If Jesus went into the spiritual realm, one would think that his policies would be the most moral yet many of them are garbage. Bad trips perhaps.
Perhaps... in fact, that's why I asked.
The sayings of Jesus fall into two categories... the stuff He'd say to the masses, like the sermon on the mount, and the stuff He'd say in private to the Disciples.
The stuff he'd say to the masses is pretty-much common sense, but sometimes, while reading the stuff He'd say to the Disciples, I've got the feeling He must have been stoned. In particular, I got that feeling while reading the Gospel of Thomas.
Hmm... that implies a kind of experiment. It might be interesting to get volunteers high on different stoning-agents, and have them read stuff like the Gospel of Thomas, in order to determin under the infuence of which drug the writings seem to make the most sense.
You could then write up a paper saying something like, "Under the influence of canibus 37% reported understanding the esoteric parts of the Gospel of Thomas, whereas 83% of subjects under the influence of magic mushrooms reported being able to make sense of those same passages, therefore it is 2.7 times more likely that Jesus was stoned on mushrooms than on pot while stating His secret-sayings to the Disciples".
Can you imagine the fit Catholics and Baptists would have over a publication like that :smile:
Omicron
"1) This physical world is a corrupt abomination and we don't belong here, and 2) Only those with wits enough to understand the true essence of the secret teachings of Christ will be able to liberate their spirits from this material coil (the realization of which you call an apotheosis)."
I cannot agree with your first but do with your last.
Gnostics cannot think that this physical world is a corrupt abomination and we don't belong here because as Jesus often stated, our bodies are the temples of God. What could be more perfect in a physical existence. Gnostics in fact argued against this notion with the Catholics as they changed the elevation that Jews saw in their Eden myth to the fall and God cursing the earth. To Gnostics and Jews, God never cursed the earth and it remains in it's perfect condition. Or the best of all possible world if you cannot get your language around a term like evolving perfection.
Hmm... sounds like by "Gnostic" you mean the modern variety that rose in the 18th centry, whereas I've been using it in the sense of how it was practiced in the second and third century.
This has been a problem since the discovery of the Nag Hammadi library, which forced a re-evaluation of what people thought early Gnostics were about. Here's a quote from Wikipedia:
--
In 1966 in
Messina,
Italy, a conference was held concerning systems of
gnosis. Among its several aims were the need to establish a program to translate the recently acquired Nag Hammadi library and the need to arrive at an agreement concerning an accurate definition of "Gnosticism". This was in answer to the tendency, prevalent since the 18th century, to use the term "gnostic" less as its origins implied, but rather as an interpretive category for
contemporary philosophical and
religious movements. For example, in 1835,
New Testament scholar Ferdinand Christian Baur constructed a developmental model of Gnosticism that culminated in the religious philosophy of
Hegel; one might compare
literary critic Harold Bloom's recent attempts to identify Gnostic elements in contemporary
American religion, or
Eric Voegelin's analysis of
totalitarian impulses through the interpretive lens of Gnosticism. The "cautious proposal" reached by the conference concerning Gnosticism is described by Markschies:
"In the concluding document of Messina the proposal was "by the simultaneous application of historical and typological methods" to designate "a particular group of systems of the second century after Christ" as "gnosticism", and to use "gnosis" to define a conception of knowledge transcending the times which was described as "knowledge of divine mysteries for an élite"."
—Markschies, Gnosis: An Introduction, p. 13
In essence, it had been decided that "Gnosticism" would become a historically specific term, restricted to mean the Gnostic movements prevalent in the 3rd century, while "gnosis" would be a universal term, denoting a system of knowledge retained "for a privileged élite."
--
In other words, you've been talking about "Gnosis", whereas I've been talking about "Gnostic".
In any case, I still think you're talking more like a Gnostic than a Gnosis.
You said this:
Can God love or have a moral sense?
Scriptures tell us that God is the bench mark for morality and love. I think it a foolish saying but many say that God is love. They also say that faith without works and deeds is dead. St James. In that description I include love. Love, without works, deeds and displays of some kind, is dead.
Morality is something that creatures will only develop if living in groups. The same could be saidof love. There is no need for morality, good ethics or love if one is alone theway God was for untold millennia before creating anything.
He therefore had no need of morality or love and could nothave had them or have any need or desire for them. An Omni-God has no wants orneeds.
Morality in that sense is like love and faith. All of these need works and deeds or someform of display, ---- or as scriptures say, ---- they are dead.
God is not doing works and deeds and not showing his so called love of mankind in any knowable way and it would thus be incorrect to say thatGod is our moral bench mark or that God loves us or anyone else at all.
New here's the introcution to Gnosticism from Wikipedia:
--
"
Gnosticism (from
gnostikos, "learned", from
Ancient Greek: γνῶσις
gnōsis, knowledge;
Arabic:
الغنوصية
al-ġnūṣīh) is the belief that the
material world created by the
Demiurge should be shunned[
citation needed] and the
spiritual world should be embraced (God's world). Gnostic ideas influenced many
ancient religions
[1] which teach that
gnosis (variously interpreted as
knowledge,
enlightenment,
salvation,
emancipation or
'oneness with God') may be reached by practicing
philanthropy to the point of personal
poverty,
sexual abstinence (as far as possible for
hearers, total for
initiates) and diligently searching for
wisdom by helping others.
[2] However, practices varied among those who were gnostic. In gnosticism, the world of the
Demiurge is represented by the lower world which associated to the matter, to flesh, to time, to molecules and more particularly to an imperfect world and an ephemeral world. The world of God is represented by the upper world, and is associated with the soul and perfection. The world of God is eternal and not part of the physical. It is impalpable, and time there doesn't exist. To rise to God, the Gnostic must reach the "
knowledge" which mixes
philosophy,
metaphysics, curiosity, culture, knowledge, and secrets of history and universe.
[3][4]"
--
Reads to me like you see the Judeo-Christian God as the Demiurge.