The recent horrendously violent incidents at the Guru Nanak Gurdwara in Surrey, British Columbia was an issue of fundamentalist Sikhs versus moderate Sikhs-at least according to the sensationalized media.
As a Canadian Sikh, I define myself as neither a "fundamentalist" nor a "moderate" and find many more issues at stake here. It is not about power and financial control over the often undocumented, multi-million dollar income of the gurdwara. (A gurdwara is the Sikh house for prayer, ceremonial rituals, communal dining, socializing, and gathering. It is supposed to be a peaceful place. No alcohol is allowed, no smoking permitted, and swearing and violence are not tolerated.)
Last month, that peace was disrupted. A group of men attempted to return tables and chairs to the gurdwara's dining hall, but were thrown out by an opposing group in December. A crowd opposing the return of the furniture sat cross-legged on the floor in protest refusing to move. When tables were squeezed into place, shouting and swearing commenced, disobeying the conventional rules of the gurdwara. In moments, as tempers rose and shouting persisted, the sacred kirpans were drawn in vicious offensive attacks against fellow Sikhs.
Kirpans are one of the five sacred symbols of a baptized Sikh, only to be drawn in religious and personal defence. Guru Gobind Singh, the last of the living gurus, justified the drawing of kirpans as such: "When all other means have failed, it is righteous to draw the kirpan." The situation at the Surrey gurdwara had far from reached "all other means" of negotiation, and still the kirpans were drawn. Not only were they not used in defence, they were used against other Sikhs.