That's a good idea ... let the privatization lead to self-governance and self-reliance.
Not only self reliant and self governance but taxpayers monies are well accounted for. I haven't seen a could argument against it.
That's a good idea ... let the privatization lead to self-governance and self-reliance.
That's funny, because I haven't seen a could (LOL) argument for it.Not only self reliant and self governance but taxpayers monies are well accounted for. I haven't seen a could argument against it.
That's funny, because I haven't seen a could (LOL) argument for it.
Perhaps honing your problem solving skills, would help.
No one in that province tought Wasiq Waqar how to take a joke?
Well, since you want to make an issue out of a typo...
Why do you insist on embarrassing yourself? You know I'm gonna keep that gem and pull it out every single time you make fun of a typo (and at least mine was a typo and not an inability to spell).
You do that (I near busted a gut picturing you scouring pages of my posts looking for a spelling error though, thanks for the laugh). I have enough of your gems to write a book on how not to debate, discuss, converse. Not that the illumination of your typo was the gist of the post. (I was actually hoping to see a real argument for either a public incorporation or privatization. I guess you don't actually have one) But your comparison of a dropped letter, to the completely erroneous replacement of an entire word, shows you're grasping at straws.Well, since you want to make an issue out of a typo...
Why do you insist on embarrassing yourself? You know I'm gonna keep that gem and pull it out every single time you make fun of a typo (and at least mine was a typo and not an inability to spell).
He has to justify his perceived self worth somehow.Riiiiiiiiiiiiiiiiight. Bear drops a H and that's an inability to spell. You, on the other hand, type in a completely different word and call it a typo.
Stop it GH, you're throwing a wrench into some peoples problem solving problems. You know, where they claim to want start at the beginning and work from there?Just want to point out one little thing to those that think that if First Nations reserves are turned into municipalities or given complete autonomy and the rights to private ownership, that that will be the end of payments from Canada to the First Nations should think again. The payments are for land given by the First Nations to Canada and her predecessors. The only way to stop those payments is to negotiate a "buy out" with the individual First Nations tribes.
Riiiiiiiiiiiiiiiiight. Bear drops a H and that's an inability to spell. You, on the other hand, type in a completely different word and call it a typo.
Just want to point out one little thing to those that think that if First Nations reserves are turned into municipalities or given complete autonomy and the rights to private ownership, that that will be the end of payments from Canada to the First Nations should think again. The payments are for land given by the First Nations to Canada and her predecessors. The only way to stop those payments is to negotiate a "buy out" with the individual First Nations tribes.
Glad we cleared that up.He didn't drop an H but that is entirely irrelevant.
I am. Since I get to point out you throwing stones in your glass house, almost daily. Which is one of the reasons I find you oh so entertaining.The point is that people in glass houses shouldn't throw stones. I'm really not surprised that I have to explain it to you.
Neither am I since you've never actually put forward a reasoned proposal, but instead have simply been the purveyor of lies, generalizations, and silly diversions.It's not about ending payments. It's about accountability. Again (and at the risk of sounding like a broken record), I'm not surprised I have to explain it to you.
Here an organization for lawyers is adamantly against privation of aboriginal reserve lands by Ottawa. Among other specious arguments they use is that aboriginals have a "spiritual" connection to the land. Comic. No one has a spiritual connection to the land, this is from the age of magic and superstition that science has destroyed with the Scientific Revolution. It is time the legal community got with the times.
The article states right wing zealots support this, odd, I've voted for the NDP.
Lawyers want the status quo, which means don't question the millions and billions of dollars that keep coming their way. Time to stop this Canadian corruption.
Why privatization of reserve lands risks aboriginal ruin
Why privatization of reserve lands risks aboriginal ruin
by John Rwinski
September 24, 2010 issue
The federal government is exploring a voluntary regime of private ownership of reserve lands in Canada. This is an idea that is premature and short-sighted.
Advocates of this proposal say that the current communal stewardship of traditional lands by First Nations stifles development and stunts financial opportunities for individuals. By permitting private ownership, individuals would have the opportunity, among other things, to mortgage and sell lands.
In other words, what “they” want is for Canada’s indigenous peoples who live on reserves to be beholden to outside financial interests.
A near universal facet of indigenous cultures is a spiritual connection to land. Land is not to be bartered and sold; it is part of who we are. The inspirational tenet of this way of life is the spirit of working collaboratively for the greater good of the collective community, as opposed to the crass pursuit of individual gain at the expense of others.
Right-wing zealots call this pursuit of communal goals “socialism.” It is contrary to the ethnocentric conviction that one must be able to put a fence around one’s yard to be a “free” person. Of course for most, that fence means taking on hundreds of thousands of dollars of debt, by which multi-billion dollar banks make massive profits. The greed of lenders in turn leads to irresponsible loan commitments. This revered notion of private property very nearly put the world into financial ruin mere months ago.
Proponents of privatization exhibit a xenophobic distaste for the idea that an entire community can find a way to use land that benefits as many individuals as possible, without the need to trade this most sacred resource — so essential to the lives of everyone — like one would trade old hockey cards with schoolyard friends.
At present, governments and businesses owe billions of dollars to First Nations pursuant to treaties and for exploitation of traditional lands. Compensation is tediously slow in arriving and hard-fought by those who owe the money. Is this new proposal a distraction from the obligation to compensate aboriginal peoples for centuries of taking? It proposes the “privilege” of borrowing against the little bit of land yet to be stolen. Indigenous peoples can be debt-ridden like the rest of Canada — absolving the Crown from meeting its own financial and fiduciary obligations.
This philosophy is like saying, “We will give you all the crap you want for free, you just have to build a toilet.”
Debt without a means to escape it is merely enslavement to those holding economic power. Borrowing against the value of land may allow for improvements and access to cash. But lack of education and joblessness are endemic to the majority of reserves. With no job and little schooling, how does the borrower make payments on a traditional mortgage? The doomed answer is foreclosure, and a corresponding loss of reserve lands.
Far from a slippery slope, this is the harsh conclusion one must inevitably draw to the proposal to allow borrowing against individually-owned reserve lands.
Treaties and the constitution make it clear that the Crown owes aboriginal peoples the protection of aboriginal rights and lands. This includes the right to cultural protection, education, health care, natural resources and self-government. The Crown has failed miserably in meeting its obligations in this regard. Without first addressing these protections and correspondingly making the necessary financial commitment to establish these goals, resort to a private property regime only promises to shift aboriginal economic dependency from the Crown to lenders. This is a subtle way of completing the centuries-old goal of the colonizers — assimilation — now re-packaged as “economic opportunity.”
This is not to say that someday an on-reserve private property regime could not be a useful tool in the hands of our First Nations. Reserves near urban centres, equipped with adequate training, education and infrastructure, sufficient land to meet the needs of their members, and reasonable employment rates, may find some advantage to being able to borrow against and even market portions of their lands.
It is more difficult to foresee how privatization will assist remote communities. Lands in these territories will lack any significant market value. These are Canada’s most impoverished and troubled reserves, and aside from opportunistic resource companies, little outside interest in these lands exists.
The present-day government focus should be on ensuring the basic human rights of indigenous peoples, such as potable water, suitable housing, health, training and education, control of resources, and the honour and respect of culture and identity.
Until these foundations of self-sufficiency are solidly established, a culture of indebtedness will only serve to entrench economic and social dependence on the “rest” of Canadian society that treats the on-reserve aboriginal population as second-class citizens. Ultimately, the establishment of such a regime without first addressing other shortfalls risks the absorption and annihilation of our indigenous peoples.
John Rowinski is a sole practitioner in Brooklin, Ont. In addition to his civil litigation practice, he acts for First Nations in respect of claims, negotiations and all associated legal issues.
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An article from The Globe and Mail discussing the same topic.
First nations property rights: Going beyond the Indian Act - The Globe and Mail
Just want to point out one little thing to those that think that if First Nations reserves are turned into municipalities or given complete autonomy and the rights to private ownership, that that will be the end of payments from Canada to the First Nations should think again. The payments are for land given by the First Nations to Canada and her predecessors. The only way to stop those payments is to negotiate a "buy out" with the individual First Nations tribes.
I am in favor of turning reserves into something approximating municipalities and the individual may own the land their house sits on. Now wether the funding comes from locally raised taxes or comes from the federal government is immaterial as long as it is spent wisely and openly accounted for. Without doing a whole lot of research that I don't have time for and Bear may know the answer to but there may be a huge difference between the east where most bands are covered by treaty rights that were made many years ago and the west where there are not many treaties. One of the problems with private ownership of reserve lands that has been alluded to is non band members buying homes on the rez. I'm sure there could be a legal way of preventing this but I wouldn't know how to word it. Something like Co Ops perhaps? In any event the control over development must be made closer to home and not in Ottawa.
The truth seems to be that parliament says they are a nation then sends in our police. Isn't that an act of war?
One of the problems with private ownership of reserve lands that has been alluded to is non band members buying homes on the rez. I'm sure there could be a legal way of preventing this but I wouldn't know how to word it.
That's because they aren't really considered "nations". It's just a PC term to appease some people. I believe that, if the government wants to treat them like nations, they should treat them like nations and on the flip side these nations should act like nations. I don't see much political will on either side to make that a reality though.
I'd like to see them truly sovereign.
That's because they aren't really considered "nations". It's just a PC term to appease some people. I believe that, if the government wants to treat them like nations, they should treat them like nations and on the flip side these nations should act like nations. I don't see much political will on either side to make that a reality though.
Why would you want to prevent an aboriginal from selling his property to whomever he/she chooses? Would you like the government to do the same to you?