DB Here you go, this makes all the sense of god that there is. The list of titles by AB Kuhn following this couple of paragraphs will keep the reader spellbound.D B
Lord from heaven," the Luciferian spirit of fiery divinity. The human being is now moving up from beast to god through the Midgard (Norse mythology) or mid-ground of man's estate. His awareness is in the conscious mind, which is a blend formed midway between the subconscious mind of his animal self and the superconscious mind of the god, his divine part. Strangely this duality and its interrelation is figured in the Bible under a typism so abstruse that it has escaped detection until now. One now sees that our common phrase, when affairs are at odds: "Everything is at sixes and sevens"--has a remote but arresting origin in numerical typology. For the two numbers, six and seven, are employed in the Bible to stand for the two elements in our composition. Six types the unregenerated child of the Mother; seven the finished product of nature and spirit in conjunction, or man the Christ.
Is this arbitrary and without true basis? By no means. Six emblems the natural man for the excellent reason that he is the product of the first six energies of life working through the first six "days" or aeons of creation. (See the Genesis lecture, No. 7 in this series.) Arcane science of old informs us that the first three creative waves of energy proceeding forth from the First God brought matter
9
from its inchoate formless condition into a sub-atomic state available for crystallization into actual substance. The fourth wave then precipitated it into visible "matter" as we know it, physical substance, embracing the ninety-three elements of our mineral kingdom. The fifth wave raised it to the vegetable kingdom, and the sixth lifted it to the complex development of animal forms. Man, as animal, on the side of body, is thus the highest product of six evolutionary impulses or outgoings of force. Six is therefore the numerical index of man the first, the natural man, child of Mother Nature.
But the ancient books say: "With the sixth creation closed the order of song." This odd statement seems more than mystifying. Its meaning must be sought in connection with another recondite text: "The Framer made the Creations six in number, and for the seventh he threw into the midst the fire of the Sun." The natural order, the creation of the first six elementary powers, is under forces that move in stately rhythm, the poetic "music of the spheres" and "the morning stars singing together." This is the harmony of Nature, so eulogized. There is no element of mind to step in and inject independent, self-willed movement into the melodious chant of Nature. But with the seventh comes Man, the independent thinker (Sanskrit man means "to think") and venturesome actor, and he can throw the movement into discord, or inject discordant notes into it, if he acts "out of tune with the Infinite." Hence his coming with the seventh principle, mind, the germ of self-acting divinity, to mingle with Nature's harmonious procession, breaks the order of song--until man learns through aeons to fall once more into rhythm with Nature at a higher level and restore the harmony he jangled into dissonance for a time. And the "fire of the Sun" thrown into the work of the first six creations to subject them to a higher lordship is none other than the ray of conscious spiritual intelligence, the divine Ego in man. The Promethean fire myth and the theological Fall of Lucifer (the name meaning Light-Bringer) amplifies this section of the allegory and needs no further elucidation. Astrology, however, has preserved the record of the transition from natural man to spiritual, from the era of "song" to the era of mind, in the fall out of place of the sixth pole star, one in the constellation of Lyra, the harp, and the passage of the pole into the constellation of Hercules, the Man. The axis of life shifted from cosmic harmony to the mind of Man.
The animal man, summit of Mother matter's creative edifice, was to be completed and redeemed (from mere animality) by the coming of the seventh principle. He was given dominion over all beneath him, the beasts of the field, the fish of the sea and the fowls of the air. He was to put all things under his feet "by that power whereby
10
he is able to subdue all things unto himself." He was to conquer the serpent, the scorpion and the tiger in his own animal subconscious, not out in the jungle, be it noted--else the whole matter is worth only a buffoon's jest.
MARY MAGDALENE
Alvin Boyd Kuhn
Christ's Three Days in Hell: Revelation of an Astounding Christian Fallacy
The Ultimate Canon of Knowledge
Case of the Missing Messiah
Lost Light: An Interpretationof Ancient Scriptures
Who is this King of Glory? A Critical Study of the Christos-Messiah Tradition
Shadow of the ThirdCentury: A Revaluation of Christianity
The Lost Meaning of Death
Let There Be Light - On Genesis
Man's Two Births: Zodiacal Symbolism in the Gospel of Luke
The Lost Key to the Scriptures
Platonic Philosophy in the Bible
Spiritual Symbolism of the Sun and Moon
The Great Myth of the Sun-Gods
The Stable and the Manger
Yule and Noel: The Saga of Christmas
India's True Voice: A Critique of Oriental Philosophy
Theosophy: A Modern Revival of Ancient Wisdom
The Root of All Religion
Mary Magdalene and Her Seven Devils
Easter: Birthday of the Gods
Hallowe'en: A Festival of Lost Meanings
The Red Sea is Your Blood
The Esoteric Structure of the Alphabet
Prayer and Healing
A Rebirth for Christianity
Sex as Symbol: The Ancient Light in Modern Psychology
Alvin Boyd Kuhn: A Biographical Sketch
Recapturing the Founders' Vision by A. B. Kuhn from Science Group Journal
Back with Blavatsky... by A. B. Kuhn from Science Group Journal
Article on A. B. Kuhn
Obituary - A. B. Kuhn
A partial list of Dr. Kuhn's specific achievements
Gerald Massey
Dedication to the "Natural Genesis."
Biographic Sketch and Preface from 1850's book of Poetry
Gerald Massey: Poet, Prophet, & Mystic"
Gerald Massey's Lectures
Lord from heaven," the Luciferian spirit of fiery divinity. The human being is now moving up from beast to god through the Midgard (Norse mythology) or mid-ground of man's estate. His awareness is in the conscious mind, which is a blend formed midway between the subconscious mind of his animal self and the superconscious mind of the god, his divine part. Strangely this duality and its interrelation is figured in the Bible under a typism so abstruse that it has escaped detection until now. One now sees that our common phrase, when affairs are at odds: "Everything is at sixes and sevens"--has a remote but arresting origin in numerical typology. For the two numbers, six and seven, are employed in the Bible to stand for the two elements in our composition. Six types the unregenerated child of the Mother; seven the finished product of nature and spirit in conjunction, or man the Christ.
Is this arbitrary and without true basis? By no means. Six emblems the natural man for the excellent reason that he is the product of the first six energies of life working through the first six "days" or aeons of creation. (See the Genesis lecture, No. 7 in this series.) Arcane science of old informs us that the first three creative waves of energy proceeding forth from the First God brought matter
9
from its inchoate formless condition into a sub-atomic state available for crystallization into actual substance. The fourth wave then precipitated it into visible "matter" as we know it, physical substance, embracing the ninety-three elements of our mineral kingdom. The fifth wave raised it to the vegetable kingdom, and the sixth lifted it to the complex development of animal forms. Man, as animal, on the side of body, is thus the highest product of six evolutionary impulses or outgoings of force. Six is therefore the numerical index of man the first, the natural man, child of Mother Nature.
But the ancient books say: "With the sixth creation closed the order of song." This odd statement seems more than mystifying. Its meaning must be sought in connection with another recondite text: "The Framer made the Creations six in number, and for the seventh he threw into the midst the fire of the Sun." The natural order, the creation of the first six elementary powers, is under forces that move in stately rhythm, the poetic "music of the spheres" and "the morning stars singing together." This is the harmony of Nature, so eulogized. There is no element of mind to step in and inject independent, self-willed movement into the melodious chant of Nature. But with the seventh comes Man, the independent thinker (Sanskrit man means "to think") and venturesome actor, and he can throw the movement into discord, or inject discordant notes into it, if he acts "out of tune with the Infinite." Hence his coming with the seventh principle, mind, the germ of self-acting divinity, to mingle with Nature's harmonious procession, breaks the order of song--until man learns through aeons to fall once more into rhythm with Nature at a higher level and restore the harmony he jangled into dissonance for a time. And the "fire of the Sun" thrown into the work of the first six creations to subject them to a higher lordship is none other than the ray of conscious spiritual intelligence, the divine Ego in man. The Promethean fire myth and the theological Fall of Lucifer (the name meaning Light-Bringer) amplifies this section of the allegory and needs no further elucidation. Astrology, however, has preserved the record of the transition from natural man to spiritual, from the era of "song" to the era of mind, in the fall out of place of the sixth pole star, one in the constellation of Lyra, the harp, and the passage of the pole into the constellation of Hercules, the Man. The axis of life shifted from cosmic harmony to the mind of Man.
The animal man, summit of Mother matter's creative edifice, was to be completed and redeemed (from mere animality) by the coming of the seventh principle. He was given dominion over all beneath him, the beasts of the field, the fish of the sea and the fowls of the air. He was to put all things under his feet "by that power whereby
10
he is able to subdue all things unto himself." He was to conquer the serpent, the scorpion and the tiger in his own animal subconscious, not out in the jungle, be it noted--else the whole matter is worth only a buffoon's jest.
MARY MAGDALENE
Alvin Boyd Kuhn
Christ's Three Days in Hell: Revelation of an Astounding Christian Fallacy
The Ultimate Canon of Knowledge
Case of the Missing Messiah
Lost Light: An Interpretationof Ancient Scriptures
Who is this King of Glory? A Critical Study of the Christos-Messiah Tradition
Shadow of the ThirdCentury: A Revaluation of Christianity
The Lost Meaning of Death
Let There Be Light - On Genesis
Man's Two Births: Zodiacal Symbolism in the Gospel of Luke
The Lost Key to the Scriptures
Platonic Philosophy in the Bible
Spiritual Symbolism of the Sun and Moon
The Great Myth of the Sun-Gods
The Stable and the Manger
Yule and Noel: The Saga of Christmas
India's True Voice: A Critique of Oriental Philosophy
Theosophy: A Modern Revival of Ancient Wisdom
The Root of All Religion
Mary Magdalene and Her Seven Devils
Easter: Birthday of the Gods
Hallowe'en: A Festival of Lost Meanings
The Red Sea is Your Blood
The Esoteric Structure of the Alphabet
Prayer and Healing
A Rebirth for Christianity
Sex as Symbol: The Ancient Light in Modern Psychology
Alvin Boyd Kuhn: A Biographical Sketch
Recapturing the Founders' Vision by A. B. Kuhn from Science Group Journal
Back with Blavatsky... by A. B. Kuhn from Science Group Journal
Article on A. B. Kuhn
Obituary - A. B. Kuhn
A partial list of Dr. Kuhn's specific achievements
Gerald Massey
Dedication to the "Natural Genesis."
Biographic Sketch and Preface from 1850's book of Poetry
Gerald Massey: Poet, Prophet, & Mystic"
Gerald Massey's Lectures