At times I'm a bit slow on the uptake (like last night :lol
, but I'm try'n to keep up.
And dove-tailing into that concept of Epistemology as a theory of knowlwdge
focused on analyzing the nature of knowledge and how it relates to similar
notions such as truth, belief, and justification, also dealing with the means
of production of knowledge, as well as skepticism about different
knowledge claims.....would be this:
Science is not simply a body of facts. Rather, it's a rational process for
understanding our world in which theories are put forward, tested, revised
and tested again. Over time, the result is a clearer understanding of the
way things work.
Science is not about consensus -- 500 years ago the consensus among
the wisest men on the planet was that the earth was the centre of the universe,
the pivot point about which the entire heavens rotated.
Then a scientist named Copernicus appeared. He questioned the prevailing
wisdom, presented irrefutable evidence, and our understanding of the universe
changed.
It was a hard-fought battle for acceptance, for Copernicus's theories challenged
the positions of the most important institutions of his time. But robust theories are
able to withstand such pressures. Those that crumble under examination by a critical
eye must be modified.
This inherent tension between a theory's proponents and its critics is at the very
foundation of the scientific method. It's what makes the whole process work.
To dismiss critics trivializes their role in the debate, and carries with it a nasty personal
undertone. Science, starved of dissent, is no longer a method of understanding our
world, but simply another mechanism for the promulgation of dogma.
Often, those who reject conventional scientific wisdom are wrong. Occasionally, they are
correct. Always, they have a role to play in the process.

And dove-tailing into that concept of Epistemology as a theory of knowlwdge
focused on analyzing the nature of knowledge and how it relates to similar
notions such as truth, belief, and justification, also dealing with the means
of production of knowledge, as well as skepticism about different
knowledge claims.....would be this:
Science is not simply a body of facts. Rather, it's a rational process for
understanding our world in which theories are put forward, tested, revised
and tested again. Over time, the result is a clearer understanding of the
way things work.
Science is not about consensus -- 500 years ago the consensus among
the wisest men on the planet was that the earth was the centre of the universe,
the pivot point about which the entire heavens rotated.
Then a scientist named Copernicus appeared. He questioned the prevailing
wisdom, presented irrefutable evidence, and our understanding of the universe
changed.
It was a hard-fought battle for acceptance, for Copernicus's theories challenged
the positions of the most important institutions of his time. But robust theories are
able to withstand such pressures. Those that crumble under examination by a critical
eye must be modified.
This inherent tension between a theory's proponents and its critics is at the very
foundation of the scientific method. It's what makes the whole process work.
To dismiss critics trivializes their role in the debate, and carries with it a nasty personal
undertone. Science, starved of dissent, is no longer a method of understanding our
world, but simply another mechanism for the promulgation of dogma.
Often, those who reject conventional scientific wisdom are wrong. Occasionally, they are
correct. Always, they have a role to play in the process.