Niflmir
Your words:
"In the communist manifesto, Marx and Engels espoused two views: socialism and communism. In their view, before the ``ideal'' government (communism) could come about, there would be and intermediate one: socialism. Of course, since that time the meanings of the word have changed (English not being a dead language) and so those original definitions no longer hold. Also important is to note that a pig that claims to be a duck, is still a pig. One does not take for definition of communism or socialism those nations which claimed to be."
That doesn't jive with the excerpt below from the Communist Manifesto. As you can see, what Engels remarked about the muddle heads muddying up the waters of socialism is just what is splattered around today, and as each one steps up, so will he or she be followed by a thousand more--when will it end, who knows. The word communism stems from the Latin language; socialism from the Greek languarge.
From the Communist Manifesto:
Thus the history of the Manifesto reflects, to a great extent, the history of the modern working-class movement; at present it is doubtless the most wide-spread, the most international production of all Socialist Literature, the common platform acknowledged by millions of working men from Siberia to California.
Yet, when it was written, we could not have called it a Socialist Manifesto. By Socialists, in 1847, were understood, on the one hand the adherents of the various Utopian systems: Owenites in England, Fourierists in France, both of them already reduced to the position of mere sects, and gradually dying out; on the other hand, the most multifarious social quacks, who, by all manners of tinkering, professed to redress, without any danger to capital and profit, all sorts of social grievances[;] in both cases men outside the working class movement, and looking rather to the “educated” classes for support. Whatever portion of the working class had become convinced of the insufficiency of mere political revolutions, and had proclaimed the necessity of a total social change, that portion, then, called itself Communist. It was a crude, rough-hewn, purely instinctive sort of Communism; still, it touched the cardinal point and was powerful enough amongst the working class to produce the Utopian Communism of Cabet in France, and in Germany, of Weitling. Thus, Socialism was, in 1847, a middle-class movement, Communism a working-class movement. Socialism was, on the Continent at least, “respectable”; Communism was the very opposite. And as our notion, from the very beginning, was that “the emancipation of the working class must be the act of the working class itself,” there could be no doubt as to which of the two names we must take. Moreover, we have, ever since, been far from repudiating it.
Don
Your words:
"In the communist manifesto, Marx and Engels espoused two views: socialism and communism. In their view, before the ``ideal'' government (communism) could come about, there would be and intermediate one: socialism. Of course, since that time the meanings of the word have changed (English not being a dead language) and so those original definitions no longer hold. Also important is to note that a pig that claims to be a duck, is still a pig. One does not take for definition of communism or socialism those nations which claimed to be."
That doesn't jive with the excerpt below from the Communist Manifesto. As you can see, what Engels remarked about the muddle heads muddying up the waters of socialism is just what is splattered around today, and as each one steps up, so will he or she be followed by a thousand more--when will it end, who knows. The word communism stems from the Latin language; socialism from the Greek languarge.
From the Communist Manifesto:
Thus the history of the Manifesto reflects, to a great extent, the history of the modern working-class movement; at present it is doubtless the most wide-spread, the most international production of all Socialist Literature, the common platform acknowledged by millions of working men from Siberia to California.
Yet, when it was written, we could not have called it a Socialist Manifesto. By Socialists, in 1847, were understood, on the one hand the adherents of the various Utopian systems: Owenites in England, Fourierists in France, both of them already reduced to the position of mere sects, and gradually dying out; on the other hand, the most multifarious social quacks, who, by all manners of tinkering, professed to redress, without any danger to capital and profit, all sorts of social grievances[;] in both cases men outside the working class movement, and looking rather to the “educated” classes for support. Whatever portion of the working class had become convinced of the insufficiency of mere political revolutions, and had proclaimed the necessity of a total social change, that portion, then, called itself Communist. It was a crude, rough-hewn, purely instinctive sort of Communism; still, it touched the cardinal point and was powerful enough amongst the working class to produce the Utopian Communism of Cabet in France, and in Germany, of Weitling. Thus, Socialism was, in 1847, a middle-class movement, Communism a working-class movement. Socialism was, on the Continent at least, “respectable”; Communism was the very opposite. And as our notion, from the very beginning, was that “the emancipation of the working class must be the act of the working class itself,” there could be no doubt as to which of the two names we must take. Moreover, we have, ever since, been far from repudiating it.
Don