You said I speak out against the waste and corruption in the Native community, so I will not be part of it. Anyone that crys, pisses and moans about the state of whatever, and then profits from it, is nothing more then a baseless hypocrit . I was curious if you were leaving behind all benefits because you have some issues. I'm not saying you're a hypocrite but you seem to be taking the position you are. I'm trying to defend you from yourself Bear.
Now now, there is no need to be condescending.
When I say "I will not be part of it", you know full well, I ment I will not be party to the corruption. I point out and have tried to change the way some our leaders have conducted themselves. I refuse to accept the status quo, and want real change in our governance. I'm not sure how that has anything to do with who I am and how that is identified.
What benefits do I have as a Native living off reserve. Not many, not really enough to warrant a review of my moral or ethical position and retention of my status. (I told you I would answer, I'll ask the editor of the Tansi, if I can post an article I wrote, titled "I do not need a plastic clad card to define me" if you would like to see further into my feelings of my status card.) I recieve no special benefits, in fact i pay for a private healthcare, for things over and above those covered by OHIP. I pay taxes on all my purchases. I live off the reservation, I have to.
How exactly is my status tied to how the leaders of some of our communities are corrupt?
I have never stood on the ground that ALL of the Native community is corrupt, only but a small group is. So how is my status and my ethis or morals at odds here?
If the OP is true, then Moore has come right out and condemned Haliburton, no denying that, so to profit from it is the very essence of hypocracy. This is in stark contrast to my position.
If you see my position and my ethics/morals in conflict, could you please ellaborate. I fail to see the connection.