"so many traditions are fabricated and not authentic"
I agree but that last quote was from your Qur'an.
So you are saying that women are not equal to men.
Thanks for the honesty.
You are not seeking after the truth; only you want to overcome in the wrangling.
So cite the aya and we shall see its meaning, and I told you there are some points of equality and other points of difference, and you took the point of difference.
Therefore, I will give the meaning of every aya which anyone mentions.
================================================================
Therefore, this is the interpretation of
the aya 2: 228
{
Divorced women shall wait [in home, before marrying another man] for three [menstrual] periods b.
It is not lawful for them to conceal what [fetus] God has created in their wombs c, if [truly] they believe in God and the Last Day d.
And their husbands have the right better [than others] to restore them in such case e, if the [husbands] likes to set things properly f.
And [wives] have rights [over their husbands] similar to those [of their husbands] over them, with appropriate way g; but the men have an authority [to be obeyed] over them h.
God is All-Mighty i, Most Wise j.}
...................................................................................
228
b i.e. she shall stay at home waiting [without marrying another man] until three menstruations will elapse; while the woman who has no menstruation, then her waiting time will be three months; according to His saying – be glorified – in the
Quran 65 : 4, which means:
(
As for your women who have despaired of further menstruation [because of a disease or affliction], if you are in doubt [concerning their pregnancy], their prescribed period [or interim or Idda] shall be three months, as [shall the interim be of] those [old women or after the menopause] who menstruate not.)
It means: Either of 'women who have despaired of further menstruating [e.g. because of a disease]', and '[old women] who menstruate not' at the time of divorcing them; each one of all such women has (the Idda: or the stated period) of three months.
228
c Because some of divorced women hates her husband, therefore she conceals her pregnancy lest she should be returned to her husband after the divorce; or because she loves another man whom she likes to marry, so she conceals her pregnancy: because the husband has the right to restore his divorced wife in case she is pregnant, and she has no right to refuse that even after elapsing of the Idda

the stated time following the divorce.)
While the non-pregnant whose Idda has elapsed, the choice will be of the wife: if she agrees to return, she may return to him; and if she likes to marry another man, then she will marry as she likes.
228
d i.e. if truly she believes in God and in the judgment and punishment of Doomsday, then she must not conceal her pregnancy, because God will punish her. This sentence is for frightening and threatening with punishment for the divorced women who conceal their pregnancy.
The "Last Day" is Doomsday, which has been explained in the Quran 126.
228
e i.e. the husband of the divorced woman is more worthy – than others are – to restore her during the period of the Idda, and more worthy of her if she is pregnant even though after the Idda, but on condition …if the [husband] likes to set things rightly.
228
f between them and their wives with friendly dealing, giving the Nafaqa [: the due money of the divorce] and offering her the required dresses as he can afford.
228
g i.e. with the proper thing that the husband can afford: like the Nafaqa [: the due money of the divorce], the dressing, the good friendly dealing, spending the night with her, so that he does not leave her and go to the adulteresses [and prostitutes], and he should not betray her with adultery or homosexuality, just as he dislikes that she may betray him.
228
h i.e. the wife should obey her husband, so that she does not go out of the house unless he allows her to do so, and she should obey him and comply to his orders excepting that which God forbids; but in case she disobeys his orders, then she is a Nashiz (i.e. haughty disobedient.)
228
i In His kingdom: He punishes those who contradict His statements.
228
j With His statements, so that He does not command you but only with that which is proper for you.
http://quran-ayat.com/pret/2.htm#a2_228
quran-ayat(dot)com/pret/2(dot)htm#a2_228
Therefore, see you who wrangles:
.
And [wives] have rights [over their husbands] similar to those [of their husbands] over them, with appropriate way
Is recognition that Jews have the best ideology of the Abrahamic cults the reason Muslims and Christians hate Jews?
What have I to do with Jews or Christians? In fact I have nothing to do with Jews or Christians.
While the thing is that Zionists have transgressed on Palestine and on the Arab and Muslims.