The prayer of abu abd-Allah
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For us the camel; for you the gumel :laughing6: which means the lice in Arabic.
Well, at least you admit it. That's the first step. You might could be capable of a normal relationship with a woman in, oh, 15-20 years or so.
The prayer of Prophet Abraham - salam to him:
Quran 26: 75-88, which mean:
{75. [Abraham] said b: "Have you ‘considered’ that which you worship!? c "
76. "You and your fathers, the elders?"
77. "I am against them, but [I am not against anyone worshipping] the Lord of the worlds. d ”
78. "Who created me, and Himself guides me [to the way of righteousness.]"
79. "And it is He Who gives me food and drink."e
80. "And when I am sick, He heals me." f
81. "And Who causes me to die [by night: the sleep], then gives me life again [by day time: the waking] g "
82. "And Whom, I ardently hope, will [in the Next Life] forgive me my sin on the Day of Requital. h "
83. "Lord, grant me judgment [in religious statements aa], and join me with the righteous [of Your servants and be one of them bb.]"
84. "Grant me honorable reputation among the latest [generations.] cc "
85. "And [in the Next Life] make me one of the inheritors of the Paradise of Prosperity [in which Your prophets and messengers live happily.]"
86. "Forgive my father; for he was one of those astray [from the way of the truth.] dd "
87. "And bring not shame on me on the day [of death] when they will be sent [from their bodies to the Afterlife ee.]
88. "The day whereon neither wealth nor sons will avail."
89. Except him who comes to God with a heart free [from the association, hypocrisy, wrong-doing and stinginess. ff] }
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b Disapproving their blind imitation of their fathers.
c i.e. give me your opinion about these idols which neither do they hear nor profit: how can you worship such idols!?
d It means: I am against your fathers and against the idols which they worshipped apart from God, but only I am not against the one worshipping the Lord of the worlds.
Then he started to enumerate the blessings of God on him, and he said:
e It means: He prepared, by some means, for me the food and drink.
f It means: He prepares for me the means of cure.
g He meant by that, the sleep. The indication of this is His saying – be glorified – in the Quran 6: 60, which means:
(It is He Who takes your souls [out of your bodies] by night, and knows all that [evil] you [people] have already committed by day.)
h i.e. the day of the rewarding or recompensing for deeds.
Then he prayed God for many requests, and said:
aa i.e. give me a book including the religious statements about the lawful and the unlawful acts; so God gave him the Scripture [of Abraham.] The indication of this is His saying – be glorified – in the Quran 87: 18-19, which means:
(Surely, [We mentioned all] this in the former [heavenly] scriptures: the scriptures of Abraham and [the scriptures of] Moses [: the Torah.])
bb It means: Let me succeed in doing every obedience and righteous acts, in order to follow the righteous servants and be like them in righteousness.
cc i.e. make my words and instructions acceptable and agreed about in those who will come after me; so God answered his prayer and mentioned his instructions in the Torah and the Quran, so that the followers of the [heavenly] religions started to laud and honor him.
dd This asking of forgiveness requested by Abraham was before he discovered the insisting of his father on worshipping the idols.
ee The meaning: Let me not be naked among souls, but give me one of Paradise dresses so that I may wear and cover my shame with it.
That is because when man dies, he will be naked among souls unless the angels may bring to him an ethereal dress from Paradise, so he will wear and cover his shame with it.
ff These are four manners of conduct, according to the four letters of the Arabic word سليم in the aya.
The interpretation is by Mohammed-Ali Hassan Al-Hilly.
Quran 26: 75-88, which mean:
{75. [Abraham] said b: "Have you ‘considered’ that which you worship!? c "
76. "You and your fathers, the elders?"
77. "I am against them, but [I am not against anyone worshipping] the Lord of the worlds. d ”
78. "Who created me, and Himself guides me [to the way of righteousness.]"
79. "And it is He Who gives me food and drink."e
80. "And when I am sick, He heals me." f
81. "And Who causes me to die [by night: the sleep], then gives me life again [by day time: the waking] g "
82. "And Whom, I ardently hope, will [in the Next Life] forgive me my sin on the Day of Requital. h "
83. "Lord, grant me judgment [in religious statements aa], and join me with the righteous [of Your servants and be one of them bb.]"
84. "Grant me honorable reputation among the latest [generations.] cc "
85. "And [in the Next Life] make me one of the inheritors of the Paradise of Prosperity [in which Your prophets and messengers live happily.]"
86. "Forgive my father; for he was one of those astray [from the way of the truth.] dd "
87. "And bring not shame on me on the day [of death] when they will be sent [from their bodies to the Afterlife ee.]
88. "The day whereon neither wealth nor sons will avail."
89. Except him who comes to God with a heart free [from the association, hypocrisy, wrong-doing and stinginess. ff] }
.......................................................................
b Disapproving their blind imitation of their fathers.
c i.e. give me your opinion about these idols which neither do they hear nor profit: how can you worship such idols!?
d It means: I am against your fathers and against the idols which they worshipped apart from God, but only I am not against the one worshipping the Lord of the worlds.
Then he started to enumerate the blessings of God on him, and he said:
e It means: He prepared, by some means, for me the food and drink.
f It means: He prepares for me the means of cure.
g He meant by that, the sleep. The indication of this is His saying – be glorified – in the Quran 6: 60, which means:
(It is He Who takes your souls [out of your bodies] by night, and knows all that [evil] you [people] have already committed by day.)
h i.e. the day of the rewarding or recompensing for deeds.
Then he prayed God for many requests, and said:
aa i.e. give me a book including the religious statements about the lawful and the unlawful acts; so God gave him the Scripture [of Abraham.] The indication of this is His saying – be glorified – in the Quran 87: 18-19, which means:
(Surely, [We mentioned all] this in the former [heavenly] scriptures: the scriptures of Abraham and [the scriptures of] Moses [: the Torah.])
bb It means: Let me succeed in doing every obedience and righteous acts, in order to follow the righteous servants and be like them in righteousness.
cc i.e. make my words and instructions acceptable and agreed about in those who will come after me; so God answered his prayer and mentioned his instructions in the Torah and the Quran, so that the followers of the [heavenly] religions started to laud and honor him.
dd This asking of forgiveness requested by Abraham was before he discovered the insisting of his father on worshipping the idols.
ee The meaning: Let me not be naked among souls, but give me one of Paradise dresses so that I may wear and cover my shame with it.
That is because when man dies, he will be naked among souls unless the angels may bring to him an ethereal dress from Paradise, so he will wear and cover his shame with it.
ff These are four manners of conduct, according to the four letters of the Arabic word سليم in the aya.
The interpretation is by Mohammed-Ali Hassan Al-Hilly.
Begone liar! Take your false prophet away. The day is not far off when you and all Muslims shall be thrown into the pit. God warned us of your evil ways and unholy purpose. You must be destroyed, like the cancer that you are.
www.youtube.com/watch?v=2PVg_nHj2tQ
www.youtube.com/watch?v=2PVg_nHj2tQ
In fact it is you, the filth of abomination.
So what God told you, if you are truthful?
And I will tell you what God said about you, and how He cursed you in the Psalms of David, in the Gospel of Jesus and in the Quran.
The Dispraise of Jews in the Psalms
http://www.quran-ayat.com/conflicts/english2.htm#the_dispraise_of_jews_in_the_psalms
So what God told you, if you are truthful?
And I will tell you what God said about you, and how He cursed you in the Psalms of David, in the Gospel of Jesus and in the Quran.
The Dispraise of Jews in the Psalms
http://www.quran-ayat.com/conflicts/english2.htm#the_dispraise_of_jews_in_the_psalms
That's not correct. Duz the plunger go to ground or the hot post in your setup?
You can threaten and utter false, empty words until your breath is gone. No one will listen. You, and all Muslims are an abomination unto the Lord.
No one cares for your foulness and lies. You will stand before God. He will cast you down into the pit with the rest of the Muslims. You are evil, vicious liars with no redeeming qualities.
I have seen the damage you inflict first hand, Your end, and the end of all Muslims cannot come soon enough. God has warned us about the imposters and liars. Serpents, to be burned in the fires of hell.
Go, try working your black magic somewhere else.
The prayer of Prophet Noah
Noah stayed for about 600 years inviting his people (who lived for hundreds of years before the deluge); so he stayed for such long period of time inviting them to worship God alone and to discard the idols:
Wad: the god of love,
Yaghooth the god of help,
Na'sr,
Suwa'a,
Ya'uoq the god thwarting their enemies ..etc.
He kept inviting them day and night, secretly and publicly but only uselessly; at last he prayed God against the disbelievers; and God revealed to him that none furthermore will believe out of his people.
Soora 71 of Noah, which means:
2. [Noah] said: "My people, I am a warner [sent] to you [by God], manifesting [to you the proofs and evidences.]"
3. "That you should worship God [alone], ward off His [disobedience] and comply with my [instructions.]"
4. "And He will forgive you your sins a, and defer you to a stated term b; God's term [of your termination] – when it comes – cannot be deferred, did you but know [the truth.]" c
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a If you obey me, concerning that to which I invite you.
b It means: If you believe, He will not bring forward your death-hour, but will defer you in the life of the World till the fulfillment of your stated death-hour of each one of you.
c But they denied him, and none believed in him save only a few of them.
The interpretation is by Mohammed-Ali Hassan Al-Hilly.
Noah stayed for about 600 years inviting his people (who lived for hundreds of years before the deluge); so he stayed for such long period of time inviting them to worship God alone and to discard the idols:
Wad: the god of love,
Yaghooth the god of help,
Na'sr,
Suwa'a,
Ya'uoq the god thwarting their enemies ..etc.
He kept inviting them day and night, secretly and publicly but only uselessly; at last he prayed God against the disbelievers; and God revealed to him that none furthermore will believe out of his people.
Soora 71 of Noah, which means:
In the name of God, Most Gracious Most Merciful
1. We sent Noah to his people, [saying to him:] "Warn your people [against worshipping the idols], before there come on them a painful chastisement."2. [Noah] said: "My people, I am a warner [sent] to you [by God], manifesting [to you the proofs and evidences.]"
3. "That you should worship God [alone], ward off His [disobedience] and comply with my [instructions.]"
4. "And He will forgive you your sins a, and defer you to a stated term b; God's term [of your termination] – when it comes – cannot be deferred, did you but know [the truth.]" c
...............................................................
a If you obey me, concerning that to which I invite you.
b It means: If you believe, He will not bring forward your death-hour, but will defer you in the life of the World till the fulfillment of your stated death-hour of each one of you.
c But they denied him, and none believed in him save only a few of them.
The interpretation is by Mohammed-Ali Hassan Al-Hilly.
Quran 71: 5. [Noah] said a: "My Lord, I have called unto my people night and day."b
6. "But my calling has only increased their flight [from me.]"
7. "And whenever I called them [to believe], that You might forgive them [their sins], they thrust their fingers in their ears c, veiled their [heads] with their garments d and insisted [on their disbelief and rebellion] and turned [extremely] arrogant [against me and against the believers.]"
8. "Then I called them openly [after calling them secretly.]"
9. "And I proclaimed to them e in public, and kept up calling [and advising] them." f
10. "And I said: "Ask forgiveness of your Lord; for He is All-Forgiving [to those who repent.]"
11. "So He will loose the sky upon you with profuse rain."
12. "And will give you more wealth and sons, and bestow on you gardens [in the life of the World], and bestow on you rivers [out of which you will water your gardens.]"
13. "What ails you that you hope not for [the reward of] God [and so to humble yourselves – in your worship – before] His majesty",
14. "Seeing that He has created you by stages [of development g]?"
15. "Have you not considered how God created seven [ethereal or spiritual] heavens h, as layers [one above another]",
16. "And let the moon [give] light therein i, and let the sun [to be as] a lamp j [above these heavens?]" k
17. "And God formed you from the earth like the plant l.”
18. "Then He returns you into it [after death], and [on Doomsday] He will surely take you m out of the [earth to the space, then to the ‘gathering-together’.]"
19. "And God has made easy n for you the earth [for dwelling and cultivation.]"
20. "That you may go about therein, in spacious routes o."
............................................................
a Complaining his people.
b It means: at all times, by night and by day.
c Lest they may hear my words.
d Lest I may see them and talk to and advise them. It means: they cover their heads with their clothes making them as a veil between me and them.
This word has also been explained in the interpretation of the Quran, soora or chapter 11.
e Their faults and the consequences of their associating others with God.
f But both my proclaiming and persisting [in advising them] were useless.
g Fetuses, infants, boys, adolescents and so on you passed through various stages, until you have become adult men.
h They are the Paradises or Gardens inhabited by the angels, prophets, martyrs and the righteous.
In my book The Universe and the Quran, I have explained fully about the ethereal heavens.
i To give light to those who inhabit these heavens.
j i.e. having a little light and heat like the lamp.
k An aya similar to this one has been explained in the interpretation of the Quran 25: 61, which means:
(Blessed be [the grace of God] Who has placed in heaven [constructed] mansions, and in [heaven] has let [the sun be as] a lamp, and a moon giving light [to people of Paradise.])
People of Paradise has also been described in His saying – be glorified – in the Quran 76: 13, which means:
(Reclining in the [Garden] upon couches; they shall neither see therein sun [or heat] nor moon [or piercing coldness.])
I think that you say this aya contradicts the previous aya!
The answer to this question is that in the first aya: He describes it as it is now in the present time while the moon exists and as such does the sun exist.
While in the second aya: He describes it after Doomsday, because the sun will be drawn by the sun so it will stick to it, then the sun together with its satellites will tear up so that neither sun nor moon will remain.
l That is because the human body is formed from earthy substances like the compounds of calcium, sodium, potassium, sulfur, phosphorus, iron and others.
m And you will then be spiritual souls.
n And well-prepared.
o The Arabic word in the aya means: the roads between mountains.
This is the question which I respect.
God Almighty knows very well what I need and what you and all creatures need; but he wants His servants to ask of Him and He then may answer their prayer, to be an argument against or to the asker:
so He will tell him: I answered your prayer and gave you your request, but you did not show gratitude to Me, and you were ungrateful.
Or if the praying one is righteous and shows gratitude, He will reward him.
Moreover, God will see the man ask of Him, or will the man go to other patrons and other gods and idols to ask his needs of them.
http://www.quran-ayat.com/man/3.htm#Begging_from_God
Another point: if God gives to man what he needs without need to man's prayer (although this may happen so frequently), but anyhow, it will look as a natural happening, while if man prays God and God grants him his needs, then it will be a true indication of God's favor.
In addition to that: man will be checked: does he truly believe in God's existence and in His might: so that He hears and answers the prayer, or will man doubt about this or does man deny God's might or does man acknowledge other patrons beside God and believe that such patrons like the idols or saints are also able to give him his request.
6. "But my calling has only increased their flight [from me.]"
7. "And whenever I called them [to believe], that You might forgive them [their sins], they thrust their fingers in their ears c, veiled their [heads] with their garments d and insisted [on their disbelief and rebellion] and turned [extremely] arrogant [against me and against the believers.]"
8. "Then I called them openly [after calling them secretly.]"
9. "And I proclaimed to them e in public, and kept up calling [and advising] them." f
10. "And I said: "Ask forgiveness of your Lord; for He is All-Forgiving [to those who repent.]"
11. "So He will loose the sky upon you with profuse rain."
12. "And will give you more wealth and sons, and bestow on you gardens [in the life of the World], and bestow on you rivers [out of which you will water your gardens.]"
13. "What ails you that you hope not for [the reward of] God [and so to humble yourselves – in your worship – before] His majesty",
14. "Seeing that He has created you by stages [of development g]?"
15. "Have you not considered how God created seven [ethereal or spiritual] heavens h, as layers [one above another]",
16. "And let the moon [give] light therein i, and let the sun [to be as] a lamp j [above these heavens?]" k
17. "And God formed you from the earth like the plant l.”
18. "Then He returns you into it [after death], and [on Doomsday] He will surely take you m out of the [earth to the space, then to the ‘gathering-together’.]"
19. "And God has made easy n for you the earth [for dwelling and cultivation.]"
20. "That you may go about therein, in spacious routes o."
............................................................
a Complaining his people.
b It means: at all times, by night and by day.
c Lest they may hear my words.
d Lest I may see them and talk to and advise them. It means: they cover their heads with their clothes making them as a veil between me and them.
This word has also been explained in the interpretation of the Quran, soora or chapter 11.
e Their faults and the consequences of their associating others with God.
f But both my proclaiming and persisting [in advising them] were useless.
g Fetuses, infants, boys, adolescents and so on you passed through various stages, until you have become adult men.
h They are the Paradises or Gardens inhabited by the angels, prophets, martyrs and the righteous.
In my book The Universe and the Quran, I have explained fully about the ethereal heavens.
i To give light to those who inhabit these heavens.
j i.e. having a little light and heat like the lamp.
k An aya similar to this one has been explained in the interpretation of the Quran 25: 61, which means:
(Blessed be [the grace of God] Who has placed in heaven [constructed] mansions, and in [heaven] has let [the sun be as] a lamp, and a moon giving light [to people of Paradise.])
People of Paradise has also been described in His saying – be glorified – in the Quran 76: 13, which means:
(Reclining in the [Garden] upon couches; they shall neither see therein sun [or heat] nor moon [or piercing coldness.])
I think that you say this aya contradicts the previous aya!
The answer to this question is that in the first aya: He describes it as it is now in the present time while the moon exists and as such does the sun exist.
While in the second aya: He describes it after Doomsday, because the sun will be drawn by the sun so it will stick to it, then the sun together with its satellites will tear up so that neither sun nor moon will remain.
l That is because the human body is formed from earthy substances like the compounds of calcium, sodium, potassium, sulfur, phosphorus, iron and others.
m And you will then be spiritual souls.
n And well-prepared.
o The Arabic word in the aya means: the roads between mountains.
This is the question which I respect.
God Almighty knows very well what I need and what you and all creatures need; but he wants His servants to ask of Him and He then may answer their prayer, to be an argument against or to the asker:
so He will tell him: I answered your prayer and gave you your request, but you did not show gratitude to Me, and you were ungrateful.
Or if the praying one is righteous and shows gratitude, He will reward him.
Moreover, God will see the man ask of Him, or will the man go to other patrons and other gods and idols to ask his needs of them.
http://www.quran-ayat.com/man/3.htm#Begging_from_God
Another point: if God gives to man what he needs without need to man's prayer (although this may happen so frequently), but anyhow, it will look as a natural happening, while if man prays God and God grants him his needs, then it will be a true indication of God's favor.
In addition to that: man will be checked: does he truly believe in God's existence and in His might: so that He hears and answers the prayer, or will man doubt about this or does man deny God's might or does man acknowledge other patrons beside God and believe that such patrons like the idols or saints are also able to give him his request.
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Moreover the prayer will manifest God's might: so that He tells man: Ask of Me whatever you want and I will grant you that; so that if all of you pray at the same time: I can give you as a whole all your needs at the same time.
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The ugly Zionist intervened between my words and the words of damngrumpy.
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The ugly Zionist intervened between my words and the words of damngrumpy.
