The Quran interpreter complements the story of your twelve fathers

[Serryah]

Lud-low, the descendants are through the father not through the mother.
So you are called Ludlow the son of [the name of your father], not the name of your mother.

E.g. your name is Lud-low, your father is 'high', your mother is 'height'; so even if you are low, you will be called Ludlow high, not Ludlow height which is the supposed name of your mother.

So your father is high, your mother is height; but alas you are Lud-low :laughing6:

So your name will be: Ludlow high (according to the name of your father)
Although both paternal and maternal are the relatives and kindred.



I think and I pray you may sleep and will not awake again; or you will go into a deep coma or unconsciousness, or will be stung by the Tsetse fly.
https://www.britannica.com/animal/tsetse-fly

Which causes the Sleeping Sickness.
https://www.britannica.com/science/sleeping-sickness

I tell you this because in the Quran 11: 8, which means:
{It will surround them [the punishment] at h which they mocked.}
....................................................................

h i.e. they mocked about the coming down of the punishment on them.

Because, sadly, for most of humanity, being male and related to the 'male bloodline' was deemed more important.

Even if we know that more connections with our past come from our MOTHERS, not father's.

Thankfully not everyone has these "Twelve father's" thing going on. That only matters if you come from the Middle East and then it might be an issue.

The story is just that, a story, since my ancestors came from the British Isles, not the ME.

 

[selfsame]

This is a lesson to all humanity; God taught us the morale and values and these noble men the descendants of Prophet Abraham and his grandson Jacob.

They made a mistake then they repented and asked forgiveness of God, and God forgives those (who devote themselves to Him alone without associate or son or peer): they also apologized to their brother and their father and they pardoned them and asked God's forgiveness for them.

This story includes lessons and examples to all mankind, as it is also related to these men : the sons of the prophets.

The Quran explains much of the ambiguity and gives more correct explanation; in addition, the Torah also includes many explanations that in the Quran are mentioned in summary.

While the Quran interpreter explained the story in a clear way.

Such story will be explained in the following posts, by God's will.

The Quran interpretation by Mohammed-Ali Hassan Al-Hilly.
http://quran-ayat.com/interpretation.pdf

 

[Angstrom]

Islam is a pestilence apon this earth. It must be wiped out.

 

[Ludlow]

Lud-low, the descendants are through the father not through the mother.
So you are called Ludlow the son of [the name of your father], not the name of your mother.

E.g. your name is Lud-low, your father is 'high', your mother is 'height'; so even if you are low, you will be called Ludlow high, not Ludlow height which is the supposed name of your mother.

So your father is high, your mother is height; but alas you are Lud-low :laughing6:

So your name will be: Ludlow high (according to the name of your father)
Although both paternal and maternal are the relatives and kindred.



I think and I pray you may sleep and will not awake again.

This in the Quran 11: 8, which means:
{It will surround them [the punishment] at h which they mocked.}
....................................................................

h i.e. they mocked about the coming down of the punishment on them.

You missed the point as usual moron.

 

[selfsame]

Islam is a pestilence apon this earth. It must be wiped out.

The Islam religion is not the pestilence, the ugly Zionists are the pestilence which must be wiped out, and then all humanity will be relieved.

The ugly Zionists are not related to Moses religion, but the ugly Zionists are related to Pharaoh and his religion.
They even worship Horus, and other Egyptian idols in addition to the calf worship.

The ugly Zionists are not related to David, Solomon and his son Rehoboam; but the ugly Zionists are related to Jeroboam who made the gold calf statues in Shakiem. They are a mixture of atheists, grave worshipers and genie worshipers.

While it is the Muslims that are related to and are more worthy of Moses, David, Solomon and his pious son Rehoboam.

Therefore, Zionists are worthy of Satan, Lucifer and Horus ...
While Muslims are worthy of Yahweh (or Allah or God)


==========================================================================

I asked a question in the post # 14, and Zionists could not answer it, in spite of that more than 24 hours have passed.
That is because they are ignorant and they insist on their ignorance. Therefore, they ignored the question and did not answer.

 

[selfsame]

The story of Jacob and his twelve sons, or the story of Joseph with his eleven brothers: is explained in the Quran mostly in chapter (or soora) 12

This is the soora recited by an Iraqi reciter:

https://www.youtube.com/watch?v=eWzjfVfkMFg​

This is it according to the inspired interpreter Mohammed-Ali Hassan Al-Hilly:

Soora 12​

1. Alif, Lam, Ra.
[These abbreviated letters mean:]
Recite To them O Messenger.
Those are the signs of revelation of the manifest Scripture. a

2. We have revealed it [in your language], an Arabic Quran; in order that you [people] may understand [it. b]

3. We do relate to you [Mohammed] the best of stories c [of the ancient], by revealing this Quran to you d; though before it e you were oblivious [to such information] f.
.................................................................


1 a This has previously been interpreted.

2 b i.e. and be admonished with it.

3 c i.e. the most correct, summarized and advantageous to the listener.

3 d It means: We tell you these stories by the revelation which We reveal to you by Gabriel who recited it to you.

3 e i.e. before revealing the revelation.

3 f Which neither did you hear before, nor did you know about.

 

[taxslave]

Twelve fathers hey? And I thought fathers day on the rez was confusing.

 

[selfsame]

4. Behold, when Joseph said to his father [Jacob a]: "Father, I saw [in a dream] eleven planets and the sun and the moon; I saw them prostrating themselves to me."

5. [Jacob] said: "My son, relate not your dream to your brothers, lest they devise some guile against you [because of their envying you b]; for surely, Satan is to man a manifest enemy c."

6. "[My son, as has He shown you this dream,] thus will your Lord choose you [for knowledge and prophecy], teach you the interpretation of the relating [of their dreams] and fulfill His grace to you, [with the prophecy and sovereignty], and to the men of Jacob's house d, as did He fulfill it before to your fathers: Abraham and Isaac e.
Your Lord certainly is All-Knowing [about the conditions of His creatures], Most Wise [with their affairs.]"
............................................................

4 a And his mother’s name was Rachel.

5 b And so they may hurt you.

5 c For Satan will deceive them and guide them to a plot with which they may hurt or kill you.

6 d It means: and to your brothers, their sons and their women, by giving them more wealth, and increasing their seed and making them righteous.


6 e i.e. on your grand-fathers Isaac and his father Abraham when He gave to them the prophecy, the knowledge, much wealth and profuse blessings, and He made them righteous.

 

[Ludlow]

4. Behold, when Joseph said to his father [Jacob a]: "Father, I saw [in a dream] eleven planets and the sun and the moon; I saw them prostrating themselves to me."

5. [Jacob] said: "My son, relate not your dream to your brothers, lest they devise some guile against you [because of their envying you b]; for surely, Satan is to man a manifest enemy c."

6. "[My son, as has He shown you this dream,] thus will your Lord choose you [for knowledge and prophecy], teach you the interpretation of the relating [of their dreams] and fulfill His grace to you, [with the prophecy and sovereignty], and to the men of Jacob's house d, as did He fulfill it before to your fathers: Abraham and Isaac e.
Your Lord certainly is All-Knowing [about the conditions of His creatures], Most Wise [with their affairs.]"
............................................................

4 a And his mother’s name was Rachel.

5 b And so they may hurt you.

5 c For Satan will deceive them and guide them to a plot with which they may hurt or kill you.

6 d It means: and to your brothers, their sons and their women, by giving them more wealth, and increasing their seed and making them righteous.


6 e i.e. on your grand-fathers Isaac and his father Abraham when He gave to them the prophecy, the knowledge, much wealth and profuse blessings, and He made them righteous.

Selfslop most people have read the old testament no need for you to act like you have something new to say you idiot

 

[DaSleeper]

https://imgflip.com/memegenerator

 

[Motar]

So if you are truly the sons of your fathers, tell us why Joseph returned the property of his ten brothers when they first came to Egypt, and he gave them the supply for their families, but he returned their property in their sacs?

Joseph was moved by the Spirit of God in fulfillment God's purposes and plan in the lives of his people, SS.

"Although Joseph recognized his brothers, they did not recognize him. Then he remembered his dreams about them..." (Genesis 42:8-9)

"Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, 'Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.' His brothers said to him, 'Do you intend to reign over us? Will you actually rule us?' And they hated him all the more because of his dream and what he had said. Then he had another dream, and he told it to his brothers. 'Listen,' he said, 'I had another dream, and this time the sun and moon and eleven stars were bowing down to me.' When he told his father as well as his brothers, his father rebuked him and said, 'What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?' His brothers were jealous of him, but his father kept the matter in mind." (Genesis 37:5-11 NIV)


"Joseph gave orders to fill their bags with grain, to put each man’s silver back in his sack, and to give them provisions for their journey." (Genesis 42:45 NIV)


Beginning with his own family, Joseph was sent to Egypt by God to prepare a place of temporary refuge from famine for Israel.

"His brothers then came and threw themselves down before him. 'We are your slaves, they said. But Joseph said to them, 'Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don’t be afraid. I will provide for you and your children.' And he reassured them and spoke kindly to them." (Genesis 50:18-21 NIV)

 

[selfsame]

7. Surely, in [the story of] Joseph with his brothers are ‘signs and lessons’ a to those inquiring [about them.]

8. When they said [to each other]: "Surely Joseph and his brother [Benjamin] are dearer to our father than we are b, though we are a [strong] band c. Our father is indeed in manifest error [with his opinion about his sons.]"

9. "Kill Joseph or cast him into a [remote] land d; [so that] your father's face may be exclusively free for you e, and after [killing him] you may become a good people [with your father. f ]"

10. One of them g said: "Do not kill Joseph, but if you [insist on] doing [that], then throw him down to the bottom of the well, that some of those passing by [in this road] may pick him out." h

[Then God – be glorified – started to explain the story in details, so He said:]
11. The [brothers of Joseph] said [to their father Jacob]: "Father, what ails you that you do not trust us about Joseph, while we – certainly – are sincere to him!?"

12. "Send him forth with us tomorrow, to ‘eat and drink’ [in that fertile and good land] and to play there; we shall surely protect him [from any predator.]"

13. [Jacob] said: "It grieves me indeed that you should take him with you [to the pasture], and I fear the wolf may devour him while you may be unaware of him i."

14. They said: "If the wolf devours him, while we being [so strong] a band, then we shall indeed be losers [of our brother.]"

15. So when they took [Joseph] with them [to the pasture], and they agreed unanimously to put him in the bottom of the well j, and We inspired [Joseph]: "You will surely inform them of this affair of theirs. k " And they perceived not [about the consequences of such act of theirs.]

16. And in the evening, they came to their father, weeping [after they had cast him in the well].

17. They said: "Our father, we went to race with each other [in running on feet], and left Joseph by our luggage [lest anyone might steal it], and the wolf devoured him – but you will not believe us, though we are telling the truth."

18. And they placed false blood on his shirt l; [Jacob] said: "[Not so], but your souls have induced m you to do a matter [about Joseph], then [I should have] ‘good patience’ n, and I seek God's help against your claims o."
..............................................................

7 a i.e. lessons and admonition to those who ask about them.

8 b For Jacob loved Joseph and Benjamin more than He loved his other sons; and he made for Joseph a garment colored and ornamented with gold, and he dressed Joseph that garment.

8 c Therefore, we are more beneficial to our father than Joseph is; then why does he love him more than he loves us?

9 d So that he cannot know the road to return to his father.

9 e i.e. the site of Joseph to his father will be vacant, and you will replace him.

9 f i.e. you will live in a good Wolrdly life condition with your father.

10 g Whose name was Reuben.

10 h Reuben wanted by this suggestion to save Joseph from the killing, and he did not intend evil to him.
So this is the summary of their dispute about the matter of Joseph.

13 i But busy with tending the sheep.
He in fact said: “I fear the wolf may devour him” because he saw in a dream that ten wolves gathered around Joseph and ate him.

15 j They were dwelling in Jordan.

15 k The meaning: We shall give you power over them in the future, and you will punish them for such act of theirs.
This Arabic word in the aya, which means: (you will surely inform them) is in fact a word of threatening and vowing of taking revenge. There are many words in the Quran similar to it:

God – be glorified – said in the Quran 64: 6, which means:
(Say: "Yes, by my Lord! You shall be sent forth [to the Afterlife following your death, then to the 'gathering together' on Doomsday], then you shall be informed [by the angels] about what you did.)
It means: you will be punished according to your deeds.

And God – be glorified – said in the Quran 41: 50, which means:
(So We will inform those who disbelieve with what [evil] they did.)
It means: We will remind them about their evil deeds and punish them according to that.
However, Joseph punished them somewhat when they went to him to bring food from Egypt for their families, then he rebuked them for such act of theirs, and said to them: ("Do you remember then what you did to Joseph and his brother the while you were ignorant?")
And that was after they had submitted themselves to him and begged him and said: ("O ruler, we and our family have been afflicted with distress. Now we have brought you a receivable merchandise, so measure [food] for us in full, and do us [favor in a way of] charity; [for surely] God will recompense those who do charity.")

18 l i.e. they slaughtered a male goat and patched his shirt with the blood of the male goat.

18 m i.e. your souls made fair to you to do something to Joseph, then induced you to carry it out. And it is not as do you claim that the wolf devoured him; because he saw his shirt not torn, so he said: if according to your claim the wolf had eaten him, then the shirt would have been torn up.

18 n The ‘good patience’ is that man should not complain his suffering but only to God alone, and for this reason, he said later on in this soora 12: 86, which means:
("I only complain my [heart] sadness and [my proclaimed] anguish to God [alone.])

18 o It means: I seek God's help to discover the truth and save Joseph from your hands.
========================================================

19. Then came travelers in a caravan a, and the [merchants of the caravan] sent one of them: a water-drawer [to the well], who let down his bucket [into the well b].
"Good news!" the [water-drawer] said, "Here is a young man c."
And they concealed [the truth about him, treating] him as a merchandise d.
But God knew well about what the [brothers of Joseph] were doing.

20. And they sold him for a mean price e: several silver coins; and they attached no value to him f.
..................................................................

19 a Coming from Gilead, their camels laden with gum, balm and resin to be taken down to Ishmaelia in Egypt.
And Judah said to his brothers: "What is to be gained by killing our brother and concealing his blood? Rather, let us sell him to these Ishmaelites." His brothers agreed.
19 b And Joseph held it and came up with the bucket.
19 c Who had fallen in the well, and I have pulled him up.
19 d It means: the brothers of Joseph hid the truth about him, so they did not say: he is our brother. But they said: “He is our servant who ran away and hid himself in this well.”
Then they sold him to those merchants as would the merchandise be sold.
20 e Which was twenty shekels of silver [In Arabic twenty drachmas: the drachma was a silver coin, while the dinar was a gold coin.]
20 f It means: their purpose was not his price, but to deport him away from them; and therefore they sold him for twenty silver drachmas.

========================================================

21. The man a out of [the people of] Egypt, who bought him, said to his woman:
"Make his stay among us honorable b; that he may benefit us [in our affairs of the World], or we may take him for our son c."
d Thus did We establish Joseph in the land [of Egypt], and that We might teach him about the interpretation of [their] telling [of dreams].
God was Predominant over the chiefs of [Joseph] e,
but most of people know not [the outcome.]

22. Then when he reached his maturity [and was twenty one years old], We offered to him a sovereignty [in Egypt] and knowledge [about the interpretation of dreams and others]; thus do We reward the kind f.
................................................................

21 a Whose name was Potiphar, and was the captain of the guard.

21 b i.e. prepare for him a proper lodging, and be kind to him.

21 c Because he was a castrate or eunuch who had no children.

21 d i.e. as had We saved Joseph from the killing and from the [bottom of the] well, thus did We establish him …

21 e i.e. God was the Predominant over the chiefs of Joseph, who were: the captain of the guards who bought him, the keeper of the prison where Joseph was imprisoned, and the king who told him about his dream: for God let them honor, respect and give him whatever he wanted, until he became the prime minister.

22 f Those who devote their work and conscience to God, and are kind to people.

 

[EagleSmack]

 

[Motar]

So if you are truly the sons of your fathers, tell us why Joseph returned the property of his ten brothers when they first came to Egypt, and he gave them the supply for their families, but he returned their property in their sacs?

In the Spirit of God and in alignment with God's purposes and plan, Joseph returned the property of his ten brothers when they first came to Egypt, SS.

 

[selfsame]

23. And [Zulaykha, Potiphar’s wife] a, in whose house [Joseph] was, frequently demanded of him [a sexual contact, but Joseph refused], and [in the last time] she closed the doors [, applied her make-up, put on her best dresses,] and said: "For you I have prepared! [So don’t go away from me]"
[Joseph] said: "I seek God’s protection [from doing such a thing! If you prepare, then it will only be for your husband]; he is my lord b, who has kindly entreated me c; surely those who wrong [people, concerning their rights] will not prosper."

24. And [insisting with passion] did she desire him d, and he would have desired her e but that he saw his Lord's evidence f; as such [We turned his sight to the ‘evidence’; in order that] We might ward off, from him, the evil and the indecency g; for he was one of Our devoted servants h.

25. They both raced [running] to the door i; and she tore his shirt from behind j.
They encountered her master by the door k. [Zulaykha] said [to her husband]: "What is the dealing with him who purposes evil against your wife, but that he should be imprisoned, or [afflicted with] a painful punishment [to flog him with the lash!?]" l

26. [Joseph] said: "It was she who solicited me m."
And a witness out of her folk n bore his witness [to the truthfulness of Joseph]: "If his shirt has been torn from the front, then [Zulaykha] has spoken the truth, and [Joseph] is a liar."

27. "But if his shirt has been torn from the back, then [Zulaykha] has lied, and he is truthful."

28. So when [her husband] saw his shirt torn in the back, he said [to Zulaykha his wife]: "This [guile which you designed for me o], indeed, is [some] of your [women's] guile.
Surely, your guile [O women] is very great."

[Then he turned to Joseph, and said:]
29. "Joseph, forsake this [matter p],
[Then he addressed his wife, and said:]
and [O woman, refrain from Joseph and] ask forgiveness [of your Lord] for your sin; indeed it is you [not he] who have been a sinner."
.....................................................................

23 a Or Zulaykha the wife of Potiphar, the captain of the guard.

23 b i.e. my master and owner.

23 c And let his house and property by my hand to dispose in that as I like; so how can I betray him in his wife?
24 d After he refused her demand; it means: she intended to force him to lie in bed with her, and she threatened to beat him if he does not do that. Then when he saw she insisted on that, he was about to respond to her demand.
24 e i.e. he was about to agree to her demand.

24 f i.e. but he saw his Lord's book; for Joseph had a heavenly book: some of the scripture of Abraham, which he put on a table in that room, where Zulaykha caught him, so he saw the book and remembered what included in it of the forbidding of the adultery and the threatening with punishment of anyone commits adultery; so then he desisted from contacting her and terror overtook him so he rose up and ran away to the door of the house, and Zulaykha pursued after him,caught him by his shirt and tore it.
Therefore, the ‘evidence’ or the proof is the heavenly book: the Torah is called an ‘evidence’ or a proof, and the Quran is also called an ‘evidence’ or a proof. The indication of this is the saying of God – be glorified – in the Quran 4: 174, which means:
(O mankind, there has [now come to you the Quran as] a proof from your Lord.)
So the ‘evidence’ or the ‘proof’ is the Quran.

24 g It means: to turn away from him the punishment which he would have received from her husband if he had done that, in addition to the dishonor among people which he would have been afflicted with because of the adultery.

24 h Who do not worship anyone but only God.

25 i She to get him, and he to run away from her. She wanted to reach to the door before him in order to close it, so that he cannot run away.

25 j i.e. she ripped his shirt from behind when she held him by his shirt, so that a piece of it remained by her hand.

25 k i.e. they found her husband coming at the door of the house; so she then found herself in a fix: for what she would answer her husband when he saw her in that condition; therefore, she blamed Joseph in order to clear herself of the crime.

25 l She said this only to distort the truth.

26 m While I myself didn’t want to do her any bad thing, as does she claim.

26 n Who was a gardener working in the garden of the palace; he was a wise man; Zulaykha did not know that he was present in the palace at that time; so the gardener said: “I heard their dialogue and understood their purposes; and to prove true my words, see his shirt …”

28 o That is her saying: "What is the dealing with him who purposes evil against your wife .. !?]"

29 p And don’t tell it to anyone, lest it would spread among people.

The interpretation is by Mohammed-Ali Hassan Al-Hilly.

 

[MHz]

If you want to know what Juda did, then read the Book of Genesis, chapter 38 to find that Juda committed adultery with his daughter in law.

Therefore, ugly Zionists, either you shut up and let me explain the story of the twelve sons of Israel, or I will keep exposing your disgrace.



Puzizittt

Don't they have any water trucks to keep the dust down??

 

[selfsame]

==================================================================

By now, I have completed the first part of the interpretation of this great story in the Quran

Those who want to read it completely it is in this pdf:
http://quran-ayat.com/interpretation.pdf

Later on, I will complete the rest of the soora, and I am ready to discuss any part of the story, by God's will, and I will not pay attention to the ugly Zionists: the enemy of Joseph and his father Jacob. These Zionists who bounce like fleas, because of their ignorance and foolishness.

Don't they have any water trucks to keep the dust down??

MHz, you know very well such ignorant Zionists.

 

[MHz]

As important as Joseph is to the overall story he represents only a portion of those who are saved. The 12 stars in Re:12 are a reference to 12 men (and their wives) that were mentioned as being alive before the flood, they will be the ones sitting on thrones with Christ for the 1,000 year reign. They would also be classified as being Gentiles as Joseph is the 'father' of the 12 Tribes and that is how far back the resurrection of them goes according to Eze:37. That would make Abraham a Gentile also.

 

[Motar]

23. And [Zulaykha, Potiphar’s wife] a, in whose house [Joseph] was, frequently demanded of him [a sexual contact, but Joseph refused], and [in the last time] she closed the doors [, applied her make-up, put on her best dresses,] and said: "For you I have prepared! [So don’t go away from me]"
[Joseph] said: "I seek God’s protection [from doing such a thing! If you prepare, then it will only be for your husband]; he is my lord b, who has kindly entreated me c; surely those who wrong [people, concerning their rights] will not prosper."

24. And [insisting with passion] did she desire him d, and he would have desired her e but that he saw his Lord's evidence f; as such [We turned his sight to the ‘evidence’; in order that] We might ward off, from him, the evil and the indecency g; for he was one of Our devoted servants h.

25. They both raced [running] to the door i; and she tore his shirt from behind j.
They encountered her master by the door k. [Zulaykha] said [to her husband]: "What is the dealing with him who purposes evil against your wife, but that he should be imprisoned, or [afflicted with] a painful punishment [to flog him with the lash!?]" l

26. [Joseph] said: "It was she who solicited me m."
And a witness out of her folk n bore his witness [to the truthfulness of Joseph]: "If his shirt has been torn from the front, then [Zulaykha] has spoken the truth, and [Joseph] is a liar."

27. "But if his shirt has been torn from the back, then [Zulaykha] has lied, and he is truthful."

28. So when [her husband] saw his shirt torn in the back, he said [to Zulaykha his wife]: "This [guile which you designed for me o], indeed, is [some] of your [women's] guile.
Surely, your guile [O women] is very great."

[Then he turned to Joseph, and said:]
29. "Joseph, forsake this [matter p],
[Then he addressed his wife, and said:]
and [O woman, refrain from Joseph and] ask forgiveness [of your Lord] for your sin; indeed it is you [not he] who have been a sinner."
.....................................................................

23 a Or Zulaykha the wife of Potiphar, the captain of the guard.

23 b i.e. my master and owner.

23 c And let his house and property by my hand to dispose in that as I like; so how can I betray him in his wife?
24 d After he refused her demand; it means: she intended to force him to lie in bed with her, and she threatened to beat him if he does not do that. Then when he saw she insisted on that, he was about to respond to her demand.
24 e i.e. he was about to agree to her demand.

24 f i.e. but he saw his Lord's book; for Joseph had a heavenly book: some of the scripture of Abraham, which he put on a table in that room, where Zulaykha caught him, so he saw the book and remembered what included in it of the forbidding of the adultery and the threatening with punishment of anyone commits adultery; so then he desisted from contacting her and terror overtook him so he rose up and ran away to the door of the house, and Zulaykha pursued after him,caught him by his shirt and tore it.
Therefore, the ‘evidence’ or the proof is the heavenly book: the Torah is called an ‘evidence’ or a proof, and the Quran is also called an ‘evidence’ or a proof. The indication of this is the saying of God – be glorified – in the Quran 4: 174, which means:
(O mankind, there has [now come to you the Quran as] a proof from your Lord.)
So the ‘evidence’ or the ‘proof’ is the Quran.

24 g It means: to turn away from him the punishment which he would have received from her husband if he had done that, in addition to the dishonor among people which he would have been afflicted with because of the adultery.

24 h Who do not worship anyone but only God.

25 i She to get him, and he to run away from her. She wanted to reach to the door before him in order to close it, so that he cannot run away.

25 j i.e. she ripped his shirt from behind when she held him by his shirt, so that a piece of it remained by her hand.

25 k i.e. they found her husband coming at the door of the house; so she then found herself in a fix: for what she would answer her husband when he saw her in that condition; therefore, she blamed Joseph in order to clear herself of the crime.

25 l She said this only to distort the truth.

26 m While I myself didn’t want to do her any bad thing, as does she claim.

26 n Who was a gardener working in the garden of the palace; he was a wise man; Zulaykha did not know that he was present in the palace at that time; so the gardener said: “I heard their dialogue and understood their purposes; and to prove true my words, see his shirt …”

28 o That is her saying: "What is the dealing with him who purposes evil against your wife .. !?]"

29 p And don’t tell it to anyone, lest it would spread among people.

The interpretation is by Mohammed-Ali Hassan Al-Hilly.

What is your understanding of the returned goods and provision of food involving Joseph and his brothers, SS?

 

[Murphy]

In his feeble mind, selfsame believes that if he posts this dribble, he is doing his bit to have Islam take over the world.

He does not post his own thoughts. He has none of his own thoughts. He blindly believes the lies. He ignores the pain and suffering Islam causes daily. He is bereft of human decency.

I do not believe he is capable of intellectual argument. He copies and pastes stories from a book that no one on this site cares about or believes.

When he doesn't copy and paste from the Quran, he copies and pastes the interpretations of the Quran, written by a dead man. He does not know how to present his case. It's similar to,

"Oh yeah? Well, my dad can beat up your dad!"

Pointless, and barren of reason.

It's this constant moronic, monotonous mumbling that tells me that Muslims are doomed to die in a large hot flash from the sky. Having spent too much time in that area of the planet, I do not believe the earth is diminished in any way by its destruction. Some might argue that destroying a large chunk of humanity is sinful, but I liken it to flesh eating disease. Some healthy tissue must be cut off to ensure the disease is stopped. The constant killing and destruction must stop. If it cannot be eliminated by discussion, then amputate.

Discussion with these people is pointless. Everyday, news stories of the evil they do to others is broadcast by every major news org around the world. They beat and murder women and children. They destroy the property of others. They burn. They rend. They kill.

They say it is the will of Allah. Sure. Every morning, God wakes up and orders several thousand Muslims to go out and rape, kill and destroy, in His name.

Selfsame, you are evil. Your religion is evil. Your people are evil. The evidence continues to pile up.
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His response to this will be to call me a Zionist or cut and paste from the Quran. He is empty headed, and incapable of properly explaining or defending an intellectual argument. He acts like a 12 year old, trying to verbally spar with grown ups. It doesn't work.