Calling an elephant's trunk a leg doesn't mean a elephant has 5 legs now does it? There isn't one event Revelation covers that has even started, let alone being finished.No, there's no "if" about it at all. I'm saying that Revelation is not about future events.
Old Rome in Revelation is the reference to the 6th king, that's it. Rome went on for a few hundred years and that is all it rated in terms of being mentioned.It's about the political and religious situation around the end of the first century AD, at the time Domitian was the Roman Emperor--he was assassinated in 96--and running a major persecution of Christianity.
Re:17:10:
And there are seven kings:
five are fallen,
and one is,
and the other is not yet come;
and when he cometh,
he must continue a short space.
Who controlled Jerusalem after that has little if any importance because the last two before Christ are the important ones. The successors to Rome may not have her name but they are still from the same cloth.
Rome had control of Jerusalem for 150 years (about) before Revelation was penned (if you go by the later date of when some think it was written). Hardly fitting to write about deliverance when Jerusalem was already in ruins. While Rome did persecute Christians it was less than what the Jews did, even outside of Israel.Apocalyptic writings generally appear when the true believers are being oppressed and evil appears to be triumphant, so somebody feels it necessary to offer reassurance that god's not actually asleep at the switch, there's a plan being worked out, things will get better soon, and the oppressors will be destroyed.
Like I said before, should the writer of Revelation been kept alive so that book could be written so 'time is at hand' is more understandable. Time is at hand means the prophecies that need to be fulfilled before His return are about to begin to unfold. Doesn't matter if it is 2,000 years or 20,000 years. Kind of hard for Christ to tell the writer how much time to put in there when God alone knows how much time would pass between His ascension and His return. Nor does that leave any time for the Gospel to be preached to the whole world if the ink was still wet in 90AD.Revelation says right at the beginning, in the third verse, that the time is at hand; I don't see how you can logically stretch that far into the indefinite future, certainly not as far as our own time.
Isaiah covers a lot of time, past and even what is future to us that are live today.The apocalyptic chapters of Isaiah grew out of the same kind of thing: serious persecution of the Jews by the Seleucid Empire.
LOL Antioch is so important he is covered by this statement,The last half of Daniel is also about that, the Seleucid persecution under Antiochus.
Da:9:25: ..... even in troublous times.
If he was important he would have been mentioned in the chapter about the 'brass kingdom' as one of the 4 kings that comes after Alex, he isn't, instead Scripture jumps right to Rome's part during the time the Messiah was in Jerusalem and upto the time the city and temple were sacked.
Da:8:9:
And out of one of them came forth a little horn,
which waxed exceeding great,
toward the south,
and toward the east,
and toward the pleasant land.
Da:8:10:
And it waxed great,
even to the host of heaven;
and it cast down some of the host and of the stars to the ground, and stamped upon them.
Da:8:11:
Yea,
he magnified himself even to the prince of the host,
and by him the daily sacrifice was taken away,
and the place of his sanctuary was cast down.
Da:8:12:
And an host was given him against the daily sacrifice by reason of transgression,
and it cast down the truth to the ground;
and it practised,
and prospered.
Daniel 11 is only about the kingdom of iron and clay.
Yeah Jesus was real careful about what He said right to the face of the temple priests.Since apocalyptic writings talk about the fall of empires that are then firmly in power, and there was no such thing as legitimate democratic dissent at the time, the writings were done in terms of myths and symbols the oppressed would understand but the foreign oppressors would not, to avoid charges of treason and sedition and the various nasty consequences of them.
M't:23:23: Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
M't:23:24: Ye blind guides, which strain at a gnat, and swallow a camel.
M't:23:25: Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
M't:23:26: Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
M't:23:27: Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
M't:23:28: Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
M't:23:29:
Woe unto you,
scribes and Pharisees,
hypocrites!
because ye build the tombs of the prophets,
and garnish the sepulchres of the righteous,
M't:23:30:
And say,
If we had been in the days of our fathers,
we would not have been partakers with them in the blood of the prophets.
M't:23:31:
Wherefore ye be witnesses unto yourselves,
that ye are the children of them which killed the prophets.
M't:23:32:
Fill ye up then the measure of your fathers.
M't:23:33:
Ye serpents,
ye generation of vipers,
how can ye escape the damnation of hell?
M't:23:34:
Wherefore,
behold,
I send unto you prophets,
and wise men,
and scribes:
and some of them ye shall kill and crucify;
and some of them shall ye scourge in your synagogues,
and persecute them from city to city:
M't:23:35:
That upon you may come all the righteous blood shed upon the earth,
from the blood of righteous Abel unto the blood of Zacharias son of Barachias,
whom ye slew between the temple and the altar.
M't:23:36:
Verily I say unto you,
All these things shall come upon this generation.
M't:23:37:
O Jerusalem,
Jerusalem,
thou that killest the prophets,
and stonest them which are sent unto thee,
how often would I have gathered thy children together,
even as a hen gathereth her chickens under her wings, and ye would not!
M't:23:38:
Behold,
your house is left unto you desolate.
M't:23:39:
For I say unto you,
Ye shall not see me henceforth,
till ye shall say,
Blessed is he that cometh in the name of the Lord.
That isn't quite right. They relate to what is described by the statue of Ch2. The head was Neb and his son, the silver actually covers 2 kings,The four beasts Daniel identifies, for instance, are the four major powers in the area: the Chaldeans (the winged lion), the Medians (the bear), the Persians (the 4-headed leopard), and the Seleucids.
Da:5:30: In that night was Belshazzar the king of the Chaldeans slain.
Da:5:31: And Darius the Median took the kingdom, being about threescore and two years old.
These are the bear, the 3rd rib is Cyrus the Persian. Since he was a Persian that remains as 2 kings (when counting up the 8 kings in Revelation)
The brass has a total of 5 kings, Alex and 4 after that. The way Alex's kingdom was divided on 3 of the 4 actually had any control over Jerusalem. Add 4 kings to the count in Revelation, making Rome the 6th, 2 to go. We are still in the kingdom of the brass, Satan is the 7th king and he is who the iron and clay are about.
Da:8:22:
Now that being broken,
whereas four stood up for it,
four kingdoms shall stand up out of the nation,
but not in his power.
Da:8:23:
And in the latter time of their kingdom,
when the transgressors are come to the full,
a king of fierce countenance,
and understanding dark sentences, shall stand up.
The ones in Vs:22 are the 4 heads of the leopard.
Da:7:6:
After this I beheld,
and lo another,
like a leopard,
which had upon the back of it four wings of a fowl;
the beast had also four heads;
and dominion was given to it.
This is about Satan, the Beast from the Pit (fallen angel) and the False Prophet. Any section of Daniel that covers the iron and clay is about these 3, once they are done the earth belongs to Christ and is again a possession of the Kingdom of God.That last isn't associated with an identified animal, but it's described as having 10 horns, then a little horn appears and three of the first 10 horns are uprooted. Each horn is a king in the Seleucid line, Antiochus is the little horn, he became king after a short civil war, he got rid of three pretenders, leaving seven, and he became the 8th king, Antiochus IV. The four heads of the leopard are four Persian kings, who come into the tale again later. And so it goes.
You have to understand what the Bible actually says before trying to blend in historical events.Most apocalyptic writings are readily explicable with known historical facts. But you do need to have a reference that tells you what they are. The Bible's not it.