An example of the justice of Prophet Mohammed - salam to him:
4: 60-61
The reason for revealing the following aya:
[A Muslim [who was a hypocrite] and another man who was a Jew had some discord; the hypocrites said to their comrade: Go for judgment against the Jew, to their chief Ka'ab son of Ashraf who will give sentence to your side; but the Jew refused to go to Ka'ab for judgment, and said: "No, we should go to Mohammed for Judgment."
And they came to God's messenger who judged for the Jew; the thing which the hypocrite did not accept; and he said to the Jew: "Let us go to Omar for judgment."
The Jew said to Omar: "God's messenger has judged for my behalf, but my opponent does not accept his judgment."
Omar said to the hypocrite: "Is this right?"
He said: "Yes."
Omar said: "Stay for a while here, till I come out for you."
So Omar went into his house, took his sword, then he came out and cut off the head of the hypocrite, and said: "As such do I judge for one who does not accept the judgment of God and His messenger."
Afterwards, when the hypocrites - who deceived the man and said to him: "Go to Ka'ab for judgment" - heard about this, they came apologizing to the Prophet.
Therefore, this aya was revealed:]
60. Have you [Mohammed] not seen those [hypocrites] - who pretend that they believe in that [Quran] which is revealed to you [Mohammed] and the [Heavenly Book] which was revealed before you - how they would go for judgment [about their discords] to the tyrant a [Ka'ab, the son of Ashraf] when they have been ordered to reject him b? Satan [with his deception] would mislead them far astray [from the truth.]
61. And when it is said to them [: the hypocrites]: "Come to [the statements] that God has revealed [in the Quran], and to [the judgment of] the messenger", you [Mohammed] see the hypocrites turn [to somebody else] away from you in aversion.}
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a Or the "arrogant": The 'Devi' is also called the 'arrogant' or 'tyrant', because he was proud over Adam and refused to prostrate himself before him.
b As is it indicated in His saying – be glorified – in the Quran 2: 256, which means:
(And anyone [of you] rejects [Abu-Jahl] the 'tyrant', and believes in God [Alone, ascribing no associates to Him,] has indeed grasped a most firm handle [of ship] which is never detachable, [so he will not be drowned and will be safe of Hell, if he follows the religion of the Islam.])
The interpretation is by Mohammed-Ali Hassan Al-Hilly
My comment:
This is a marvelous story of the justice of Prophet Mohammed, who judged for the behalf of a Jewish man against a Muslim who was a hypocrite.
The Muslim was a hypocrite: pretending to be a Muslim, while in fact he was a disbeliever; he plundered something from that Jew, then denied it.
On the other hand, the Jewish man knew that Mohammed is just in his judgment, so he wanted to go to him for judgment, while the hypocrite refused to go the Prophet for the same reason, and he preferred to go to the chief of Jews in Medina, because he knew him unfair and unjust.
So the Jew wanted to go to Mohammed, and the Muslim who was a hypocrite wanted to go to the chief of Jews.
Then when they went to Prophet Mohammed, he judged for the Jew against the Muslim who was a hypocrite.
I say this to explain that the justice of the Mahdi is like the justice of Prophet Mohammed.