I could be mistaken but i have heard that if you are a JW and you need an operation (not an emergency) you can donate your own blood before said operation, that way you are receiving your own blood (products). In the case that is not possible I would think the parents blood (one of which should be compatible) would suffice. That should eliminate the threat of getting 'contaminated blood' (unknown diseases) which is why they have that there in the 1st place, as far as I know.
Under 16 or 18 deserve as much protection from death as possible.
http://www.ajwrb.org/review6-15-04.shtml
Conclusions
The June 15, 2004 Watchtower makes several things clear:
The June 15, 2004 Watchtower makes an attempt to substantiate the WT blood doctrine, but it fails in this attempt. It not only fails to provide rational bases for unique distinctions of what is forbidden and what may not be forbidden from a theological perspective, it also fails to provide scientific bases for distinctions it makes of constituents fractionated from blood. 10
However, by means of a chart the WT does for the first time provide published information that clearly delineates what its doctrine forbids and what it tolerates. Members of AJWRB are concerned for the well-being of JWs and therefore want to further publicize the benefit of having this information so that more lives are not lost prematurely in the confusion of trying to figure out what the WT will permit them from blood and what the WT will shun them for regarding blood.
Because the WT admittedly does not necessarily speak for a majority view of JWs, then treating physicians have all the more reason not to assume what therapies are acceptable to individual JWs based on what the WT says. Every reasonable effort should be exercised to provide individual JW patients with ample opportunity to communicate preferences privately and away from coercive requirements taught and enforced by the WT. Physicians should know and understand that the mere presence of another JW—including immediate JW family members—may be sufficient to hinder autonomous decisions because the WT teaches JWs to report any infraction of WT teaching for disciplinary action. 11 Again, it is essential that doctors treat JW patients as the individual JW wants to be treated rather than treating him or her as the WT wants them treated. If doctors do the former they nurture the patient. If doctors do the latter they nurture a religion.
Under 16 or 18 deserve as much protection from death as possible.
http://www.ajwrb.org/review6-15-04.shtml
Conclusions
The June 15, 2004 Watchtower makes several things clear:
- It makes clear what the WT organization permits and what it forbids to JWs in the way of using from the donated and stored blood supply.
- It makes clear that JWs do, in fact, use from the donated and stored blood supply.
- It makes clear that the WT does not necessarily speak for a majority view of the JW community.
- Ethically: How—and why—do any JWs continue telling the world that JWs abstain from donor blood when JWs regularly use from the donor blood supply?
- Ethically: How—and why—do any JWs continue tolerating premature death over medical use of donor blood since JWs already regularly use from the donor blood supply?
- Theologically: If it were true that God "determined to reserve blood for use in one highly important way," then why would WT doctrine permit on one hand uses of blood in ways other than how God uniquely reserved, yet on the other hand forbid uses of blood in ways other than how God uniquely reserved?
- Medically: Should the medical establishment depend on the WT for information on what medical treatment is acceptable to the JW community?
The June 15, 2004 Watchtower makes an attempt to substantiate the WT blood doctrine, but it fails in this attempt. It not only fails to provide rational bases for unique distinctions of what is forbidden and what may not be forbidden from a theological perspective, it also fails to provide scientific bases for distinctions it makes of constituents fractionated from blood. 10
However, by means of a chart the WT does for the first time provide published information that clearly delineates what its doctrine forbids and what it tolerates. Members of AJWRB are concerned for the well-being of JWs and therefore want to further publicize the benefit of having this information so that more lives are not lost prematurely in the confusion of trying to figure out what the WT will permit them from blood and what the WT will shun them for regarding blood.
Because the WT admittedly does not necessarily speak for a majority view of JWs, then treating physicians have all the more reason not to assume what therapies are acceptable to individual JWs based on what the WT says. Every reasonable effort should be exercised to provide individual JW patients with ample opportunity to communicate preferences privately and away from coercive requirements taught and enforced by the WT. Physicians should know and understand that the mere presence of another JW—including immediate JW family members—may be sufficient to hinder autonomous decisions because the WT teaches JWs to report any infraction of WT teaching for disciplinary action. 11 Again, it is essential that doctors treat JW patients as the individual JW wants to be treated rather than treating him or her as the WT wants them treated. If doctors do the former they nurture the patient. If doctors do the latter they nurture a religion.