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http://pc93.tripod.com/lostlght.htm
Says
Isaiah (I:25): "And I will turn my hand upon thee and purely purge away thy dross and take away thy tin." After purging his floor, "he will gather his wheat into the garner; but the chaff he will burn with fire unquenchable" (
Matt., Luke). We are in hell because the lower segment of us needed the burning, and the upper segment the winnowing, or both segments needed both operations, according to the application of the figure.
To be consumed in the lake, or the furnace, of fire, then, is not, as theology has mistaught a harrowed world, to writhe in flames of torment piled by a vengeful god to satiate a thwarted wrath. There are seven-league-boot strides of distance and difference between this insufferable product of a fiendish theology and the august philosophical conception of primal wisdom. The latter is instinct with dignity and truth; the other a frenzy of inhuman weakness goaded by ignorant fear. Some semblance at least of the hidden truth should have been conceived from the fact that even in the distorted rendering, the souls in hell burn, but do not burn up. Their torment, says orthodoxy, is eternal; and the true and sane original meaning of
this whole doctrine went awry because "eternal" was substituted in the translation for "aeonial." The stress of anguish of the fiery experience was to last through the aeon or cycle of incarnation. This rendering yields instruction and intelligence; the other mocks the reason.
The souls burn, but are not extirpated. They die, but live on, eventually transfigured. "I died yesterday, but I am alive today," cries the Manes. "In one of the hells the shades (Manes) are seen burning, but they were able to resist the fire, and consequently it is said: ‘The shades live; they
have raised their powers.’"
The lower fires burn with smudge and murk; they must be transmuted to pure flame. Fire there will be; its quality is the vital concern. Says
Isaiah (9:17):