Muslims haven't understood the Quran parables
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You just gave yourself away eanassir. I think if anybody is going away, it will be you.When I translated the books of the interpreter Mohammed-Ali Hassan Al-Hilly, I did not translate his book: (The Explanation of the Ambiguous Ayat of the Quran) because to foriegners all the Quran is unknown, while to the Arab, only the ambiguous ayat are unknown.
So I have translated all the Quran interpretation, which will be shortly published by God's will, with title of (The Quran Interpretation).
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Zionists, go away from my thread.
The Arab are Semite; they belong to Abraham through his son Ishmael.
Anyhow, you Zionists have no relation to Abraham neither to Sam or Noah; you belong to Satan.
Even you are enemies of God: most of you are the atheists, and you cannot deny this; See all the threads and posts here .. all of that declare your blasphemy and atheism and disbelief.
http://www.quran-ayat.com/conflicts/english2.htm#They_Worshiped_the_Idols_
Anyhow, you Zionists have no relation to Abraham neither to Sam or Noah; you belong to Satan.
Even you are enemies of God: most of you are the atheists, and you cannot deny this; See all the threads and posts here .. all of that declare your blasphemy and atheism and disbelief.
http://www.quran-ayat.com/conflicts/english2.htm#They_Worshiped_the_Idols_
It was a city renowned for science and medicine. Because of its traditional neutrality and value, they felt they didn't need a city wall.
Oops.
The parable of disbelievers:
Quran 2: 171, which means:
{The likeness of those who disbelieve a is as the likeness of one b who cries at that which does not hear: nothing but calling and crying c.
[That is because they are] deaf d, dumb e, blind f and they do not understand g.}
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a with their stubbornness and abstention from believing.
b He was Prophet Abraham – salam be to him – and that was when he gave food to the idols and said: ("Would you eat [of this food]!? What ails you that you are not speaking!?" Then he turned, beating them with [his] right hand. And [his people] came along toward him, rebuking.) as in the Quran 37: 91-94
The meaning: God – be glorified – says: your likeness, O Mohammed, with these disbelievers and your speaking to them is like Abraham and his crying at the idols which neither heard nor understood; so similarly the disbelievers do not hear your words because of their stubbornness and pride.
c i.e. your speaking, O Mohammed, to these idolaters is nothing but only a crying and shouting that went with the wind …
d to listen to the truth.
e to utter the truth.
f to look to the signs and proofs.
g Because they blindly follow others, and the blind follower does not use his mind and reason.
Comment: The meaning and implication of this aya, and who is (the one who cries at that which does not hear) remained unknown to people, and they did not understand the exact meaning (other than the implication in general), till Abu abd-Allah came and interpreted it and explained that the one who cried was Prophet Abraham who cried at the idols, which did not see, hear or understand his words, which went with the wind.
So your talking, O Mohammed, with these disbelievers is useless and in fact it is like the talking of Abraham with the idols.
Quran 2: 171, which means:
{The likeness of those who disbelieve a is as the likeness of one b who cries at that which does not hear: nothing but calling and crying c.
[That is because they are] deaf d, dumb e, blind f and they do not understand g.}
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a with their stubbornness and abstention from believing.
b He was Prophet Abraham – salam be to him – and that was when he gave food to the idols and said: ("Would you eat [of this food]!? What ails you that you are not speaking!?" Then he turned, beating them with [his] right hand. And [his people] came along toward him, rebuking.) as in the Quran 37: 91-94
The meaning: God – be glorified – says: your likeness, O Mohammed, with these disbelievers and your speaking to them is like Abraham and his crying at the idols which neither heard nor understood; so similarly the disbelievers do not hear your words because of their stubbornness and pride.
c i.e. your speaking, O Mohammed, to these idolaters is nothing but only a crying and shouting that went with the wind …
d to listen to the truth.
e to utter the truth.
f to look to the signs and proofs.
g Because they blindly follow others, and the blind follower does not use his mind and reason.
Comment: The meaning and implication of this aya, and who is (the one who cries at that which does not hear) remained unknown to people, and they did not understand the exact meaning (other than the implication in general), till Abu abd-Allah came and interpreted it and explained that the one who cried was Prophet Abraham who cried at the idols, which did not see, hear or understand his words, which went with the wind.
So your talking, O Mohammed, with these disbelievers is useless and in fact it is like the talking of Abraham with the idols.
The parable of the hypocrites
The hypocrites are those who pretend of being believers when they in fact are disbelievers; i.e. they show to others that they are believers whereas in reality they are disbelievers. They acted to oppose the Prophet by cunning and deceit.
This is a parable which neither Muslims nor others understood its exact meaning, but only they understood its general implication.
So this is the marvelous parable and its marvelous interpretation by the interpreter of the Quran and the Bible: Mohammed-Ali Hassan Al-Hilly:
Quran 2: 17-18, which means:
{17. Their likeness [: the hypocrites among your people, Mohammed,] is as the likeness [of the people] of [: Moses] who sought fire; l
and when it [: the olive tree, from which God spoke to Moses] shed light around him m,
n God took away their light [of guidance from the disobedient among the Children of Israel] leaving them in the darkness [of ignorance], unable to see [the truth.]
18. Deaf [to hearing the truth], dumb [to utter it], blind [to see it], and they do not refrain [from their wickedness and evil work.] }
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l When he was with his family in the wilderness of Sinai, returning from Midian to Egypt.
It means: The likeness of these hypocrites among your people, Mohammed, and their acts against you, is like the hypocrites among Moses people and their acts against him.
m The olive tree in fact lighted the valley where Moses stood, so Moses deemed it fire, and it lighted on Moses with the prophecy and on his people with the guidance.
n But later on, Moses people blasphemed, disobeyed, became arrogant and demanded to see God with their own eyes, so again they were in the darkness of ignorance; therefore …
The hypocrites are those who pretend of being believers when they in fact are disbelievers; i.e. they show to others that they are believers whereas in reality they are disbelievers. They acted to oppose the Prophet by cunning and deceit.
This is a parable which neither Muslims nor others understood its exact meaning, but only they understood its general implication.
So this is the marvelous parable and its marvelous interpretation by the interpreter of the Quran and the Bible: Mohammed-Ali Hassan Al-Hilly:
Quran 2: 17-18, which means:
{17. Their likeness [: the hypocrites among your people, Mohammed,] is as the likeness [of the people] of [: Moses] who sought fire; l
and when it [: the olive tree, from which God spoke to Moses] shed light around him m,
n God took away their light [of guidance from the disobedient among the Children of Israel] leaving them in the darkness [of ignorance], unable to see [the truth.]
18. Deaf [to hearing the truth], dumb [to utter it], blind [to see it], and they do not refrain [from their wickedness and evil work.] }
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l When he was with his family in the wilderness of Sinai, returning from Midian to Egypt.
It means: The likeness of these hypocrites among your people, Mohammed, and their acts against you, is like the hypocrites among Moses people and their acts against him.
m The olive tree in fact lighted the valley where Moses stood, so Moses deemed it fire, and it lighted on Moses with the prophecy and on his people with the guidance.
n But later on, Moses people blasphemed, disobeyed, became arrogant and demanded to see God with their own eyes, so again they were in the darkness of ignorance; therefore …
Another parable of the hypocrites
Here God likened them to the host of Pharaoh when they pursued after Moses and his people, but none of Muslims or others (before Abu abd-Allah) could know the exact meaning of this parable, :
Quran 2: 19-20, which means:
{19. Or [their likeness is] like [a people overwhelmed with] a cloud, laden with heavy rain from the sky; in [that cloud] is darkness, thunder and lightning;
they thrust their fingers in their ears because of the [blast of the] thunder-claps, for the fearing of death;
and, surely, God ever has the non-believers in His grasp [: they cannot escape from Him however cautious they are.]
20. The lightning almost snatched away their sight off them [due to its sharp light.]
As often as it flashed forth for them they walked in its [light], and when it darkened against them they stood still.
If God had willed, He could have taken away their hearing and their sight.
Surely, God is All-Able to do anything. o}
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o The explanation of these two ayat:
God also likened [the hypocrites among Mohammed's people] to the people of Pharaoh [when they pursued Moses and his people by night]; so God overwhelmed them with the cloud, rain, darkness, lightning and thunder in order that they might refrain from their aggression and leave be the Children of Israel whom they were pursuing.
But they did not refrain from their wickedness, and they started to walk when the lightning shed light before them, and stop when it was dark, because their journey was by night and they went on pursuing them until they approached them at morning; so God drowned them in the sea according to their stubbornness.
Therefore, likewise, the hypocrites among your people, Mohammed, if they do not refrain from their wickedness and reform their work, then God will drown them as did He drown Pharaoh and his host.
[But He did not take away their hearing and their sight, in order to drown them in the Red Sea, because of their stubbornness.
Here God likened them to the host of Pharaoh when they pursued after Moses and his people, but none of Muslims or others (before Abu abd-Allah) could know the exact meaning of this parable, :
Quran 2: 19-20, which means:
{19. Or [their likeness is] like [a people overwhelmed with] a cloud, laden with heavy rain from the sky; in [that cloud] is darkness, thunder and lightning;
they thrust their fingers in their ears because of the [blast of the] thunder-claps, for the fearing of death;
and, surely, God ever has the non-believers in His grasp [: they cannot escape from Him however cautious they are.]
20. The lightning almost snatched away their sight off them [due to its sharp light.]
As often as it flashed forth for them they walked in its [light], and when it darkened against them they stood still.
If God had willed, He could have taken away their hearing and their sight.
Surely, God is All-Able to do anything. o}
.......................................................
o The explanation of these two ayat:
God also likened [the hypocrites among Mohammed's people] to the people of Pharaoh [when they pursued Moses and his people by night]; so God overwhelmed them with the cloud, rain, darkness, lightning and thunder in order that they might refrain from their aggression and leave be the Children of Israel whom they were pursuing.
But they did not refrain from their wickedness, and they started to walk when the lightning shed light before them, and stop when it was dark, because their journey was by night and they went on pursuing them until they approached them at morning; so God drowned them in the sea according to their stubbornness.
Therefore, likewise, the hypocrites among your people, Mohammed, if they do not refrain from their wickedness and reform their work, then God will drown them as did He drown Pharaoh and his host.
[But He did not take away their hearing and their sight, in order to drown them in the Red Sea, because of their stubbornness.
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In the next parable, I will not tell its solution, and if anyone claims he knows it, let him tell us according to his brilliancy.
Of course none could understand the exact meaning of such parables, and it was a challenge to all people, and to non- believers in particular to know the implication.
This challenge includes Muslims as well as others.
Of course none could understand the exact meaning of such parables, and it was a challenge to all people, and to non- believers in particular to know the implication.
This challenge includes Muslims as well as others.
Jesus was Jewish. Ishmael was Abraham's son born by a slave. He and his mother were sent away by Sarah (Abraham's Wife) when her son Isaac was born. Ishmael is the patriarch of Muslim tradition. He's and his mother are buried in Mecca. They were sent away from Canaan, but well provided for with land, but Isaac was the one who stayed and ruled.
Now, this is the parable in this aya 6: 71, which means:
{Say: "Shall we call, apart from God, on [idols] that neither profit nor hurt us, and shall we be turned back on our heels, even after God has guided us?
Like one deceived by the devils in the earth, so he was perplexed, [and] some of his friends were calling him to guidance, [saying to him]: "Come with us!"
Say [Mohammed]: "God's guidance is the [sure] guidance, and we are commanded to surrender to the Lord of the worlds."}
The question is: who was the one with whom God gave this parable, and what was the incident and the implication?
And certainly all Muslims and non-Muslims: none before the interpreter of the Quran and the Bible (Mohammed-Ali Hassan Al-Hilly) could know the solution of this parable.
{Say: "Shall we call, apart from God, on [idols] that neither profit nor hurt us, and shall we be turned back on our heels, even after God has guided us?
Like one deceived by the devils in the earth, so he was perplexed, [and] some of his friends were calling him to guidance, [saying to him]: "Come with us!"
Say [Mohammed]: "God's guidance is the [sure] guidance, and we are commanded to surrender to the Lord of the worlds."}
The question is: who was the one with whom God gave this parable, and what was the incident and the implication?
And certainly all Muslims and non-Muslims: none before the interpreter of the Quran and the Bible (Mohammed-Ali Hassan Al-Hilly) could know the solution of this parable.
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I will not give the answer to such haughty void people.
Now here is another puzzling parable:
Quran 16: 92, which means:
{And be not like the one that tears up its yarn into shreds, after it has been firmly spun.
[So] you take your oaths as mere ‘deceit and betrayal’ among yourselves, because one party is more than another party
God only tries you with it; and on the Day of Judgment He will certainly make clear to you that whereon you were at variance.}
Therefore, I have not given the explanation; anyone knows the (one that tears up its yarn into shreds, after it has been firmly spun)?
None of the Arab and the non-Arab, Muslims and non-Muslims knew this.
Now here is another puzzling parable:
Quran 16: 92, which means:
{And be not like the one that tears up its yarn into shreds, after it has been firmly spun.
[So] you take your oaths as mere ‘deceit and betrayal’ among yourselves, because one party is more than another party
God only tries you with it; and on the Day of Judgment He will certainly make clear to you that whereon you were at variance.}
Therefore, I have not given the explanation; anyone knows the (one that tears up its yarn into shreds, after it has been firmly spun)?
None of the Arab and the non-Arab, Muslims and non-Muslims knew this.