The emblem of the goddess catching the Son of God as a fish in her net would dramatize the simple fact of incarnation, to begin with, as the feminine is matter (its symbol is water) and matter catches the incarnating souls in its meshes. But as the ordeal of life in the sea of matter eventually lifts the captured souls out of this realm of incarnate life into the world of spirit (air), even so also the act of fishing emblemed the release of souls from their captivity in the body, the "Red Sea." The fish floating about in the water is the most forceful symbol of organic life immersed in inorganic matter, and that is precisely what the fish symbol most cogently portrayed. A fish in the sea almost shouts at us the fact of our being divine souls, the product of organic evolution, immersed and floating about in the sea of inorganic atomic matter.
A phrase from an archaic formulary, expressing concisely the basic idea of souls incarnated in matter, referred to them as "suffering under the dense sea" of matter. Perhaps the future stability of the edifice of the Christian religion may be severely shaken from the startling revelation that the Greek word for "sea" is pontos, and for "dense" is piletos, which would take the form in Latin of "Pontius Pilate." We can only ask: can this etymology be the origin of the creed's phrase: "He suffered under Pontius Pilate?"
But another line of research leads us to further amazing disclosures in this "fishing expedition." It has been shown earlier that the ancient original Egyptian short name of the primordial undifferentiated sea of being, so to say our
"empty space,"
THE RED SEA
The book got more consistent rather than less consistent, granted saying to yourself that the cross verses from all 4 Gospels have to blend together then you have a bit of reading and re-reading to do because that isn't something that just pops out at you. However once all the material is in one place the story line can be put together using a variety of parameters and no conflicts pop up. It may not be the ultimate proof you seek but it certainly makes the story a better read and where is the harm in that except the better the read the less likely that 40 strangers did a conspiracy to write something that would mess up the next 200 generations at least.
"The book got more consistent rather than less consistent,"
The book was not altered in any way by your involvement. That would constitute a miracle.
less likely that 40 strangers did a conspiracy to write something that would mess up the next 200 generations at least.
The original written material covering every word of the Bible was contained in the Egyptian Book of The Dead and numerous other tomes which predate the alleged birth of Jesus by tens of thousands of years and yet it is maintained by the big church to have arrived among mankind in a little village called Bethlehem or Bethal or the House of Bread which cannot be found today because it exists in the Zodiac and no where else. As far as conspiracy goes, the present written Bible is the father of all conspiracies. Among the learned the conspiracy is well understood.
DB( my last religious copy & paste)
For since by man came death, by man came
also the resurrection of the dead.
St. Paul.
The likelihood of a favorable acceptance of the astounding revelation to be made in this essay will be considerably heightened if the epochal disclosure is preceded by sufficient prefatory exegesis to present it in its proper "frame of reference." So incredible is the true esoteric elucidation of the lost meaning of the Scriptures of Christianity that the immediate reaction will generate the demand to know what historical circumstances or developments could have led in the first place to so fateful a loss of vital knowledge once possessed. It will therefore be judicious to begin the exposition by presenting certain items of the historical background as necessary and highly enlightening introductory matter.
This explanatory material must begin with the broad blunt statement that what is commonly believed about the Bible as a book, its date, authorship and "inspiration," is
all quite erroneous. Let us be explicit in this: the solid bulk of common belief about this book is totally untrue! There is scarcely a single item of the common man's presuppositions about the Christian Scriptures,--who wrote its books, when it was written, how the composition was "dictated" or "inspired," what its message really means, in what language it was written, what is its assumed historical reference, how and why these particular books were selected out of hundreds to become "the Bible," and other subsidiary questions by the score--that comes within the proverbial mile of the actual truth concerning this mysterious document that for centuries has held the minds of millions under the prodigious obsession of its inviolable sanctity. The
grim and sober truth must now be stated, that all general ideas about this volume, disseminated among the masses by the priests of the religions and never corrected by them, are totally, grossly, tragically false to fact.
If this drastic assertion seems to upset the whole apple-cart of conventional ideas on the subject of Bible authorship, the reader will need to brace himself to absorb the next shocking declaration, which undoubtedly will shatter all preconceived notions of the general mind. This jarring blow comes in the blunt statement that, in the common and accepted meaning of the words, the Bible books were never "written" at all! This, it will be said, is self-evident nonsense and folly! A book can't be a book unless it has been written. The retort still is that the statement is sober truth! In the sense in which the word "written" is used today, in reference to a book's authorship, these Bible books never were written. How can this be so? Simply enough, when it is known,
as now it is, that this collection of documents was in existence for ages and held in the minds of priests and initiates in the ancient Mystery brotherhoods for thousands of years without ever having been committed to writing. They were preserved in memory only. They constituted the body of what is known as the great "oral tradition," a set of ritual formulas, ceremonial rites, allegorical depictions of truth, number graphs and pictorial representations of the realities and phenomena of man's
spiritual history, that had been transmitted from generation to generation of the hierophants of the ancient religions in unwritten form. Finally here and there, for one reason or another, chiefly lest they be lost or forgotten or too badly corrupted by change, they were set down on paper, and so at last came to the later ages as books, presumably "written" by somebody. And once written, they became subject to the human pro-
clivities of tampering, altering and religious skulduggery of many sorts. That they met with this treatment is not only admitted by the historians of Christianity in its early stages, but is even boasted of by the scribes and some of the Church Fathers, who thus initiated the moral justification of a resort to unholy means for the achievement of "holy" ends. Summing up volumes of history in a sentence, it can be said that the extent to which the flagrant practice of literary forgery was carried in the days of apostolic fervor is well past the belief of those who have not read the massed evidence.
So the books of the Bible were never "written" at all, in the modern understanding of literary authorship. They were not the original lucubrated creation of individual minds producing a written document that had not been in existence before such authorship. They were in large part the final deposit on paper of the sets of ritualistic formulas, dramatic scenarios, allegorical depictions, all representing the aspects of cosmic reality and spiritual truth; and they were often just the transcripts of the lines to be recited by the actors in the great Mystery plays of the ancient religion. Prominent among the material were the choral odes and runes to be chanted in accompaniment to the symbolic religious dances that imitated the rhythms of the universe.
Such has become the "set" of orthodox Christian thinking on such matters that when the statement is made that Scriptural material is not history in the modern sense, but is spiritual allegory and drama of cosmic verities, the reaction is inevitably one of mental let-down in evaluation of the importance of the Holy Word. This is a wrong attitude and must be corrected before another word is put down. Whether the reader is prepared to give credit to the truth of the statement or not, it must be said categorically that not only does the acceptance
of the Bible contents as allegory instead of history not diminish their value, but it is the only device that will open the door to any appreciation of their true value. In short it is to be said that the Bible becomes infinitely more significant when taken as allegory than when read as ostensible history. (Unquestionably
some history was interpolated at a later time, so that it is hard in places to determine where allegory stops and history begins.)
The high value of the allegory inheres in the fact that it faithfully portrays to discerning minds the inner core of the
meaning of all history, for it depicts the one thing that is of central importance to all humans,--the spiritual or evolutionary history of the Sons of God, who are our own souls incarnated in mortal bodies here on earth. The Bible is a collection of archaic dramas and allegories pictorializing the experience and meaning of this mundane life of ours. Compared with these divinely produced representations of the structure, plan and import of man's earthly life, what has all along passed for the "history" of a minor tribe of herdsmen in one particular land less than twenty-five hundred years ago falls into comparative triviality and inconsequence. What was known of old, has been forgotten for centuries and must now be learned again, is that the religious myths of ancient times, formulated by near-divine genius, are infinitely truer than history.
All this will sound to the general orthodox reader like veritable heresy against consecrated tradition and opinion. But it is a poetic truism that "truth crushed to earth shall rise again." And in this matter the suppressed truth is rapidly rising to dissolve incrusted error.
If the Bible is a collection of dramas and allegories of the soul's life in body, the point of next importance concerns their interpretation. Everything of value ultimately hinges on this. And because it was ever of pivotal importance, it was right here that ineptitude, unintelligence and chicanery crept in to ruin the operation of the entire scheme of instruction divinely instituted for human benefit. The loss of the symbolic codes and the consequent failure to grasp the proper interpretation sent the entire structure of ancient sagacity crashing down in tragic wreckage.
The trap that caught ignorance in its snares and led to the fatal decline of intelligence necessary for a true interpretation of Scriptural lore is not hard to locate. It was the strange device that ancient genius employed to release truth to the intelligent and the initiated, while hiding it from the base and vulgar mind. For the Bibles were written in a language the very existence of which has hardly been known since the days of its ancient usage--the language of symbolism.
The glyphs and characters of this ancient language have been undeciphered for twenty centuries or more. Only recently have the first steps been taken toward its recovery and restoration. But already it is seen that through its light the interior true meaning of the Bible and theology leaps into glorious significance and luminous intelligibility, so that the whole volume of divine revelation embodied in the Holy Scriptures is at once redeemed from arrant nonsense to sublime import and value. If this is true in any measurable degree, the announcement becomes the epochal event in two thousand years of Christian history. That it is wholly true there is no longer any sound reason to doubt.
The rehabilitation of the lost meaning of the sacred books of old properly begins with the revelation of the cryptic connotation of three words in the Bible whose true interpretation will in a flash work a miracle of re-enlightenment in all minds and will in one vivid moment of new realization transform the entire structure of religion and theology. The whole rationale of religious conception, so far as it is based on the authority of Bible literature, will undergo a complete and astonishing reorientation when the great light released by the proper esoteric sense of these three words is turned upon the mystifying problem of sane exegesis. The discovery of this meaning, hidden for twenty centuries, will inaugurate a new era in all world religion. And what are these three words that carry such vital significance? They are "the dead," "death," and "to die." In essence they are the one word--"death."
It will fall with a stroke of amazement and incredulity upon minds of limited intelligence to be told that these words can possibly have, or could for twenty-five centuries have had, any other meaning in the Scriptures than the one commonly attached to them. What, it will be asked, can "death" possibly mean other than the demise of the physical person which ensues when the impalpable life energy, or soul, detaches itself from the vehicle of flesh? Who else can be the "dead" but those who have lived in body and are now gone across the great divide? What can "to die" mean if not to undergo the separation of the body and the spirit? Surely there can be concealed no mystery here, no hidden sense that could conceivably elude general intelligence.
Yet it is our obligation to announce, in the face of this universal supposition, that these simple words have all the time borne a connotation different from the one commonly supposed to be their standard and established acceptation.
And it becomes our privilege, on the strength of tested scholarship, to proclaim that they bear a meaning not only different from the one generally conceived, but one precisely opposite to that universally attributed to them. Incredible as it may seem, when used in their theological reference, these words bear a meaning that at one stroke turns the picture of all exegetical significance almost completely upside down! For "to die" means, for the soul, to live here on earth; "death" means the soul's life here in the flesh; and "the dead" is a term denoting those alive here in the mortal body! Could any assertion appear to be more preposterous? Evidence for these assertions, and plenty of it, the reader will be demanding. As to that, the quantity of evidence available to demonstrate the correctness of the pronouncement is almost limitless.
