Quizzes are so much fun, hope you learn something!
Answers
1. Was there a guard at the tomb?
a. Yes.
MT 27:62-66
A guard was send the "next day" (Vs"62)and they were to put a "seal on the stone" (Vs:66) (doesn't say they were to put a stone in place)
b. Apparently not.
MK 15:42-16:8, LK 23:50-56, JN 19:38-42
They would have left the tomb before dark on Thursday (pay attention to that day because it is somewhat important when counting the #of days. That portion of the day counted as day 1, day 2 was Friday, the passover Sabbath, day 3 was Saturday, the regular weekly Sabbath. Sunday was the 4th day)
c. No guard--the women were planning to anoint the body with spices.
MK 16:1-3, LK 24:1
That day was the morning of the 4th day, the watch could have ended just moments before, they had certainly left after the stone was rolled away and they woke up.
2. Why did the woman/women come to the tomb?
a. To anoint the body with spices.
MK 16:1-2; LK 24:1
As would be expected by His relatives, they arrived after first light
b. Just to look.
MT 28:1; JN 20:1
This Mary arrived while it was still dark, she informed two Disciples, Mary, Lazaruse's sister, was the Disciple that ran the fastest.
3. When did the woman/women obtain the spices?
a. On Friday before sunset.
LK 23:54-56; 24:1
It would have been Thursday after they left the cross.
b. After sunset on Saturday.
MK 16:1
Very early Sunday morning, there were no regular store hours so they could have gone to the home of who had spices for sale or they prepared the spices that were already purchased on Thursday..
4. How many and who were the first visitor(s) to the tomb?
It would seem those who arrived while it was still dark would have been there before those that arrived after the sun had risen, how hard is that to understand?
a. 2: Mary Magdalene & the other Mary.
MT 28:1
Break of Dawn
b. 3: Mary Magdalene, the other Mary, & Salome.
MK 16:1
Very early
c. 5 or more: Mary Magdalene, Joanna, Mary the mother of James, and other women.
LK 23:55-24:1, 24:10
d. Only 1: Mary Magdalene.
JN 20:1
While it was still dark
5. What time of day was it when the first visitor(s) arrived.
Some left after their first arrival and then returned, some more than once.
a. Toward dawn.
MT 28:1
b. After sunrise.
MK 16:2
c. Early dawn.
LK 24:1
d. Still dark.
JN 20:1
6. Was there a stone over the entrance to the tomb when the first visitor(s) arrived?
a. Yes. It was rolled away later.
MT 28:1-2
The guards were still there (Vs:4), it says they came to see, that does not mean they had yet arrived, they could have still been walking when the stone was rolled away, they seem to arrived after the guards left.
b. No. It had already been rolled or taken away.
MK 16:4, LK 24:2, JN 20:1
7. Was there an earthquake?
a. Yes.
MT 28:2
Apparently Angels make a bit of 'noise' when they are doing manual labor, that would have been a very local one, not one felt throughout the land.
b. Apparently not.
MK 16:5, LK 24:2-4, JN 20:12
The stone was already moved.
8. Who else was at the tomb?
a. 1 angel who rolled back the stone and then sat on it.
MT 28:2
While the guards were still there, sleeping.
b. 1 young man sitting inside the tomb.
MK 16:5
Maybe only 1 of the 2 angels spoke so that is why the 2nd was not mentioned, same group as in (C)
c. 2 or more men suddenly appear standing inside the tomb.
LK 24:2-4
The largest group that came there that morning.
d. 2 angels sitting inside the tomb.
JN 20:12
9. What did the visitor(s) do immediately thereafter?
If there was more than one visit then there would have been the same number of departures. Each departure could have been a different event listed below.
a. Ran to tell the disciples.
MT 28:8
Just two, about the stone being moved.
b. Said nothing to anyone.
MK 16:8
c. Told the eleven & all the rest.
LK 24:9
d. The disciples returned home, Mary remained outside weeping.
JN 20:10-11
10. Where were the disciples to first see Jesus?
The 12 Apostles were not the only Disciples, I would think the 500 were also Disciples. Check out how they chose 1 to replace Judas.
a. In Galilee.
MK 16:7; MT 28:7,10,16
b. In Jerusalem.
MK 16:14; LK 24:33, 36; JN 20:19; AC 1:4
11. By whom were the disciples told that they would meet the risen Jesus in Galilee?
Somethings in Scripture are mentioned more than once.
a. By the women, who had been told by an angel of the Lord, then by Jesus himself after the Resurrection.
MT 28:7-10; MK 16:7
b. By Jesus himself, before the Crucifixion.
MK 26:32
12. Where was Jesus' very first post-Resurrection appearance?
Different times depending who it is that is seeing Him for the first time.
a. Fairly near the tomb.
MT 28:8-9
b. In the vicinity of Emmaus, seven miles from Jerusalem.
LK 24:13-15
Why would this even be considered as being the 1st?
c. Just outside the tomb.
JN 20:13-14
13. To whom did the risen Jesus first appear?
Take Mary Magdalene, how many times did she see Him that day, count alone and then with others. Same with Peter, he could have seen Jesus more than once that day, once with others and again by himself.
a. Mary Magdalene alone.
JN 20:14; MK 16:9
b. Cleopas and another disciple.
LK 24:13, 15, 18
c. Mary Magdalene and the other Mary.
MT 28:1, 9
d. Cephas (Peter) alone.
1CO 15:4-5; LK 24:34
14. What was the order of post-Resurrection appearances?
You forgot going to see God.
a. Mary Magdalene, the other Mary, the eleven.
MT 28:1-18
b. Mary Magdalene, two others, the eleven.
MK 16:9-14
c. Two, Simon (Peter?), the eleven.
LK 24:15-36
d. Mary Magdalene, the disciples without Thomas, the disciples with Thomas, then the eleven again.
JN 20:14-21:1
e. Cephas (Peter?), the twelve (?--one disciple was dead), 500+ brethren (120 in AC 1:15), James, all the Apostles, Paul.
1CO 15:5-8
15. Did the risen Jesus want to be touched?
No touching in the morning of the 1st day of being out of the grave.
a. No.
JN 20:17
b. Yes.
JN 20:27
c. Did not mind being touched.
MT 28:9-10
16. Did those who first heard this story believe or disbelieve?
There was no doubt after being baptized with the Holy Ghost.
a. Some doubted, but most believed because they followed the revealed instructions.
MT 28:7-10, MT 28:16
b. The initial reaction was one of disbelief--all doubted.
MK 16:11, LK 24:11
17. When did Jesus ascend to Heaven?
Apparently He spent the 1st morning with God and came back to be with men that afternoon and evening and for 40 (39) days after that. When you read this you couldn't understand it? That being the case no onder you don't read Scripture, you probably shouldn't read anything that has any importance.
a. The day of the Resurrection.
MK 16:9, 19; LK 24:13, 28-36, 50-51
Note: the original Gospel of Mark ends at MK 16:8
b. Forty days after the Resurrection.
AC 1:3, 9
c. We are not told that he ascended to Heaven.
MT 28:10, 16-20; JN 21:25
18. When did the disciples receive the Holy Spirit?
a. 50 days after the Resurrection.
AC 1:3, 9
Actually He ascended 40 days after.
b. In the evening of the same day as the Resurrection.
JN 20:19-22
11 and Thomas a bit later
19. Was the risen Jesus recognized by those who saw him?
As there were different occasions it would seem to have varied.
a. Yes.
MT 28:9; MK 16:9-10
b. Not always.
MK 16:12; LK 24:15-16, 31, 36-37; JN 20:14-15
20. Was the risen Jesus physical?
Again that varied, He was not to be touched on the morning He appeared, He could be touched that eveneing though.
a. Yes.
MT 28:9; LK 24:41-43; JN 20:27
b. No.
MK 16:9, 12, 14; LK 24:15-16, 31, 36-37; JN 20:19, 26; 1CO 15:5-8
21. How many times was the risen Jesus seen by the disciples?
Nat all 4 Gospels cover the same amount of time after the cross None of the 1st three cover 40 days, John might have but stops covering specific events not long after the resurrection.
a. Presumably only once.
MT 28:16-17
b. Twice.
MK 16:12-14; LK 24:13-15, 33, 36-51
c. Three times.
JN 20:19, 26; 21:1, 14
d. Many times.
AC 1:3
22. How many disciples were present when Jesus appeared to them?
a. 11.
MT 28:16-17; LK 24:33, 36
b. 12.
1CO 15:5
Thomas saw Him before anybody other that the previous 11, that means all 12 saw Him.
Afterword
The New Testament Empty Tomb and Resurrection stories are of vital importance to traditional Christianity, yet they are riddled with inconsistencies of detail, inconsistencies which one could reasonably expect would not exist had their authors been inspired by a perfect and omnipotent God, inconsistencies which might well tend to make it seem that these stories are at least somewhat fictitious--if not entirely so.
Better some initial confusion on the sequence than a word-for-word copy in all 4 accounts. Go and read 4 different accounts of one event and tell me they match perfectly.