Free will versus determinism

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JLM

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peacegirl JLM's law is not immutable said:
But that's not me. :roll:[/B]

I checked your profile to try to find out "what is you", but you didn't say. You should give us your credentials like

How old are you?
What level of education do you have and in what fields?
What is your area of expertise?
What is your occupation?
How many years experience? :lol::lol:
 

peacegirl

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Aug 23, 2010
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All right. Thanks for the clear answer about desires. We are making some progress at least.

I understand very well the concept of greater satisfaction. That was made very clear. If we have to choose between 2 things that are not desirable, we will clearly choose the the one that is the least undesirable.

Let us come back to your claim that we have control over our desires.

Let's say I have to choose between eating a big fat greasy tasty meal and a healthier but not-so-tasty meal. Which will I choose?

The dilemma is that the tasty meal will bring instant satisfaction because it's so yummy. But the healthy meal will bring satisfaction on the long term because of health benefits.

Hmmm... that's a head scratcher. I really want that greasy meal. I'm craving for it. God it looks good!!!

But wait! I can control my desires right? I just need to convince myself that I don't desire the fatty food and voila! My problem is solved!

But is it that simple? Can we really choose not to desire something if we desire it in the first place?

Of course we can. It doesn't mean it's always easy, and sometimes we give in to something tasty even though we know it's not the best choice. But at that moment it gave us greater satisfaction to eat it than not to eat it. Each moment offers a new set of options. The next time we are deciding to eat a fatty but delicious meal, we might find greater satisfaction in resisting it, especially if we had to widen our belt buckle from the last meal.
 

talloola

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Of course we can. It doesn't mean it's always easy, and sometimes we give in to something tasty even though we know it's not the best choice. But at that moment it gave us greater satisfaction to eat it than not to eat it. Each moment offers a new set of options. The next time we are deciding to eat a fatty but delicious meal, we might find greater satisfaction in resisting it, especially if we had to widen our belt buckle from the last meal.

yes, I can relate to that on many occasions. Now I always think of how I will feel after the greasy
meal, compared to enjoying it. I'm still satisfying my desires to make myself happy, and not
frustrated, for eating the bad meal.
 

s_lone

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Feb 16, 2005
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Of course we can. It doesn't mean it's always easy, and sometimes we give in to something tasty even though we know it's not the best choice. But at that moment it gave us greater satisfaction to eat it than not to eat it. Each moment offers a new set of options. The next time we are deciding to eat a fatty but delicious meal, we might find greater satisfaction in resisting it, especially if we had to widen our belt buckle from the last meal.

But this capacity of ours to choose what we desire or not completely destroys Lessans' point that we can only choose what gives us the most satisfaction, (meaning that so we don't have free will...)

But because we can change which option we desire the most and which will bring us the most satisfaction, than that means that we do have free will after all!!!

Hallelujah!!!

(can you see the contradiction?)
 

Dexter Sinister

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If you are so sure that Lessans is a crank...
How much more evidence do you need? In 50 years of trying to promote his ideas both you and Lessans have arrived nowhere. He got nowhere with it before he died, and you've been promoting his book on the Web for at least a few years on multiple discussion boards and getting nowhere. The book was published by a vanity press I presume because no legitimate publisher would accept it. You've been at a site called ILovePhilosophy and got your butt kicked, and you had an exchange with a person at a forum operated by the philosophy department at a Colorado university very similar to what you've had with me. He asked you the hard questions and you, as you did with me, accused him of not reading the material and not understanding it. You could not grasp that he could read it and understand it and not agree with it. That's always where you go when challenged, "You didn't read it, You don't understand it," and you continue to repeat without ever making the case that Lessans' claims are undeniable. That's way off the point, quite apart from being a useless tactic. You and Lessans are making the claims, the burden of proof is on you, and you have not provided it. The book seems to have the status of Holy Writ for you, but wouldn't you think that if there were any substance to it that somebody besides yourself would have been convinced by it by now? A more rational conclusion would be that his ideas remain largely unknown because they deserve to be.
 

JLM

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How much more evidence do you need? In 50 years of trying to promote his ideas both you and Lessans have arrived nowhere. He got nowhere with it before he died, and you've been promoting his book on the Web for at least a few years on multiple discussion boards and getting nowhere. The book was published by a vanity press I presume because no legitimate publisher would accept it. You've been at a site called ILovePhilosophy and got your butt kicked, and you had an exchange with a person at a forum operated by the philosophy department at a Colorado university very similar to what you've had with me. He asked you the hard questions and you, as you did with me, accused him of not reading the material and not understanding it. You could not grasp that he could read it and understand it and not agree with it. That's always where you go when challenged, "You didn't read it, You don't understand it," and you continue to repeat without ever making the case that Lessans' claims are undeniable. That's way off the point, quite apart from being a useless tactic. You and Lessans are making the claims, the burden of proof is on you, and you have not provided it. The book seems to have the status of Holy Writ for you, but wouldn't you think that if there were any substance to it that somebody besides yourself would have been convinced by it by now? A more rational conclusion would be that his ideas remain largely unknown because they deserve to be.

I guess there is no reason why there can't be "Literary snake oil salesmen" :lol:
 

peacegirl

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Aug 23, 2010
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yes, I can relate to that on many occasions. Now I always think of how I will feel after the greasy
meal, compared to enjoying it. I'm still satisfying my desires to make myself happy, and not
frustrated, for eating the bad meal.

So at least we have arrived at some bit of knowledge that makes sense to you, right?

How much more evidence do you need? In 50 years of trying to promote his ideas both you and Lessans have arrived nowhere. He got nowhere with it before he died, and you've been promoting his book on the Web for at least a few years on multiple discussion boards and getting nowhere. The book was published by a vanity press I presume because no legitimate publisher would accept it. You've been at a site called ILovePhilosophy and got your butt kicked, and you had an exchange with a person at a forum operated by the philosophy department at a Colorado university very similar to what you've had with me. He asked you the hard questions and you, as you did with me, accused him of not reading the material and not understanding it. You could not grasp that he could read it and understand it and not agree with it. That's always where you go when challenged, "You didn't read it, You don't understand it," and you continue to repeat without ever making the case that Lessans' claims are undeniable. That's way off the point, quite apart from being a useless tactic. You and Lessans are making the claims, the burden of proof is on you, and you have not provided it. The book seems to have the status of Holy Writ for you, but wouldn't you think that if there were any substance to it that somebody besides yourself would have been convinced by it by now? A more rational conclusion would be that his ideas remain largely unknown because they deserve to be.

I know that's how it appears. I understand the refutations. Some people say there needs to be more empirical proof. They don't believe he proved his case. Some people believe that there are evil people in the world that cannot be rehabilitated. Some people believe that this world would give people more opportunity to commit crimes, and on and on. But none of these refutations hold any real weight as far as I'm concerned. If they did, then this would not be an invariable law that works. I have no idea why you resent me so much. Is it the thought of determinism that you can't stand? Or is it the fact that I'm making such large claims that you just can't believe could be true? Whatever it is, please, for the sake of people who are interested, back off! If people feel the same way you do, there will be less and less interest and this forum will die a natural death.

But this capacity of ours to choose what we desire or not completely destroys Lessans' point that we can only choose what gives us the most satisfaction, (meaning that so we don't have free will...)

But because we can change which option we desire the most and which will bring us the most satisfaction, than that means that we do have free will after all!!!

Hallelujah!!!

(can you see the contradiction?)

Where is the contradiction? Up to the last minute we can change our minds because we are still contemplating. He never said we don't have the ability to contemplate, think about, ponder, mull over, compare, in order to decide which choice is preferable. But once we make a choice it could not have been otherwise since, at that moment, it gave us greater satisfaction in comparison to the choices that were available.

"Man has two possibilities that are reduced to the common denominator of one. Either he does not have a choice because none is involved, as with aging, and then it is obvious that he is under the compulsion of living regardless of what his particular motion at any moment might be; or he has a choice, and then is given two or more alternatives of which he is compelled, by his nature, to prefer the one that appears to offer the greatest satisfaction whether it is the lesser of two evils, the greater of two goods, or a good over an evil. Therefore, it is absolutely impossible for will to be free because man never has a free choice, though it must be remembered that the words good and evil are judgments of what others think is right and wrong, not symbols of reality. The truth is that the words good and evil can only have reference to what is a benefit or a hurt to oneself. Killing someone may be good in comparison to the evil of having that person kill me. The reason someone commits suicide is not because he is compelled to do this against his will, but only because the alternative of continuing to live under certain conditions is considered worse. He was not happy to take his own life but under the conditions he was compelled to prefer, by his very nature, the lesser of two evils which gave him greater satisfaction."
 
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s_lone

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Where is the contradiction? Up to the last minute we can change our minds because we are still contemplating. He never said we don't have the ability to contemplate, think about, ponder, mull over, compare, in order to decide which choice is preferable. But once we make a choice it could not have been otherwise since, at that moment, it gave us greater satisfaction in comparison to the choices that were available.

And there goes crumbling the castle of cards.

This moment of contemplation where we can change our mind is exactly where the will is free. To say that after the choice has been made, it's the only choice that could be done is an empty statement. It doesn't prove anything. It doesn't mean the will is not free because as you just said so yourself,

''up to the last minute we can change our minds because we are still contemplating''

We do make a decision after all. So the will is free. And Lessans whole theory falls apart.
 

Dexter Sinister

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...none of these refutations hold any real weight as far as I'm concerned. If they did, then this would not be an invariable law that works. I have no idea why you resent me so much. Is it the thought of determinism that you can't stand? Or is it the fact that I'm making such large claims that you just can't believe could be true? Whatever it is, please, for the sake of people who are interested, back off! If people feel the same way you do, there will be less and less interest and this forum will die a natural death.
No, I will not back off. Why should I? Just because you don't like it? Telling your critics to back off simply reveals the bankruptcy of your position. Neither you nor Lessans have demonstrated that this is an invariable law that works, that experiment has never been done. Resentment doesn't enter into it, neither does fear of determinism, neither does the size of your claims. The issue is that you have not proven your case, you've simply asserted it, and offered only some very sloppy logic and word games of Lessans' in support of it. What is asserted without evidence can be dismissed without evidence. I began to be suspicious of Lessans just while reading the Introduction, in which he grotesquely misrepresents the worst of the human side of science as being typical of it, and makes several claims I knew to be false. Two examples from many: Mendel was not prevented from publishing, in fact his seminal paper was read to a gathering of naturalists--twice actually, if my memory is correct--and published in a journal, but unfortunately he lived in hicksville and the journal was not widely disseminated. He was a long way from the centres of science at the time. The people who later duplicated his discoveries did the required literature search, found his original work, and gave him primary credit, as honest scientists always will. Neither is it true that Roentgen was laughed at for his discovery of x-rays, he in fact won the very first Nobel Prize in physics just a few years later, in 1901. Such elementary errors of fact and interpretation did not inspire confidence, but I read the first two chapters anyway, as you requested. I found nothing to allay my original suspicions, the man writes badly and thinks sloppily and makes a lot of elementary mistakes. "As far as I'm concerned" seems to mean you're not going to pay any attention to anything that challenges Lessans' thesis. That's not how to discuss a scientific issue.
 

talloola

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So at least we have arrived at some bit of knowledge that makes sense to you, right?





yes, I arrived at a bit of knowledge that makes sense to me, and it is just common sense, and
nothing to do with your book or your claims, it's the type of knowledge that many arrive at
every day, on their own, very straight forward and easy to figure out, and when they do figure
it out, their bodies begin to get smaller, and their health gets better, and they are happier
about themselves.
 
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peacegirl

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Aug 23, 2010
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I checked your profile to try to find out "what is you", but you didn't say. You should give us your credentials like

How old are you?
What level of education do you have and in what fields?
What is your area of expertise?
What is your occupation?
How many years experience? :lol::lol:

I plead the 5th amendment for fear that anything I say will be used against me. :-(
 

peacegirl

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Aug 23, 2010
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And there goes crumbling the castle of cards.

This moment of contemplation where we can change our mind is exactly where the will is free. To say that after the choice has been made, it's the only choice that could be done is an empty statement. It doesn't prove anything. It doesn't mean the will is not free because as you just said so yourself,

Where is the moment of contemplation to change our minds free? Just because we can change our minds a nano second before a choice is made, does not make that moment of contemplation free. The decision to change our mind is a given, and the availability of options in a situation where we have more than one choice to pick from is a given. The going back and forth because we aren't sure which choice to make until the very last minute is just as determined as the choice itself because this is also in the direction of greater satisfaction.

s_lone said:
''up to the last minute we can change our minds because we are still contemplating''

We do make a decision after all. So the will is free. And Lessans whole theory falls apart.

As I said, the decision to carefully evaluate the pros and cons of each choice up until the time a final choice is made, is also a choice in the direction of greater satisfaction.

You are perfectly within your rights to do so. I was just trying to give you a chance to enhance your credibility. :smile:

It wouldn't enhance my credibility; it would give Dexter more ammunition to be used against me. So I am going to stick with my decision to not disclose any personal information in the direction of greater satisfaction.
 
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JLM

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And there goes crumbling the castle of cards.

This moment of contemplation where we can change our mind is exactly where the will is free. To say that after the choice has been made, it's the only choice that could be done is an empty statement. It doesn't prove anything. It doesn't mean the will is not free because as you just said so yourself,

''up to the last minute we can change our minds because we are still contemplating''

We do make a decision after all. So the will is free. And Lessans whole theory falls apart.

Right on - the theory is "snake oil". :lol::lol::lol:
 

peacegirl

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Aug 23, 2010
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No, I will not back off. Why should I? Just because you don't like it? Telling your critics to back off simply reveals the bankruptcy of your position. Neither you nor Lessans have demonstrated that this is an invariable law that works, that experiment has never been done. Resentment doesn't enter into it, neither does fear of determinism, neither does the size of your claims. The issue is that you have not proven your case, you've simply asserted it, and offered only some very sloppy logic and word games of Lessans' in support of it. What is asserted without evidence can be dismissed without evidence.

That's where you're wrong. This knowledge was gained through years and years of astute observation. The knowledge did not come from experiment; it came from sound reasoning. Empiricism is one way to gain truth, but there are other ways to arrive at a truth. Why don't you see if epistemologists don't agree with this statement.

Dexter said:
I began to be suspicious of Lessans just while reading the Introduction, in which he grotesquely misrepresents the worst of the human side of science as being typical of it, and makes several claims I knew to be false. Two examples from many: Mendel was not prevented from publishing, in fact his seminal paper was read to a gathering of naturalists--twice actually, if my memory is correct--and published in a journal, but unfortunately he lived in hicksville and the journal was not widely disseminated. He was a long way from the centres of science at the time. The people who later duplicated his discoveries did the required literature search, found his original work, and gave him primary credit, as honest scientists always will.

As far as I know, the very core of Mendel's discovery was rejected by Nageli which caused him to receive posthumous recognition, since Nageli was the respected father of genetics at the time.

Dexter said:
Neither is it true that Roentgen was laughed at for his discovery of x-rays, he in fact won the very first Nobel Prize in physics just a few years later, in 1901. Such elementary errors of fact and interpretation did not inspire confidence, but I read the first two chapters anyway, as you requested. I found nothing to allay my original suspicions, the man writes badly and thinks sloppily and makes a lot of elementary mistakes. "As far as I'm concerned" seems to mean you're not going to pay any attention to anything that challenges Lessans' thesis. That's not how to discuss a scientific issue.

First of all this tract was written by someone else. Maybe Roentgen was laughed at, at one time. If he was wrong about this, this in itself doesn't make this discovery invalid. All you are doing is trying to find a way to dissuade people from asking their own questions. Let people decide for themselves. There is no need to protect people from evil Lessans. The fact is we are not discussing anything Dexter; you are just ranting and raving that this author is wrong. That is not a way to discuss a scientific issue either. People carefully study the authors they discuss. That was not done here. You have yet to ask me one question which could help clarify anything you may not have fully grasped. So many people jump to premature conclusions because they think they grasped the knowledge, but through further discussion I can see that they didn't. Do you think this is fun for me to know that people are following this discussion for entertainment purposes only just to see who will be the winner, like a dog fight? If you stay, instead of being the overseer of cranks, why not actually involve yourself in the discussion.
 
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JLM

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peacegirl; It wouldn't enhance my credibility; it would give Dexter more ammunition to be used against me. So I am going to stick with my decision to not disclose any personal information [I said:
in the direction of greater satisfaction. [/I]

Dexter has methodically put together a good case to debunk your theory.
 

peacegirl

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Dexter has methodically put together a good case to debunk your theory.

JLM, you also just keep asserting little asides in defense of your buddies in here. Please, either get involved in the discussion, or don't say anything at all. I'm sorry to come off angry, but my patience is running thin.
 

JLM

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JLM, you also just keep asserting little asides in defense of your buddies in here. Please, either get involved in the discussion, or don't say anything at all. I'm sorry to come off angry, but my patience is running thin.

I have been involved in the discussion. First of all you've thrown a 450 page book at us. You've done nothing to whet my appetite to read a book. Lay your theory out methodically in six sentences backed up with another six sentences to substantiate it, and then if I'm impressed I'll check the book out of the library. Frankly I just haven't seen any substance yet, just assertions. :smile:
 

s_lone

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I have been involved in the discussion. First of all you've thrown a 450 page book at us. You've done nothing to whet my appetite to read a book. Lay your theory out methodically in six sentences backed up with another six sentences to substantiate it, and then if I'm impressed I'll check the book out of the library. Frankly I just haven't seen any substance yet, just assertions. :smile:


Let me do it for her!

1: We do not have free will because we can only and necessarily choose what brings us the most satisfaction.

2: Because of point #1, we shouldn't blame anybody for taking the decisions they take. They couldn't have chosen otherwise!

---

3: It's impossible for you to do what you don't want to do.

(In other words, nobody can force you to do something against your will. If a thug asks for your money while pointing a gun at you, you'll probably oblige because losing your money gives you more satisfaction than taking a bullet in the head. You necessarily choose the lesser of 2 evils and in that sense, you are acting according to your own desire.)

4: Because of point #3 and #2, everybody necessarily takes full responsibility for their actions. Because it's a blameless environment, it's supposedly impossible to transfer responsibility on outside causes. And because nobody forced you to act against your desire, it follows that you are 100% responsible for what you have done.

5: Because of point #4, everybody will become extremely careful. Everyone will be so extremely careful because nobody will desire to put themselves in a situation where they are 100% responsible for the suffering of another.

6: Because of point # 1 to 5, evil is evacuated from this world, so long as everyone agrees to follow the Thou Shall Not Blame principle of point number #2.

There you go!
 

Curiosity

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S-Lone

LOL - Welcome to the Land of Lotus Eaters.... using a miniscule portion of our talent and brains to navigate through our lives untouched.....
 
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