That strikes me as completely illogical. Knowing you'll be blamed doesn't give you the opportunity to shift responsibility, it just creates a motive to try. If you won't be blamed, there are no consequences for whatever wrong things you do, you can deny all responsibility. Suppose I choose to poison all the cats in my neighbourhood, for instance (and I hope we can agree that would be a wrong thing to do), because they kill the birds I like to attract to my yard, dig up my flower beds, and crap in my garden. If doing so has no negative consequences for me, and I would derive great personal satisfaction from seeing an end to the damage they do, what would prevent me from doing it? Lessans' lessons seem to me a recipe for extreme solipsism, not a better world.
No Dexter, it would be the exact opposite. I feel that after all this discussion either no one was reading my posts carefully, or no one grasps what I'm talking about. If you can't understand why 'no consequence' is a consequence that is worse than any punishment could offer, then you had better reread chapters one and two. Then, I suggest you read the rest of the book because it will absolutely give you a better understanding of how the basic principle (Thou Shall Not Blame) plays out in real life. Right now, it seems impossible that a world of no blame could bring peace and brotherhood, but it does just that.
As far as the cats, first you would need to know who they belonged to, or if they were wild cats. Obviously, you would have the right to keep them out of your yard but you are assuming that people would get satisfaction out of poisoning them. You really have to envision this new world because so much that happens today won't even be a factor in the new world. When one is not blamed or criticized for what he wants to do in his life, he will be much more inclined to respond kindly to these cats and either get them to a humane society, or find the owners. Afterall, they are just following their kitty cat nature.
The fact that the owners would not be blamed for allowing their cats to get into your garden and cause so much damage, would compel them to find a solution because these are their cats and they would feel responsible.
dexter said:
Evidently what you perceive as astute observation and sound reasoning look to me like anecdote and speculation.
Anecdote doesn't even enter into the two-sided equation at all. Speculation is nothing more than an assertion, which is not grounded in anything more than a guess. And this is far from a guess.
No, I don't believe you. That's an entirely circular argument. An invariable law works because it's an invariable law? I can't take that seriously. Lessans needs to prove it's an invariable law, and hasn't done so.
You keep saying that but you have given no refutation whatsoever, so I have no idea what you understand and what you don't. At least MentalFloss is giving me something to work with.
Peacegirl, you're flip-flopping again. Once you gave up on responsibility being a 'moot point', you reverted to responsibility being mandated by determinism. Nevermind the fact that you contradicted yourself again earlier - 'We cannot hold man responsible if his will is not free.'
I said responsibility is a moot point when it does not involve behavior that hurts another. The only time responsibility plays a part in this equation is when one knows that he has crossed the line and now feels responsible.
mentalfloss said:
In addition to that, you staunchly refused to acknowledge the proof brought forward that logically shows determinism and responsibility cannot be compatible. That proof has been accepted by both determinists and libertarians alike because it actually sticks to the faculty of critical thinking and formal logic.
And you've completely gotten lost with words and definitions that have no meaning in reality, and therefore you are not following the two-sided equation at all. I can't do anything about that unfortunately.
mentalfloss said:
At this point, I think I'm just going to call it quits and let you gloss over the countless times you've repeated a broken line. Feel free to consider this my escape from your winning argument. I'll feel free to know better.
No problem. You don't even need a reason to escape; all you need to do is go.
If you ever feel the urge to read the rest of the book, I think it would clarify a lot of things. Even if you don't agree with the premises, it's still a very interesting read that can add a lot to your worldview.