This Country needs a history lesson on its Native peoples
This is my people...
The HAUDENOSAUNEE
http://www.sixnations.org/
This is my people...
The HAUDENOSAUNEE
http://www.sixnations.org/
Last edited:
This Country need a history lesson on its Native peoples
- Thread starter CDNBear
- Start date
Juan - how about giving Bear a break today?
I am at fault asking Bear to post some information about First Nations People - he isn't trying to annoy you in particular and yet you seem to be taking everything he does personally on this forum.
Sanctus posts regularly and in fairly high numbers too, on topics of interest to him, particularly religious topics and I haven't seen a cautionary word from your about his interesting posts.
Give it a rest.
Nothing I have said here has been any kind of official rebuke to anyone. Maybe everyone else enjoys talking about first nations and that is perfectly acceptable. Personally, I am a little tired of their hands out, cult of entitlement.
I agree with this. Again like I just said. "You can't help people that don't want to be helped" First Nations people are given every opportunity and IMO, get way more then they should from our government. How about the government telling me I don't have to pay taxes that would be nice.
Some of this stuff is on the same topics it could be combinded into one thread to cut back. But so could most of what's his faces religious threads so whatever. You don't have to open the thread and read it.
Ive read a great deal on Canadian Indians......not history but about thier Shamans. Let me find the series......1 sec.......here we go.
Lynn V. Andrews Medicine Woman it a beautiful series about a woman and 2 Canadian Shaman Women. Ive never been so moved by a series. They distinctly follow the way of the Shaman NOT the Tribe. Its quite touching. Ive read nearly a dozen of her novels.
I noticed no official rebuttles either Juan. Is this not a forum for the conveyance of information, personal views and debate though? So why try to stifle?
I'm as tired as you are with the constant whining for more money, as I have pointed out several times. The only difference is, I chose to be active about fixing the problem, not be blind to the truth and spread misinformation, like yourself.
They get away with as much as the Government will allow, which in my eye, is far to much. It perpetuates the stereotype and does nothing to address the issues that isolated communities face.
Thanx self, I will look her up. You may find this interesting as well. http://www.angelfire.com/mi4/polcrt/BearClan.html
I'm animalia chordata vertebrata mammalia primata anthropoidea hominidae homo sapiens. 
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from Earth (and my ma and pa).
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from Earth (and my ma and pa).
[SIZE=+1]
[SIZE=+1][/SIZE]
[SIZE=+1][/SIZE]
[SIZE=+1]The Butterfly[/SIZE]
Throughout history the butterfly has been admired for their delicate beauty. Most adult butterflies live just one or two weeks except for the monarch and angel wing which can live for six months or more. This is very symbolic. It suggests that a person with this medicine will experience tremendous soul growth in their earlier years. A difficult childhood is common. Life lessons are revealed to the consciousness while in the womb of the mother - the cocoon stage - and are completed when the caterpillar emerges into the butterfly and takes flight. Butterflies are symbols of freedom and creativity. They hold the gift of transformation and soul evolution.
Butterflies have a pair of large compound oval eyes made up of thousands of individual lenses. They can see a single image clearly and are able to perceive ultraviolet wavelengths of light. This suggests clairvoyant abilities for those that hold this totem.
The antennae of the butterfly has small knobs on each end which is said to play a role in orientation. When one antennae is missing the butterfly will fly in circles unable to find its way. Those with this medicine need to stay consciously connected to spirit at all times in order to arrive at their desired destination.
The butterfly represents the process of transformation and shape shifting. When butterfly shows up, make note of the most important issues confronting you at the moment. What state of change are you at in regard to them?
To the Native Americans the butterfly is a symbol of joy. They remind us not to take life so seriously. They feed on flowers that they help pollinate, thereby further spreading beauty. They represent the element of air, quickly changing and ever moving, so gracefully. Butterflies are messengers of the moment. They come in a variety of colors. To understand the message that the butterfly holds for you a study of its colors can be helpful.
Whenever an eco system is damaged, butterfly is usually the first to leave. They are especially sensitive to the harmony of earth. If butterfly comes to you in a hurt, trapped or ill way, you are being asked to stop disturbing the natural design of life and to flow with events in a more gentle, natural way.
http://www.amazingbutterflystore.com/pages/legends.html
http://www.mysticraven.net/pages/totems/totem_archive/butterfly.html
[FONT=Helvetica, Arial, sans-serif]Butterfly Clan
[/FONT]
[FONT=Helvetica, Arial, sans-serif](Air)
[/FONT]
[FONT=Helvetica, Arial, sans-serif]Represents intellect, Thought, interest, movement and flexibility.
[/FONT]
[/SIZE][SIZE=+1][/SIZE] [/FONT]
[FONT=Helvetica, Arial, sans-serif](Air)
[/FONT]
[FONT=Helvetica, Arial, sans-serif]Represents intellect, Thought, interest, movement and flexibility.
[/FONT]
[SIZE=+1][/SIZE]
[SIZE=+1][/SIZE]
[SIZE=+1]The Butterfly[/SIZE]
Throughout history the butterfly has been admired for their delicate beauty. Most adult butterflies live just one or two weeks except for the monarch and angel wing which can live for six months or more. This is very symbolic. It suggests that a person with this medicine will experience tremendous soul growth in their earlier years. A difficult childhood is common. Life lessons are revealed to the consciousness while in the womb of the mother - the cocoon stage - and are completed when the caterpillar emerges into the butterfly and takes flight. Butterflies are symbols of freedom and creativity. They hold the gift of transformation and soul evolution.
Butterflies have a pair of large compound oval eyes made up of thousands of individual lenses. They can see a single image clearly and are able to perceive ultraviolet wavelengths of light. This suggests clairvoyant abilities for those that hold this totem.
The antennae of the butterfly has small knobs on each end which is said to play a role in orientation. When one antennae is missing the butterfly will fly in circles unable to find its way. Those with this medicine need to stay consciously connected to spirit at all times in order to arrive at their desired destination.
The butterfly represents the process of transformation and shape shifting. When butterfly shows up, make note of the most important issues confronting you at the moment. What state of change are you at in regard to them?
To the Native Americans the butterfly is a symbol of joy. They remind us not to take life so seriously. They feed on flowers that they help pollinate, thereby further spreading beauty. They represent the element of air, quickly changing and ever moving, so gracefully. Butterflies are messengers of the moment. They come in a variety of colors. To understand the message that the butterfly holds for you a study of its colors can be helpful.
Whenever an eco system is damaged, butterfly is usually the first to leave. They are especially sensitive to the harmony of earth. If butterfly comes to you in a hurt, trapped or ill way, you are being asked to stop disturbing the natural design of life and to flow with events in a more gentle, natural way.
http://www.amazingbutterflystore.com/pages/legends.html
http://www.mysticraven.net/pages/totems/totem_archive/butterfly.html
Here is a good lesson in present day history on the appalling treatment of natives.
Article in The Gazette dated today:
An unlikely place for hope
IN A COMMUNITY where child suicide is rampant and most homes don’t have running water, there are signs that life is improving
“I’ve just learned to accept it because there’s no housing,” the 58-year-old says through a translator as she sits on a worn beige sofa beneath a leaky window.
A few steps away, one of Turtle’s grandchildren lies in what passes for a bedroom – a space with three mattresses covering the floor. Clothing is hung on hooks or strings on the wall.
Outside is an outhouse the family members share – a situation faced by almost every family on the Pikangikum reserve in northwestern Ontario, 300 kilometres northeast of Winnipeg.
When the pit fills with excrement, the Turtles fill it in, dig a new hole nearby, and move their floorless outhouse shack over it.
Also on the property are the gravesites of relatives, including some of the seven children Turtle has lost to suicide.
She’s not sure why seven of her 12 kids took their own lives, but it’s not shocking in a community that has suffered one of the highest suicide rates in the world.
“After all the things I’ve gone through, I’m hoping my grandchildren don’t have to go through the same things,” Turtle says.
The community of 2,200 has a litany of problems that start with basic infrastructure.
Half of the 430 homes are falling apart and unfit to live in, yet continue to be occupied. Ninety per cent don’t have running water or indoor toilets. Turtle and other families haul water in jugs from the community’s water treatment plant. Some draw water from a lake and boil it.
Still, many in the community believe there’s hope for the future.
After years of fighting with the federal government over funding, a deal may be close at hand to build water and sewer lines, and more housing.
Federal officials and local leaders formed a work group in November to tackle priority areas, and will meet again this week. Indian Affairs Minister Jim Prentice has promised action.
“In the new year, people will see us moving in a very tangible, concrete way,” Prentice said in an interview last month.
Community residents are cautiously hopeful. “This is something we’ve heard in the past,” said Dean Owen, who served as chief for 18 months until last fall. “There is hope … that all these things will start happening.”
The band has received money to build about 10 new homes in each of the last several years, Owen said, but it’s not enough to keep up with a growing population and the need to replace dilapidated houses.
Work to connect homes to the water treatment plant has been stalled since 2001, when the former Liberal government took over the band’s finances. The books were in order, but the government felt the band was not addressing the community’s social problems, including its alarming suicide rate.
Last September, a regional medical officer of health said Pikangikum’s water troubles were putting residents at risk of disease.
The town’s electrical supply – a diesel generating station – is so overtaxed that residents were told not to put up Christmas lights this season.
Still, there are signs that life has begun to improve.
Mick Staruck, principal of Pikangikum’s school, said the youth suicide rate peaked in 1999, when half-a-dozen kids in his Grade 7 class alone took their own lives. In the last two years, two children in the entire school have ended theirs.
Staruck credits a new wave of dedicated teachers recruited specifically from northern areas, along with new after-school programs and sports that have kept kids engaged and off the streets.
The school has forgone new supplies in order to hire its first guidance counsellor as well as several teaching assistants.
In stark contrast with many of Pikangikum’s crumbling, graffiti-covered homes, the school is brightly lit and lively.
Elsewhere, the band council has started a youth patrol, whose members help ensure other children get home at night instead of hanging out on the street.
Pikangikum’s elders hope the next generation will be able to lead a better life, but say any improvement starts with the basics.
This is another prime example that members of our gouv do not have a clue of what life is really like for some of the people. It is really unimaginable that humans could treat other humans like this.
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Article in The Gazette dated today:
An unlikely place for hope
IN A COMMUNITY where child suicide is rampant and most homes don’t have running water, there are signs that life is improving
STEVE LAMBERT CANADIAN PRESS
PIKANGIKUM, ONT. – Crammed into a ramshackle 700square-foot house that she shares with eight relatives, Juliette Turtle has resigned herself to a life without a decent roof over her head, a toilet or running water.“I’ve just learned to accept it because there’s no housing,” the 58-year-old says through a translator as she sits on a worn beige sofa beneath a leaky window.
A few steps away, one of Turtle’s grandchildren lies in what passes for a bedroom – a space with three mattresses covering the floor. Clothing is hung on hooks or strings on the wall.
Outside is an outhouse the family members share – a situation faced by almost every family on the Pikangikum reserve in northwestern Ontario, 300 kilometres northeast of Winnipeg.
When the pit fills with excrement, the Turtles fill it in, dig a new hole nearby, and move their floorless outhouse shack over it.
Also on the property are the gravesites of relatives, including some of the seven children Turtle has lost to suicide.
She’s not sure why seven of her 12 kids took their own lives, but it’s not shocking in a community that has suffered one of the highest suicide rates in the world.
“After all the things I’ve gone through, I’m hoping my grandchildren don’t have to go through the same things,” Turtle says.
The community of 2,200 has a litany of problems that start with basic infrastructure.
Half of the 430 homes are falling apart and unfit to live in, yet continue to be occupied. Ninety per cent don’t have running water or indoor toilets. Turtle and other families haul water in jugs from the community’s water treatment plant. Some draw water from a lake and boil it.
Still, many in the community believe there’s hope for the future.
After years of fighting with the federal government over funding, a deal may be close at hand to build water and sewer lines, and more housing.
Federal officials and local leaders formed a work group in November to tackle priority areas, and will meet again this week. Indian Affairs Minister Jim Prentice has promised action.
“In the new year, people will see us moving in a very tangible, concrete way,” Prentice said in an interview last month.
Community residents are cautiously hopeful. “This is something we’ve heard in the past,” said Dean Owen, who served as chief for 18 months until last fall. “There is hope … that all these things will start happening.”
The band has received money to build about 10 new homes in each of the last several years, Owen said, but it’s not enough to keep up with a growing population and the need to replace dilapidated houses.
Work to connect homes to the water treatment plant has been stalled since 2001, when the former Liberal government took over the band’s finances. The books were in order, but the government felt the band was not addressing the community’s social problems, including its alarming suicide rate.
Last September, a regional medical officer of health said Pikangikum’s water troubles were putting residents at risk of disease.
The town’s electrical supply – a diesel generating station – is so overtaxed that residents were told not to put up Christmas lights this season.
Still, there are signs that life has begun to improve.
Mick Staruck, principal of Pikangikum’s school, said the youth suicide rate peaked in 1999, when half-a-dozen kids in his Grade 7 class alone took their own lives. In the last two years, two children in the entire school have ended theirs.
Staruck credits a new wave of dedicated teachers recruited specifically from northern areas, along with new after-school programs and sports that have kept kids engaged and off the streets.
The school has forgone new supplies in order to hire its first guidance counsellor as well as several teaching assistants.
In stark contrast with many of Pikangikum’s crumbling, graffiti-covered homes, the school is brightly lit and lively.
Elsewhere, the band council has started a youth patrol, whose members help ensure other children get home at night instead of hanging out on the street.
Pikangikum’s elders hope the next generation will be able to lead a better life, but say any improvement starts with the basics.
This is another prime example that members of our gouv do not have a clue of what life is really like for some of the people. It is really unimaginable that humans could treat other humans like this.
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CDN bear banned? what did he do?
first nations: bad stuff happened. true. It doesnt help when people keep going on about it though. end of.
first nations: bad stuff happened. true. It doesnt help when people keep going on about it though. end of.
There are some of us who want to learn about Native history. Some people don't want to here about it because they are afraid it will change their way of thinking. You never learn enough no matter what it is about, and this is part of the history of our land. I personally hope CDN Bear keeps on giving us as much history he can.
Gee ,I never viewed it as "thier hands out "
Justice Minister Irwin Cotler called the decision to house young Canadians in church-run native residential schools "the single most harmful, disgraceful and racist act in our history."
I actually come here for some of the "history lessons " and I would also like to learn how the First Nations People are healing themselves ,and most importantly how they intergate old ways(pre res) (customs ,beliefs,traditions )with this not so easy to deal with immerging "Canada"
I see the board talk much more about Iran ,War ,and dining alone ?(havent been there yet )
Thank you
Justice Minister Irwin Cotler called the decision to house young Canadians in church-run native residential schools "the single most harmful, disgraceful and racist act in our history."
I actually come here for some of the "history lessons " and I would also like to learn how the First Nations People are healing themselves ,and most importantly how they intergate old ways(pre res) (customs ,beliefs,traditions )with this not so easy to deal with immerging "Canada"
I see the board talk much more about Iran ,War ,and dining alone ?(havent been there yet )
Thank you
