Your response:
If there is a victim, be it to sin or crime, then there might be a sin or crime.
Without a victim or complainant, I do not apply the terms of sin or crime.
Even if there is a complaint, if mens rea is applied and the presence of an evil intent is not show, as with the insane, then there can be no guilt assigned.
Satan would have it no other way, because if she ain't there to watch, there is no evil to see.
As In Job 2;3, God is the creator of evil while Satan is just the one who is moving him to do it.
Here is what Jesus taught:
“You have heard that it was said to the people long ago, ‘You shall not murder,[a] and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with a brother or sister[b][c] will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell" (Matthew 5:21-22, NIV).
a. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
b. Matthew 5:22 Some manuscripts brother or sister without cause
c. Matthew 5:22 An Aramaic term of contempt
Does Jesus condemn us for our murderous thoughts and words, DL?
I repeat.
If there is a victim, be it to sin or crime, then there might be a sin or crime.
Let me show you the logic trail.
Is there a victim? No.
Would we throw a criminal into jail without as victim or complaint in the real world? No.
Conclusion.
Jesus would not condemn without a victim.
Justice blitch.
If you are the victim of your own thinking, why would you want to punish yourself twice for the one offence?
Regards
DL