Vanni Fucci said:Shiva said:The website you're quoting from was inspired by a person who had already determined in his opinion based on his anecdotal experience that religion is a cause of conflict. The website then goes on to attempt to establish and document this pre-determined conclusion.
One would have to be blinded by faith not to see that for themselves though...
Can religion be used as a justification for conflict? Yes. Is this ability to use religion as a justification for conflict unique to religion? No. If the ability to use religion as a justification for conflict is not unique to religion, can it be said that religion is the root of conflict? No. What is the ultimate purpose of conflicts that are guised in religious overtones? Money and power. Religion is an instrument used to achieve a goal, and the motivation or cause is human greed and selfishness.
Vanni Fucci said:Shiva said:So he mentions that there a huge number of other important factors at work, and proceeds to label religion as the cause of conflict? Sorry, too biased to be believeable. As I mentioned before, religion is often a social tool used to force others to conform to a particular behaviour or way of life due to its unquestionability as a perfectly inspired revelation, that unquestionability making it perfect for forcing a particular view on the people, but the end goal is political. When economic, racial, ethnic, and other factors are all recognised as a part of the conflicts this website goes on to mention, zeroing in on religious tolerance as a solution to complex social conflict is not likely to be efficacious in removing inherently non-religious problems (they're not religious problems if they're ethnic, racial, economic, etc).
BBC World Service -- Racism and Relgion
Doesn't leave much room for non-religious problems, does it?
The article states:
"In Jesus Christ, wrote the Apostle Paul in his letter to the Galatians, there is neither Jew nor Greek, slave nor free.
The idea that everyone of whatever race or background is equal in the sight of God and should be treated as such by fellow Christians, was revolutionary at the time. And it remains a revolutionary idea for the church today, with worship in many countries still divided along racial or ethnic lines. ".
According to your source, Christianity does not condone or justify the racial and ethnic divisions witnessed in segregated church services in South Africa. That means that if the people there were following their religion, this racism and segregation would not be occuring. They are actually living as they do, with segregated church services, due to a legacy of a government that created classes of citizenry with lower or higher privilege based on race. The divisions in the church are not based on religion, but politics, and religious principles are being used to overcome that politically based segregation that has manifested itself even in religious institutions.
The article then goes on to describe how there was segregation in Church services between the Maori in New Zealand and white New Zealanders. Considering we know that all British colonies had the ideal of 'white man's burden' at the time these missionaries first came to New Zealand, and that that policy segregated whites from others, and considering that such segregation is not justifiable in Christianity, we have a situation once again where religious institutions are fostering segregation based on political principles, in religious institutions. Existing segregation of that type is a legacy of times gone by.
The article goes on to consider similar situations. The article displays how politics surrounding ethnicity are manifested in Christian churches, and how Christians are using religious principles to overcome prejudices based on worldly and non-religious ideas. The article illustrates how religion is affected by politics, and how religious institutions are often used to further political goals.