destruction of a race. But, of course, it is frequently said that this is what the ghettos were really for. A recent publication on the Warsaw Ghetto made the brazen assertion that concentration camps "were a substitute for the practice of cramming the Jews into overcrowded ghettos and starving them to death." It seems that whatever security system the Germans used, and to whatever lengths they went to preserve a semblance of community for the Jews, they can never escape the charge of "extermination". It has been established already that the 1931 Jewish population census for Poland placed the number of Jews at 2,732,600, and that after emigration and flight to the Soviet Union, no more than 1,100,000 were under German control. These incontrovertible facts, however, do not prevent Manvell and Frankl asserting that "there had been over three million Jews in Poland when Germany began the invasion" and that in 1942 "some two million still awaited death" (ibid, p. 140). In reality, of the million or so Jews in Poland, almost half, about 400,000 were eventually concentrated in the ghetto of Warsaw, an area of about two and a half square miles around the old mediaeval ghetto. The remainder had already been moved to the Polish Government-General by September 1940. In the summer of 1942, Himmler ordered the resettlement of all Polish Jews in detention camps in order to obtain their labour, part of the system of general concentration for labour assignment in the Government-General. Thus between July and October 1942, over three quarters of the Warsaw Ghetto's inhabitants were peacefully evacuated and transported, supervised by the Jewish police themselves. As we have seen, transportation to camps is alleged to have ended in "extermination", but there is absolutely no doubt from the evidence available that it involved only the effective procurement of labour and the prevention of unrest. In the first place, Himmler discovered on a surprise visit to Warsaw in January 1943 that 24,000 Jews registered as armaments workers were in fact working illegally as tailors and furriers (Manvell and Frankl, ibid, p. 140); the Ghetto was also being used as a base for subversive forays into the main area of Warsaw. After six months of peaceful evacuation, when only about 60,000 Jews remained in the residential ghetto, the Germans met with an armed rebellion on 18th January, 1943. Manvell and Frankl admit that "The Jews involved in planned resistance had for a long time been engaged in smuggling arms from the outside world, and combat groups fired on and killed S.S. men and militia in charge of a column of deportees." The terrorists in the Ghetto uprising were also assisted by the Polish Home Army and the PPR -- Polska Partia Robotnicza, the Communist Polish Workers Party. It was under these circumstances of a revolt aided by partisans and communists that the occupying forces, as any army would in a similar situation, moved in to suppress the terrorists, if necessary by destroying the residential area itself. It should be remembered that the whole process of evacuation would have continued peacefully had not extremists among the inhabitants planned an armed rebellion which in the end was bound to fail. When S.S. Lieutenant-General Stroop entered the Ghetto with armoured cars on 19th April, he immediately came under fire and lost twelve men; German and Polish casualties in the battle, which lasted four weeks, totalled 101 men killed and wounded. Stubborn resistance by the Jewish Combat Organisation in the face of impossible odds led to an estimated 12,000 Jewish casualties, the majority by remaining in burning buildings and dug-outs. A total, however, of 56,065 inhabitants were captured and peacefully resettled in the area of the Government-General. Many Jews within the Ghetto had resented the terror imposed on them by the Combat Organisation, and had attempted to inform on their headquarters to the German authorities.
This would be a much shorter read and it does come with many references, that isn't the case with the 'official version'. Where do they cover the torture that is mentioned, I 'm curious what term they used for it back then. What does the US call it today when somebody is sent to one of the black prisons? 'Enhanced interrogation' or some other bull**** term?
Did Six Million Really Die? (book)
