[FONT=Arial, Helvetica, sans-serif]Luke               19.27 Not the word of the     Lord? Oh  yes it is![/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]Christian apologists squirm and wriggle over this infamous command of Jesus to murder his enemies. "It's not Jesus," they say, "It's the 'harsh master' in the parable." But is it?[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif] Luke builds to JC's big finish in Jerusalem by having his meandering hero tell a series of parables along the way. Luke 19 is the link from Jericho to the Temple itself. In verses 1-10, near Jericho, the godman invites himself into the house of a dwarfish publican called Zacchaeus and rewards the guy with salvation after Zac' says he is going to give half his goods to the poor.[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]At verse 11 a new scene is set: JC is about to depart (and of course he knows crucifixion awaits him); his audience think the Kingdom of God is at hand.[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]JC responds with the infamous parable, which is actually an attempt by 2nd century gospel writers to deal with issues raised by the "delayed kingdom". The believing brethren have the "good news" but what are they to do with it?[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]The parable starts with the words "A certain man of noble birth went far to receive a kingdom. And he called his ten servants, and delivered them ten pounds." Is this JC? The answer is to be found in an earlier version of the same yarn – in Matthew[/FONT]:
[FONT=Verdana, Arial, Helvetica, sans-serif]The point of the story? This is how Matthew rounds it off:[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]When Luke copied Matthew's efforts he added a new element: "reluctant citizens" of the new kingdom (no doubt he had in mind recalcitrant pagans). [/FONT]
[FONT=Arial, Helvetica, sans-serif]"But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us." – 19.14[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]Luke[/FONT][FONT=Verdana, Arial, Helvetica, sans-serif] followed                 closely Matthew's story                 but replaced the final bit threatening "outer darkness" to                 lazy brethren with a more immediate and tangible injunction aimed                 at "enemies":[/FONT]
[FONT=Arial, Helvetica, sans-serif]"I tell you, that to every one who has will more be given; but from him who has not, even what he has will be taken away. [/FONT]
[FONT=Arial, Helvetica, sans-serif]But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me." – 19.27 [/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]Where did Luke             get his inspiration? A nobleman "travelling far to receive             a kingdom"            is a rare enough event. Josephus's Antiquities             of the Jews - Book 17, chapter 11 maps the story and also provides             all the ingredients for both             19.14 and 19.27.[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif] With the death of Herod the Great, his son Archelaus – of noble birth – journeyed to Rome to "receive his kingdom" from Emperor Augustus. But at the same time an embassy of the Jews petitioned Caesar that "out of their hatred to him" Archelaus not "be set over their kingdom". Archelaus had slaughtered 3000 of his enemies at the Temple.[/FONT] [FONT=Verdana, Arial, Helvetica, sans-serif]The emperor eventually removed him and sent him into exile in 6 AD.[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]Josephus wrote Antiquities of the Jews around 93 AD.
[/FONT]http://www.jesusneverexisted.com/murderers.htm
			
			[FONT=Verdana, Arial, Helvetica, sans-serif]Christian apologists squirm and wriggle over this infamous command of Jesus to murder his enemies. "It's not Jesus," they say, "It's the 'harsh master' in the parable." But is it?[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif] Luke builds to JC's big finish in Jerusalem by having his meandering hero tell a series of parables along the way. Luke 19 is the link from Jericho to the Temple itself. In verses 1-10, near Jericho, the godman invites himself into the house of a dwarfish publican called Zacchaeus and rewards the guy with salvation after Zac' says he is going to give half his goods to the poor.[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]At verse 11 a new scene is set: JC is about to depart (and of course he knows crucifixion awaits him); his audience think the Kingdom of God is at hand.[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]JC responds with the infamous parable, which is actually an attempt by 2nd century gospel writers to deal with issues raised by the "delayed kingdom". The believing brethren have the "good news" but what are they to do with it?[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]The parable starts with the words "A certain man of noble birth went far to receive a kingdom. And he called his ten servants, and delivered them ten pounds." Is this JC? The answer is to be found in an earlier version of the same yarn – in Matthew[/FONT]:
[FONT=Arial, Helvetica, sans-serif]"For the                     Kingdom of Heaven is as a man travelling into a far country,                     who called his own servants, and delivered                   unto them his goods."[/FONT][FONT=Arial, Helvetica, sans-serif] – 25,14 [/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]Matthew[/FONT][FONT=Verdana, Arial, Helvetica, sans-serif] tells                 his version of the story using just 3 servants (they represent                 the Christian brethren, "servants of the Lord'). "After               a long time the Lord of those servants cometh" (25.19).               There is a reckoning (the Day of Judgement). The lord               is well pleased with 2 of them who have successfully "earned               interest on his money." [/FONT]
[FONT=Arial, Helvetica, sans-serif]"Well done,                     thou good and faithful servant: thou hast been faithful over                     a few things, I will make thee ruler over                   many things: enter thou into the joy of thy Lord."  –                   25,21[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]The third servant however, who denounces his lord as harsh, says               he was "afraid" and simply hid the lord's investment.               A displeased lord turns on him as a "wicked and               slothful servant" (25:27).[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]The point of the story? This is how Matthew rounds it off:[/FONT]
 [FONT=Arial, Helvetica, sans-serif]"For unto                     every one that hath shall be given, and he shall have abundance:                     but from him that hath not shall be                   taken away even that which he hath. [/FONT]
[FONT=Arial, Helvetica, sans-serif]And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth." – 25.29,30[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]In other words               this so-called Parable of the Harsh Master / Parable                 of the Talents is a story about what Christians are to do                 with the "gospel" as they wait for the coming of the                 Kingdom of Heaven. They are to spread the word ("grow the                 Lord's money"), not hide it away. Correctly understood,                 this is the parable of the slothful servant, threatened with "outer             darkness."[/FONT][FONT=Arial, Helvetica, sans-serif]And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth." – 25.29,30[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]When Luke copied Matthew's efforts he added a new element: "reluctant citizens" of the new kingdom (no doubt he had in mind recalcitrant pagans). [/FONT]
[FONT=Arial, Helvetica, sans-serif]"But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us." – 19.14[/FONT]
[FONT=Arial, Helvetica, sans-serif]"I tell you, that to every one who has will more be given; but from him who has not, even what he has will be taken away. [/FONT]
[FONT=Arial, Helvetica, sans-serif]But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me." – 19.27 [/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif] With the death of Herod the Great, his son Archelaus – of noble birth – journeyed to Rome to "receive his kingdom" from Emperor Augustus. But at the same time an embassy of the Jews petitioned Caesar that "out of their hatred to him" Archelaus not "be set over their kingdom". Archelaus had slaughtered 3000 of his enemies at the Temple.[/FONT] [FONT=Verdana, Arial, Helvetica, sans-serif]The emperor eventually removed him and sent him into exile in 6 AD.[/FONT]
[FONT=Verdana, Arial, Helvetica, sans-serif]Josephus wrote Antiquities of the Jews around 93 AD.
[/FONT]http://www.jesusneverexisted.com/murderers.htm
 
			 
 
		 
 
		 
 
		 
 
		 
 
		 
	 
	 
	 
	 
 
		 
 
		