“Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. He was teaching in their synagogues, and everyone praised him. He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:
’The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.‘
Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, ‘Today this scripture is fulfilled in your hearing.’” (Luke 4:14-21, New International Version).
Luke, the Gentile physician and missionary companion of Paul (Colossians 4:11, 14; Philemon 1:24) penned this account of Jesus’ inaugural address at the outset of His mission to liberate the oppressed. The good doctor chronicled Jesus’ ministry to the oppressed in his two-volume record in Luke-Acts.
Who are the oppressed?
’The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.‘
Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, ‘Today this scripture is fulfilled in your hearing.’” (Luke 4:14-21, New International Version).
Luke, the Gentile physician and missionary companion of Paul (Colossians 4:11, 14; Philemon 1:24) penned this account of Jesus’ inaugural address at the outset of His mission to liberate the oppressed. The good doctor chronicled Jesus’ ministry to the oppressed in his two-volume record in Luke-Acts.
Who are the oppressed?