There have been several times, when a posting has caught my eye and I felt compelled to make
this post. However, I wanted to cover science, mostly in my debate with Dex, before I got to philosophy.
Well, after my posting on the reasons behind atheism, it became apparent to me when talloola thought I was implying that atheists have a lower sense of morals, that I MUST make this argument now.
I am going to start this post with a quote from someone on this forum. Now, I'm still new here, and I like
all you guys, but I believe that this person is the
most sincere, level headed person among us. And therefore we can consider his statement to be
true blue. REAL HONESTY. That person is my friend
Ron in Regina.
Quoting Ron on November 14th.
I'm not a religious person (though spiritual...long story...with a deep sense of right and wrong).
Did you catch that? A
deep sense of right and wrong.
I am going to make the argument that morality is objective. NOT RELATIVE. Now, Scott and I got into this debate waaaay back in the day, but I want to go deeper. I'm not just going to post on this tonite, I have a few points that I would like to present. So please, follow this argument to the end. I won't convince most, but if your HONEST with yourself, I believe you will at least see SOME VALIDITY to my argument.
First of all, its not only atheists, people who identify themselves as agnostic will also argue the following claims. I haven't come across a religeous person who has, but its a big world. Anywayz, relativists usually make two primary truth claims:
1) there is no absolute truth, and
2) there are no absolute moral values.
I think I made a pretty straightforward case that the first statement is nonsense in my debate with SJP, as some of you may have seen. If there really is no absolute truth, then the absolute claim that “there is no absolute truth” can’t be true. You can see that this statement is irrational because it affirms exactly what he’s trying to deny. Even
Joseph Fletcher, the father of modern situation ethics, fell into this trap. In his book
Situation Ethics, Fletcher insisted that “the situationist avoids words like ‘never’ and ‘perfect’ and ‘always’. Of course, this is tantamount to claiming that “One should
never say
never,” or “We should
always avoid using the word
always.” But those very statements do not avoid what they say - we must avoid. People who make relative claims are
absolutely sure that there are
no absolutes.
Like absolute truth, absolute values are also undeniable. While the claim “There are no absolute values” is
not self-defeating, the existence of absolute values is practically undeniable. For the person who denies all values,
values his right to deny them. Furthermore, he wants everyone to
value him as a person, even while he
denies that there are
values for all persons.
I have lots of examples of this, but this was first illusrated to me in a debate with a coworker. After I suggested there are such things as objective moral values to which we all have an obligation, knucklehead protested loudly:
“There are no real values. It’s all a matter of taste or opinion!”
"Who wants to hear your opinion?!” is what I wanted to say. Of course, if I had been so rude and discourteous, he would have rightly complained that I had violated his right to his opinion and his right to express it. To which I could have replied:
“You have no such right—you just told me such rights don’t exist!” His complaint would have proved that he actually did believe in a real absolute value - he valued his right to say that there are no absolute values.
In other words, even those who deny all values nevertheless value their right to make that denial.
AND THEREIN LIES THE INCONSITENCY.
MORAL VALUES ARE PRACTICALLY UNDENIEABLE.
I'm going to stop it right there, there's other threads I want to read, plus work tommorow. I'll probably continue tommorow.