Catholic Discussion

sanctus

The Padre
Oct 27, 2006
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Apparently he is in one of those Rites Mary mentioned. I think I read the Byzantine Rite, which means nothing to me!

But what does intereste me is, from what I gather, he is celibate now, so something must've happened to the wife/mother?

My point in this is not to discuss somebody's personal life, but merely to wonder how much harder it must be to go from a state of marriage to total celibacy.

Like all things, it is a transition one goes through. A choice, a decision that is made and accepted. My wife and I seperated and I have been celibate now for over 4 years. It was her decision to follow a single path. we are not legally seperated or divorced, we have made a new accomodation.

Celibacy has become for me a great relief, and it is odd how used to it I am. Does it mean that from time to time I do not get sexually aroused? Of course not! I am a man. The difference is now I have to foucs on other things instead of sexual stimulation.
 

sanctus

The Padre
Oct 27, 2006
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www.poetrypoem.com
Sanctus has two daughters - he writes of them on his homepage

What bothers me - because celibacy must be the ultimate test for mankind I guess - even then I am not certain if this is so....

What bothers me I repeat - is that celibacy seems to mock the act of procreation - which also is a gift for us - in making it tawdry and forbidden - for what reason?

Are celibates any higher or more pure than those who joyfully create young children to nurture for a lifetime of love?

Is devotion to a higher power or god selective or are we all capable of living holy lives within and without marriage or acts of love with another.

I think there is no comparison to a struggling celibate - alone and perhaps angry - when compared with a loving father whose life is spent in raising his children.

Wow I can hear the roar now from on high.... but I was given an opinion..... I guess I just used it.


It does not make one better, but the freedom from sexual pressures enables me to focus more on constructive activities.
 

Dexter Sinister

Unspecified Specialist
Oct 1, 2004
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It does not make one better, but the freedom from sexual pressures enables me to focus more on constructive activities.

Hmm... Yes, I think I understand that. At least, I understand it as much as a non-celibate man could understand it. Celibacy is not a choice I'd ever make for myself, but I've been married twice and there was a three year interval between the end of one and the beginning of the next, and I was celibate for most of those three years. Actually it was surprisingly easy. I was so angry and hurt after the first failure that I didn't want anything to do with women, I blamed them all for my first wife's failings. The fallacy of composition... Two years into the marriage she suddenly announced that we were never going to have children, and that's one of those moments burned into my memory with photographic clarity. I remember thinking at the time, "If that's true, we're not going to make it." And she was Roman Catholic for crysake out loud, how could a committed RC make a choice like that? We signed documents before we were married--because I wasn't Roman Catholic and it was required before her priest would marry us--in which we agreed that "marriage was ordained for the purpose of having children."

I had wonderful parents, five siblings, and a fabulous childhood, I couldn't imagine never being anybody's dad and never being able to pass any of that on to the next generation. Three years after that horrible unilateral policy announcement, I finally gave up trying to convince her that it was a bad decision, and decided I had no option but to cut my losses and flee, start over again. So I did. And in October of 1980 I married the splendid lady who still warms my bed and my heart. She also was raised Roman Catholic, and she knew I'd been married before in a Catholic church and didn't have an annulment, and she didn't care. She loved me, and that was good enough for her. She gave up the faith she was raised in, for me. The church told her she was out of communion, living in sin, and our children were bastards, and she told them to piss off. For me.

How could you not love a woman like that?
 

L Gilbert

Winterized
Nov 30, 2006
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Those who are trying to be celibate in order to achieve God are unchaste for they are seeking a result or gain and so substituting the end, the result, for sex—which is fear. Their hearts are without love, and there can be no purity, and a pure heart alone can find reality. A disciplined heart, a suppressed heart, cannot know what love is. It cannot know love if it is caught in habit, in sensation—religious or physical, psychological or sensate. The idealist is an imitator and therefore he cannot know love. He cannot be generous, give himself over completely without the thought of himself. Only when the mind and heart are unburdened of fear, of the routine of sensational habits, when there is generosity and compassion, there is love. Such love is chaste.
Share your "celibate" thoughts.
To deny the sexual nature of being human is to deny part of being human. Same with appetite, thirst, quest for knowledge, etc. It makes one sub-human.
 

talloola

Hall of Fame Member
Nov 14, 2006
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Like all things, it is a transition one goes through. A choice, a decision that is made and accepted. My wife and I seperated and I have been celibate now for over 4 years. It was her decision to follow a single path. we are not legally seperated or divorced, we have made a new accomodation.

Celibacy has become for me a great relief, and it is odd how used to it I am. Does it mean that from time to time I do not get sexually aroused? Of course not! I am a man. The difference is now I have to foucs on other things instead of sexual stimulation.

I focus "everyday" on just" how much" and "what" I eat, to maintain the body I want, it works, it makes
me happy. At times I weaken a little, but divert my attention to others things, and I'm right back on
track. I am very organized and disciplined, so I can do this, some can't.

Any comparison?
 

L Gilbert

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It is part, therefore, of the doctrine of Jesus Christ that no man can be saved outside the Catholic Church
Waitaminit. I'm confused again. So the verse from the bible "John 3:16 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. " should actually read "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life as long as they are Catholic"? roflmao Should that be taken literally or figuratively?
 

L Gilbert

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I don't think that is accurate, necessarily. I think the Church, being made of people, grows like the rest of the world in its understanding of what God had written in the Scriptures.As society grows in its understanding of things, so too does the church evolve in its understanding of God and His revelations.
You could be right (except for the god doing the writing thing), but either way, religions are getting closer to science, not vice versa.
 

look3467

Council Member
Dec 13, 2006
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Interestingly, everyone who is not Christian becomes one at the gates of heaven if he qualifies for entry. Neat hey?

AndyF[/quote]

westmanguy:

That would depend on your definition. You must be baptised of course for starters.

I should like to think that the determination is up to a higher authority. A Baptised Christian could claim to be and live a life of murder and debauchery, or at least be at odds with God. For this reason I consider myself a wannabe Catholic, even though I've been baptised and confirmed so. I could never be so confident and presume that I consider myself anything in that respect. At any given day I may swing one way or another, but for some reason by the grace of God I have an uncanny foreboding when I'm not. For me, it's as Nicholson says, "That's as good as it gets." :thumbup:
I suppose one day I will be told what I was.

Andy
The bible gives us the necessary information to prep our minds to receive from God life.

The bible says: 1Jo 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

Can you believe that?

Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Can you believe that?

Here the Apostles preach: Act 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Can you believe that?

Joh 16:31 Jesus answered them, Do ye now believe?

Believing and working are two different things.

To be saved according to the verses above, one must believe. And believing can only be done spiritually: Emanating from our heart.

Works are things done in the flesh. And salvation can not be gained by our works.

It takes the circumcision of the heart. Rom 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

The letter refers to the law. The Jews referenced the law for their stand, and circumcision of the flesh was a necessity in order to be a true Jew.

But Paul is saying that even if you are a true Jew without the circumcision, it still profit them nothing.

For: it is the circumcision of the heart, the cutting away of the fleshly veil that hides the truth from entering in.

Can you see what it is saying? Believing from the heart is what gets us saved!

Trusting, relying on Jesus is the first step. He then works out your salvation from the inside out.

As for those who claim to be baptized, and saved, are, but have not let Christ work it out of them. It is no indication for determination of our judgment of them.

We deal with God directly, one on one.

Peace>>>AJ:love9:



 

m_levesque

Electoral Member
Dec 18, 2006
524
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Waitaminit. I'm confused again. So the verse from the bible "John 3:16 - For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. " should actually read "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life as long as they are Catholic"? roflmao Should that be taken literally or figuratively?
Catholicism's claim to be true is not proclaimed in a kind of vacuum. It is a concrete faith. Catholicism's intellectual side has manifested a serious attempt, according to time and place, no less so today than ten or fifteen centuries ago, to meet the arguments that reject, on whatever basis, its truth. The new Catechism is in part a record of these controversies and of the way the Church has responded to arguments against its own claim to truth. Any alternate version of either Christianity, religion, philosophy, or science that would claim to undermine Catholicism's own self-understanding as essentially true has been and is to be examined and responded to in terms intelligible to the matter at controversy.
In part, this intellectual effort to account for the possibility of differing versions of truth is due to the faith itself in its very content. We are told that we are to know the truth and that this same truth, nothing more, nothing less, will make us free. This is the claim we make about ourselves, so if we are logical and honest we must affirm this truth. This is not arrogance, nor any lack of respect for the views of others. Rather it is taking seriously what others claim to be their positions and the reasons for them.
 

sanctus

The Padre
Oct 27, 2006
4,558
48
48
Ontario
www.poetrypoem.com
I focus "everyday" on just" how much" and "what" I eat, to maintain the body I want, it works, it makes
me happy. At times I weaken a little, but divert my attention to others things, and I'm right back on
track. I am very organized and disciplined, so I can do this, some can't.

Any comparison?


Yes, of course. Everything we do in life requires a choice, a decision we make. Sometimes it is a concious choice to NOT give in to a lust. Celibacy is much like that, it is a vow and a choice to abstain from sexual release.
 

sanctus

The Padre
Oct 27, 2006
4,558
48
48
Ontario
www.poetrypoem.com
To deny the sexual nature of being human is to deny part of being human. Same with appetite, thirst, quest for knowledge, etc. It makes one sub-human.


Not at all. This thought comes from the idea that sex is one of the most important things in a life. Many people are able and comfortable with not having sex at all. Does this really make them less than human? I think not.