I get called a fool here when I post raw facts, mostly the nes that show the current elite are in that position because of doing just what they don't want done to them.
You aren't really up on drugs are you?? Heroin like the elite use needs to be taken daily. The one you keep mentioning comes from a class of drugs that you take and they do what they do and then you stop with the knowledge that you gained while higher than fuk. You look at a white page and you see nothing of interest while I can being math or some other task that us best left to 'higher thinkers'. Say one talent was noticing all the body language a person does without being in control of it. Triggers is the term most used and spotting them allows you to focus on that part, if you want. With you fukkers the 'I want' is there so I use it to take the topic a but deeper than what is comfortable, . . you should know what I mean by now. That is why you do your posts the way you do. Post your own opinion in a way that most people will not reply.
The most important lesson, you are in your own and the help you are looking for has to come from inside and if you wait for help to come to you you will die first.
https://blogs.scientificamerican.com/cross-check/tripping-on-peyote-in-navajo-nation/
Tripping on Peyote in Navajo Nation
A journalist exploring psychedelics’ therapeutic potential participates in a ceremony of the Native American Church
In 2002, on assignment for Discover Magazine, I participated in a peyote ceremony of the Native American Church. I’ve been recalling this extraordinary experience lately because I’ve been in contact with the man who arranged it, psychiatrist John H. Halpern, an authority on psychedelics, whom I met while researching my 2003 book Rational Mysticism. Below is the 2003 article I wrote for Discover about the peyote trip, Halpern and the therapeutic potential of psychedelics. See also my brand-new Q&A with Halpern, “The Promise of LSD Microdoses and Other Psychedelic ‘Medicines.’” -- John Horgan
Even with several tablespoons of peyote in me, by three in the morning I'm fading. For almost six hours I have been sitting in a tepee in the Navajo Nation, the largest Indian reservation in the United States, with 20 Navajo men, women, and children. They belong to the Native American Church, which has 250,000 members nationwide. Everyone except the four children has eaten the ground-up tops, or buttons, of peyote, Lophophora williamsii. U.S. law classifies the squat cactus and its primary active ingredient, mescaline, as Schedule 1 substances, illegal to sell, possess, or ingest. The law exempts members of the Native American Church, who revere peyote as a sacred medicine.
A barrel-chested man wearing a checked shirt and cowboy boots stands over the cedarwood fire and murmurs a prayer in Diné, the Navajo language. As this roadman, or leader of the service, sprinkles sage on the coals, my eyelids close. I smell the sage and hear it hiss, and I see the roiling geometric patterns, called form constants, generated by compounds such as mescaline. Then the balding white man on my right nudges me and tells me to keep my eyes open. The Navajo might be offended, he whispers, if they think I have fallen asleep. Later, he shakes his head when I lean on an elbow to relieve the ache in my back. Too casual, he says.
My guide to the etiquette of peyote ceremonies is John H. Halpern, a 34-year-old psychiatrist from Harvard Medical School. For five years he has been coming here to the Navajo Nation—27,000 square miles of sage-speckled desert stretching from northern Arizona into New Mexico and Utah—to carry out a study of peyote. Funded by the National Institute on Drug Abuse, the study probes members of the Native American Church for deficits in memory and other cognitive functions. Halpern has brought me here to help me understand him and his mission, which is to provoke a reconsideration of the pros and cons of hallucinogenic drugs, commonly referred to as psychedelics.
Coined in 1956 from the Greek roots for "mind revealing," the term psychedelic refers to a broad range of drugs that include peyote, LSD, and psilocybin, the primary active ingredient in so-called magic mushrooms. Three decades ago the federal government shut down most research on psychedelics, and the Journal of the American Medical Association warned that they can cause permanent "personality deterioration," even in previously healthy users. Halpern says this blanket indictment is "alarmist" but agrees that there are documented dangers associated with the recreational use of the drugs. When ingested recklessly in large doses, psychedelics can generate harrowing short-term experiences, and they can precipitate long-term psychopathology in those predisposed to mental illness. Nonetheless, more than 20 million Americans have tried a psychedelic at least once, and 1.3 million are users of the drugs, by far the most popular of which is now MDMA, or Ecstasy. Halpern undertook his peyote research in part to test persistent fears that those who repeatedly use psychedelics run a high risk of brain damage.
While recognizing that psychedelics are toxic substances that should not be treated lightly, Halpern thinks some of the drug compounds could have beneficial uses. "There are medicines here," he says, that could prove to be "fundamentally valuable." He hopes the mind-revealing power of psychedelics can be harnessed to help alleviate the pain and suffering caused by two deadly diseases that have long been notoriously resistant to treatment: alcoholism and addiction. More than 12 million Americans abuse alcohol, and another 1 million abuse cocaine or heroin.
Halpern's conviction that psychedelics might help alcoholics and addicts is based both on research by others and on his personal observations of members of the Native American Church. Although Indians in central and northern Mexico, peyote's natural habitat, have ingested it for spiritual purposes for thousands of years, only in the last century did this practice spread to tribes throughout North America in the form of rituals of the Native American Church.
The peyote cactus, Lophophora williamsii, which contains the psychedelic compound mescaline, serves as a sacrament for members of the Native American Church. Credit: U.S. Fish and Wildlife Service Wikimedia
Big Pharma gets it outlawed and today people are trying to get it used again as it works on drunks who simply cannot succeed at quitting no matter what rehabs they go to. A round or two of these babies and he never thinks of taking a drink of booze ever again. Your kind is the ones that creates the drunks and money is more value to you than a person being sober if they choose to go that route. Booze is the drug of choice all across the 'entertainment industry'. The shakers of the world at the highest levels always have 12 or more bottles of 40% booze on the set and are drinking at all hours of the day and night. Mom always heads for the booze rather than seeing what the kids are doing. Heroin is the drug of choice of the elite, that is why is is promoted to be the most evil drug ever. They want it all for themselves. Seems the magic powder is way out of their league and any 13 year old Indian kid would know hoe to survive all on their own. No wonder they were slated for extermination.
https://en.wikipedia.org/wiki/Walkabout
In Australian Aboriginal society, Walkabout is a rite of passage during which males undergo a journey during adolescence, typically ages 10 to 16, and live in the wilderness for a period as long as six months to make the spiritual and traditional transition into manhood.[citation needed] Walkabout has come to be referred to as "temporary mobility" because its original name has been used as a derogatory term in Australian culture, demeaning its spiritual significance.[citation needed]
