The whole reaction of man, the psychic being, to life is his religion. Intellectually, what a man thinks of life is his philosophy; but when the philosophic content of his thought works over into his emotional realm and becomes suffused with the emotions of loyalty, sacrifice, devotion and high allegiance, it is then his religion. Etymologically it is that influence which "bi nds" him "back" (Latin,
re, back, and
ligo, to bind.) to that which is most deeply fundamental in him, his deific self; a power or disposition which, amidst the events of a world that is ever changing, links him to an order of permanent and essential being that is the abiding heart of the universe. It is well that this etymological sense of the word be clarified, for there have been definitions that have widely missed the mark of true meaning. One current rendering has it, a "binding back" to the purely conservative, a tying to traditionalism. After all,
religion is what its age-long theological interpretation has represented it to be--man's spiritual relation to God, that is, to the power that links him to the orders of life. But
theology has rendered this true definition practically impotent, has falsified and distorted the reference, and eventually the meaning, by localizing the God in the case in the cosmic heavens instead of in man himself. This diversion of thought and aspiration from oper able deity within to ineffable, incomprehensible and inaccessible deity without, has effected the sad miscarriage of all religion, which has been the direst catastrophe of all history.
THE ROOT OF ALL