The over-riding instinct in all life (human or otherwise) is to live and to protect its young. So, nothing is ever all dark or crystal clear. But judgement and balance are human qualifiers.
Spade
So is it revolting or not?
The over-riding instinct in all life (human or otherwise) is to live and to protect its young. So, nothing is ever all dark or crystal clear. But judgement and balance are human qualifiers.
Yes!
Newsweek
Posted Thursday, January 29, 2009 4:22 PM
Earlier this week, Sarah Kliff wrote a story about the new political climate and how it changes pro-life strategy. "The election of a pro-choice administration and a Democratic Congress has divided the pro-life movement," Sarah writes, "between those who are preparing for the fight of their lives [against Roe v. Wade] and those who see an opportunity to redefine what it means to be pro-life [by focusing on reduction strategies]."
Of course, abortion stories are controversial. So, along with the 300 comments that populate the forum, National Right to Life has put a hit out on Sarah Kliff, calling her such wonderful things as "uneducated." (She's not.)
In their long essay, they accuse our piece of, essentially, making up a pro-life strategy that they say doesn't exist, squaring the blame on Sarah for saying that groups of people are working together when they actually aren't. Click above to read their essay, which ends with this line: "There will be no end to stories [like Newsweek's].Their objective is to convince us that people and organizations, whose entire reason for existence is to multiply the number of abortions, have suddenly seen the bipartisan/compromise/common ground light."
Because of this, I asked Sarah to go back through her reporting and respond to the criticism. Here's her take:
As I write in my story, even when you arrive at the “common ground” of abortion politics, there are complex fault lines to navigate. The pro-life movement is not giving up their fight to overturn Roe v. Wade - nor does my story suggest that they should. There are, however, some activists and legislators pursuing additional strategies, including the abortion reduction legislation that I explore in this story. One of the complexities to navigate here is language: what defines an 'abortion reduction' strategy? Restricting access to clinics that provide abortion has been one way the pro-life movement has attempted to reduce abortion in the United States.
Now, some pro-life legislators and activists are considering a different definition: reducing the need for abortion through socioeconomic supports. The Support Pregnant Women Act is a good example of this. The legislation aims to reduce abortion through, among other provisions, better Medicaid assistance and more resources for parenting students. It has received support from many legislators with strong pro-life records, including Chris Smith (R-NJ) who spoke at the March for Life I attended. The pro-life leaders I spoke with didn't see these strategies as forcing activists to ‘give up the fight to pass legislation,' but another way to pursue a pro-life agenda.
Some perspective: 30,000 kids die of starvation a day mostly from unfair trade imbalances with us the west.
In regards to the whole debate on when life begins, I thought this was already determined through law that they are not alive until they are born, therefore have no rights.... which is why the current abortion laws exist. Therefore, the topic ends there on that matter.
Law can't declare science away. Dividing cells, a beating heart, and brain activity make a fetus a living thing by scientific definition.
Canadian law does NOT, in any way shape or form, legally define a fetus, because what Canada has is a decided lack of abortion law. There is no law, except one that states that writing laws limiting a woman's access, would violate HER rights. Not one word about fetuses from what I've seen.
In the Criminal Code of Canada it states, “A
child becomes a human being when it has
completely proceeded, in a living state, from the
body of its mother”.
1
A sea sponge is living too.... shall they have human rights? Just because a fetus looks like a human and has many parts like a human, doesn't mean they automatically get those rights we all have.
If you look at a fetus of a chimp, it'd have many of the same characteristics as a human fetus.... should they have human rights too?
Based on a PDF document I just found that compares Jewish religious views to Canadian law in regards to the rights of a fetus/newborn compared to a drug addicted mother:
http://www.motherisk.org/JFAS_documents/JFAS7001F_e1.pdf
Seems pretty clear and a done deal.... their argument, along with many of the pro-life arguments are based on emotional appeal and attempting to find a method to trump the rights of the already living.
While I agree there's an issue with drug addicted mothers and the affects on the child they wish to carry through, it does explain the above description of when a person is considered alive.