So will the band be sued by the map makers, treaty holders, Cities and states whose border it is?'FANS WERE BEING MISLED': The Tragically Hip sue Mill Street over 100th Meridian beer
While the band’s name and songs have been associated with both wine and cannabis, respectively, the buck stops at beer.torontosun.com
Spammie isn't a bot.Is Spamminator a bot in the website? how did a 4 year old thread get revived by a bot?
In my eyes he is little more than a piece of shit who took full advantage of the current leftist, sjw agenda and ran with it, pete. Thing is the harm is done and poor little Chanie's real story has been altered beyond recognition. The real story is still out there and I happen to have the goods.I've met the guy at an after show party at Channel One. I've never seen one person do so much coke in such a short time...after drinking a 40.
Eddie Van Halen was as good as they got. Wouldn't have been able to do one without the other.I've met the guy at an after show party at Channel One. I've never seen one person do so much coke in such a short time...after drinking a 40.
Dam October weather. He should have been good and a warmer jacket would have helped. Where were the trains? Did they pass by and not stop?In my eyes he is little more than a piece of shit who took full advantage of the current leftist, sjw agenda and ran with it, pete. Thing is the harm is done and poor little Chanie's real story has been altered beyond recognition. The real story is still out there and I happen to have the goods.
"The former Indian residential school Chanie and the other children were boarding at was operated by the Presbyterian Church and they had been integrated into public schools in Kenora. But Secret Path shows them praying at classroom desks with a stern Catholic nun looking on.
Jeff Lemire’s drawings show nuns in habits delousing naked Ojibway boys while they cover their genitals with their hands. A male with a large white cross on his chest drags a screaming child into a building. A nun in a habit pulls a half-naked boy’s ear and makes him cry in pain.
In the widely-publicized Historica Canada video about Chanie’s story written by Joseph Boyden, children in pyjamas are seen praying on their knees at the foot of the mattresses on their beds as a Catholic priest barks out the Lord’s Prayer. When the priest notices that Chanie isn’t praying with the others, he grabs him and throws him on a bed. As Chanie cowers in fear, his older sister says in a voiceover, “Kill the Indian in the child. It’s been called cultural genocide.”
As Chanie’s dead body is shown lying beside the railway tracks, his sister says: “I survived the residential schools. My brother Chanie didn’t.” Boyden then intones: “Chanie Wenjack was one of thousands of children who died in Canada’s Indian residential school system.”
Chanie Wenjack was not attending an Indian residential school at the time of his death and Cecilia Jeffrey was not operated by the Catholic Church. There is no evidence that he or any child who lived there suffered physical or sexual abuse at the hands of anyone. The story being taught to Canadian children is littered with factual distortions and untruths. If Downie, Lemire, Boyden and the Kielburgers truly want to advance the goal of reconciliation, they should start by telling the truth about what happened to Chanie Wenjack.
The sad truth about Chanie Wenjack | C2C Journal
Canadian self-described (but disputed) Aboriginal author Joseph Boyden and Tragic Hipster Gord Downie took the sad story of Chanie Wenjack, a 12-year-old Ojibway boy who froze to death in northern Ontario in 1966, and turned it into a book, songs and videos that grotesquely distort the truth in...c2cjournal.ca
Even the Natives themselves were confusing what happened in Pennsylvania with residential schools. They called the payouts "arse money" even though they were being paid for being white washed.In my eyes he is little more than a piece of shit who took full advantage of the current leftist, sjw agenda and ran with it, pete. Thing is the harm is done and poor little Chanie's real story has been altered beyond recognition. The real story is still out there and I happen to have the goods.
"The former Indian residential school Chanie and the other children were boarding at was operated by the Presbyterian Church and they had been integrated into public schools in Kenora. But Secret Path shows them praying at classroom desks with a stern Catholic nun looking on.
Jeff Lemire’s drawings show nuns in habits delousing naked Ojibway boys while they cover their genitals with their hands. A male with a large white cross on his chest drags a screaming child into a building. A nun in a habit pulls a half-naked boy’s ear and makes him cry in pain.
In the widely-publicized Historica Canada video about Chanie’s story written by Joseph Boyden, children in pyjamas are seen praying on their knees at the foot of the mattresses on their beds as a Catholic priest barks out the Lord’s Prayer. When the priest notices that Chanie isn’t praying with the others, he grabs him and throws him on a bed. As Chanie cowers in fear, his older sister says in a voiceover, “Kill the Indian in the child. It’s been called cultural genocide.”
As Chanie’s dead body is shown lying beside the railway tracks, his sister says: “I survived the residential schools. My brother Chanie didn’t.” Boyden then intones: “Chanie Wenjack was one of thousands of children who died in Canada’s Indian residential school system.”
Chanie Wenjack was not attending an Indian residential school at the time of his death and Cecilia Jeffrey was not operated by the Catholic Church. There is no evidence that he or any child who lived there suffered physical or sexual abuse at the hands of anyone. The story being taught to Canadian children is littered with factual distortions and untruths. If Downie, Lemire, Boyden and the Kielburgers truly want to advance the goal of reconciliation, they should start by telling the truth about what happened to Chanie Wenjack.
The sad truth about Chanie Wenjack | C2C Journal
Canadian self-described (but disputed) Aboriginal author Joseph Boyden and Tragic Hipster Gord Downie took the sad story of Chanie Wenjack, a 12-year-old Ojibway boy who froze to death in northern Ontario in 1966, and turned it into a book, songs and videos that grotesquely distort the truth in...c2cjournal.ca
"According to the 1967 Maclean’s story by Ian Adams, which Gord Downie and Joseph Boyden say they have read, young Chanie had made no attempt to run away during the previous three years he stayed at Cecilia Jeffrey. When he did leave on the afternoon of Sunday, October 16th it was in the company of two orphaned brothers. One of the brothers had run away three times in the preceding few weeks and the other was a chronic truant. In Adams’ account, the decision to bolt was unplanned and spontaneous: “Right there on the playground the three boys decided to run away.”Dam October weather. He should have been good and a warmer jacket would have helped. Where were the trains? Did they pass by and not stop?
Have not seen or heard the Secret Path. What you say about the details are no doubt true. What they were able to do is to raise an awareness of the event. Who knows where the decisions to sensationalize the details were made. The whole residential school theme is a popular topic to milk if it comes right down to it. Were CBC dollars involved?
Hindsight is 20/20. Healing is about the future and not the past imo. Paying for it now doesn't make it right.
You are most welcome, Bob. I've been on top of this since downie got involved and have reams of material on the true story of this poor little boy. With all the stories of residential school survivors who actually did attend Catholic institutions and did suffer abuse at the hands of the staff, one has to wonder why downie and ilk chose Chanie's story only to turn the truth into a lie that is still being perpetrated by the ignorant.Sickens me to learn the Kielburgers put their slimy paws anywhere near it. Save a tree and buy the same plague twice.
Thank you for correcting the story.