you are Idiot ??!!
read what god say : -
Here, you read what your god say:
A. The Proof from the Qur'an for the Commandment to Execute the Apostate
Here I wish briefly to offer proof that will quiet the doubt in the hearts of those who, for lack of sources of information, may think that perhaps the punishment of death did not exist in Islam but was added at a later time by the
"mawlawis" (religious leaders) on their own.
God Most High declares in the Qur'an:
But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail our revelations for a people who have knowledge. And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief -- Lo! they have no binding oaths in order that they may desist. (9:11,12)[1]
The following is the occasion for the revelation of this verse: During the pilgrimage (
hajj) in A.H. 9 God Most High ordered a proclamation of an immunity. By virtue of this proclamation all those who, up to that time, were fighting against God and His Apostle and were attempting to obstruct the way of God's religion through all kinds of excesses and false covenants, were granted from that time a maximum respite of four months. During this period they were to ponder their own situation. If they wanted to accept Islam, they could accept it and they would be forgiven. If they wanted to leave the country, they could leave. Within this fixed period nothing would hinder them from leaving. Thereafter those remaining, who would neither accept Islam nor leave the country, would be dealt with by the sword. In this connection it was said: "If they repent and uphold the practice of prayer and almsgiving, then they are your brothers in religion. If after this, however, they break their covenant, then war should be waged against the leaders of
kufr (infidelity). Here "covenant breaking" in no way can be construed to mean "breaking of political covenants". Rather, the context clearly determines its meaning to be "confessing Islam and then renouncing it". Thereafter the meaning of "fight the heads of disbelief" (9:11,12) can only mean that war should be waged against the leaders instigating apostasy.[2]
B. Proof from the Hadith (Canonical Tradition) for the Commandment to Execute the Apostate
After the Qur'an we turn to the Hadith. This is the command of the Prophet:
1.
Any person (i.e., Muslim) who has changed his religion, kill him.[3]
This tradition has been narrated by Abu Bakr, Uthman, Ali, Muadh ibn Jabal, Abu Musa Ashari, Abdullah ibn Abbas, Khalid ibn Walid and a number of other Companions, and is found in all the authentic Hadith collections.
2. Abdullah ibn Masud reports:
The Messenger of God stated: In no way is it permitted to shed the blood of a Muslim who testifies that "there is no god except God" and "I am the Apostle of God" except for three crimes: a. he has killed someone and his act merits retaliation; b. he is married and commits adultery; c. he abandons his religion and is separated from the community.[4]
3. Aisha reports:
The Messenger of God stated that it is unlawful to shed the blood of a Muslim other than for the following reasons: a. although married, he commits adultery or b. after being a Muslim he chooses kufr, or c. he takes someone's life.[5]
4. Uthman reports:
I heard the Messenger of God saying that it is unlawful to shed the blood of a Muslim except in three situations: a. a person who, being a Muslim, becomes a kafir; b. one who after marriage commits adultery; c. one who commits murder apart from having an authorization to take life in exchange for another life.[6]
Uthman further reports:
I heard the Messenger of God saying that it is unlawful to shed the blood of a Muslim with the exception of three crimes: a. the punishment of someone who after marriage commits adultery is stoning; b. retaliation is required against someone who intentionally commits murder; c. anyone who becomes an apostate after being a Muslim should be punished by death.[7]
All the reliable texts of history clearly prove that Uthman, while standing on the roof of his home, recited this tradition before thousands of people at a time when rebels had surrounded his house and were ready to kill him. His argument against the rebels was based on the point of this tradition that apart from these three crimes it was unlawful to put a Muslim to death for a fourth crime, "and I have committed none of these three. Hence after killing me, you yourself will be found guilty." It is evident that in this way this tradition became a clear argument in favour of Uthman against the rebels. Had there been the slightest doubt about the genuineness of this tradition, hundreds of voices would have cried out: "Your statement is false or doubtful!" But not even one person among the whole gathering of the rebels could raise an objection against the authenticity of this tradition.
5. Abu Musa Ashari reports:
The Prophet appointed and sent him (Abu Musa) as governor of Yemen. Then later he sent Muadh ibn Jabal as his assistant. When Muadh arrived there, he announced: People, I am sent by the Messenger of God for you. Abu Musa placed a cushion for him to be comfortably seated.
Meanwhile a person was presented who previously had been a Jew, then was a Muslim and then became a Jew. Muadh said: I will not sit unless this person is executed. This is the judgement of God and His Messenger. Muadh repeated the statement three times. Finally, when he was killed, Muadh sat.[8]
It should be noted that this incident took place during the blessed life of the Prophet. At that time Abu Musa represented the Prophet as governor and Muadh as vice-governor. If their action had not been based on the decision of God and His Messenger, surely the Prophet would have objected.
6. Abdullah ibn Abbas reports:
Abdullah ibn Abi Sarh was at one time secretary to the Messenger of God. Then Satan seized him and he joined the kuffar. When Mecca was conquered the Messenger of God ordered that he be killed. Later, however, Uthman sought refuge for him and the Messenger of Allah gave him refuge.[9]
We find the commentary on this last incident in the narration of Sad ibn Abi Waqqas:
When Mecca was conquered, Abdullah ibn Sad ibn Abi Sarh took refuge with Uthman ibn Affan. Uthman took him and they presented themselves to the Prophet, requesting: O Messenger of God, accept the allegiance of Abdullah. The Prophet lifted his head, looked in his direction and remained silent. This happened three times and he (the Prophet) only looked in his direction. Finally after three times he accepted his allegiance. Then he turned towards his Companions and said: Was there no worthy man among you who, when he saw me withholding my hand from accepting his allegiance, would step forward and kill this person? The people replied: O Messenger of God, we did not know your wish. Why did you not signal with your eyes? To this the Prophet replied: It is unbecoming of a Prophet to glance in a stealthy manner.[10]
7. Aisha narrates:
On the occasion of the battle of Uhud (when the Muslims suffered defeat), a woman apostatized. To this the Prophet responded: Let her repent. If she does not repent, she should be executed.[11]
8. Jabir ibn Abdullah narrates:
A woman Umm Ruman (or Umm Marwan) apostatized. Then the prophet ordered that it would be better that she be offered Islam again and then repent. Otherwise she should be executed.[12]
A second report of Bayhaqi with reference to this reads:
She refused to accept Islam. Therefore she was executed.
Source
So stop lying!!!!