The wonderful soora 67

selfsame

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I have been with much distress as some members here transgressed on me, concerning my honor and my family honor; therefore, I decided to quit the forum altogether, and I consulted God by the Quran, but I was commanded to explain the Quran to people and that I should not conceal the Quran interpretation, and so I have obeyed God Almighty.

Quran 3:187, which means:
{And i when God took a covenant j from those [Jews] who were given the [Heavenly] Book: to expound it to people k and not hide it l;
but they rejected [and cast] it behind their backs
m; and sold it for a little gain n.
Surely, evil was their selling.
o}
........................................................

i i.e. and mention to them, Mohammed, when ..
j It means: Remind them, Mohammed, about the covenant which God ratified with them that they should not worship any cow, stone, star or tree; but they should worship God alone and should not associate with Him anything; and He affirmed it to their scholars and rabbis...
k i.e. that you, rabbis, should remind your companions and your people about this covenant, and expound it to them: a generation after another lest they should forget it and fall in the worshipping of idols.
l i.e. and you should not hide the covenant from your people because you fear your chiefs and kings, but you should always remind them about that.

Then God – be glorified – told about them that they broke the covenant which He took from them, and they worshipped the idols, stars and trees …

m This is a parable of the Arab for the breaking of the covenant or neglecting anything; it means: they rejected God's covenant and did not fulfill it.
n i.e. they exchanged it for a little amount of money; that is because their chiefs and kings gave the rabbis some money and gifts to silence them from preaching the monotheism, and to stay sticking to the idolatry, so they took the money and were silent.
o i.e. evil was the money that they took instead of reminding their people by the covenant, and inviting them to worship God; because the money will finish and disappear, while those taking the money will be punished in the Next Life.
 

selfsame

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Now, this is the marvelous soora 67, which means:

Soora 67

(In the name of God, Most Gracious, Most Merciful)​

1. Blessed be [God Whose kingdom increases more and more]; He by Whose hand is the ownership [of all things], and is All-Able to do everything.

2. Who has created the dead [matter] a, and [then He created] the living [beings out of the dead matter] to try you, which of you is best in deeds b. And He is the Almighty c the All-Forgiving d.

3. [God] Who has created seven stratified e [gaseous] heavens; you cannot see any non-observance f in the creation of the Most Gracious!
Then [look at the sky, your first look, and] turn your [eye-] sight again [to make sure]: Can you
g see any rifts [in the heavens]? [No, of course.] h

4. Then turn your [eye-] sight i twice –– your [eye-] sight shall return to you disappointed j eventhough it be open-eyed k.

5. And We adorned the nearest firmament [to your earth] with [meteors which flash at night like] lamps, and made these [meteors] to stone devils l; and We have prepared for them [for Doomsday] the chastisement of the Blaze.
..........................................................................

a The indication of this is His description of the earth in the Quran 16: 65, which means:
(And God sends down [rain] water from the sky, and gives therewith life to the earth [with the plant and much vegetation] after its death [with the drought.])
b So He will reward him according to his deeds.
c In His kingdom, so He will take revenge on the associaters and disbelievers.

d For those of monotheists who repent. [Monotheists are those who exclusively devote their worship to God alone.]

e It means: one over another.
f It means: He missed nothing as regards the perfection of His creatures, but all His creatures are perfectly made, firmly organized, excellent in shape.
g The beholder of the sky.
h The answer is: No, no cracks nor any fissures; but when the Doom of man is due [when he dies], he will see the much many rifts, fissures and cracks in the sky.
As in His saying – be glorified – in the Quran 82: 1, which means
(When the sky [or heaven] shall split open.)
And in the Quran 84: 1, which means:
(When the sky [: the gaseous layers] shall tear apart.)
The meaning: The sight of man is defective about comprehension of the truth, and he cannot see the metaphysics; so on account of his defective eye looking, he sees the sky homogenous without any rifts, but he will see it cracked after his death and going to the world of souls.
Example: if you look with your unaided eye to a piece of cloth, you will see it homogenous without pores, but if you look to it with the microscope, you will see it having a large number of pores like the sieve.
Hence, the difference is between us and the souls, because their sight is sharp. God – be glorified – said in the Quran 50: 22, which means:
(We have now [by death] removed from you your cover [i.e. your body], so today keen is your sight.)
i.e. his sight will be sharp.
Therefore, one who cannot see the exact truth about the material objects, how can such one be certain about the spiritual creatures which he has not seen in the life of the World, like the angels, spirits, jinn (or genies) and devils; hence he denies their existence.
In fact, I myself, saw such cracking and rifting, when a fainting event happened to me, which is written in my book Man after Death with the title of Was it death or fainting? which is also written in my book An Hour with Ghosts
with the title of A trip in the world of ghosts

i To look: can you see seven gaseous heavens, although the gases are matter, but you cannot see them because they are transparent.
Then look also twice for ascertaining.
j Having not reached to an end, and it cannot see the gases of the sky.
k It means: And in spite of that you are seer not blind, but you could not reach to an end.

l If they try to eavesdrop.

By the interpreter of the Quran and the Bible: Mohammed-Ali Hassan Al-Hilly.

http://quran-ayat.com/pret/67.htm#a67_1
 
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lone wolf

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How does one interpret something so vague as scripture penned many years after the words may have actually been spoken? Your faith deems the interpretation to be correct - but unless the interpreter is actually in the speaker's heart, head and soul, it's subject to error. How else would radicals interpret the Quaran or Bible or any scripture into justification to murder
 

selfsame

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How does one interpret something so vague as scripture penned many years after the words may have actually been spoken?

The Quran was revealed in two categories of the ayat (or revelations): plain and clearly understood, and the ambiguous or mysterious
The clear ayat are the ayat of statements and rites.
The ambiguous whose meanings are not understood which are the universe related and the parables and many other ayat.

The miracle of Prophet Mohammed: he brought the Quran which none could bring about anything similar to it whether out of the Arab and the non-Arab: on account of its fluency, its foretelling about the Unknown and giving the correction of the stories of the Torah and telling about the pure monotheism. And when he was asked about some mysterious ayat, he said: "I don't know; I heard it from the angel as such."

The miracle of the Mahdi: he interprets the mysterious ayat which none knows their meaning till now, to prove the authenticity of the Quran from God the Lord of all nations.

Your faith deems the interpretation to be correct - but unless the interpreter is actually in the speaker's heart, head and soul, it's subject to error.

Of course, my translation is not infallible and may include many mistakes, but I tried to make it according to the inspired interpreter.
The interpreter of the Quran and the Bible ...

the interpretation was revealed to him as revelation by the angel,
or he was made to understand its meaning in many ways:
either God Himself inspires him its meaning so he understands it,
or an angel tells him by revelation, or he was made to understand it practically by some practically applied incidents so the meaning becomes clear to him, and by some other ways maybe; this is what I know.

He told me: (An angel dictates to me and I write.)


How else would radicals interpret the Quran or Bible or any scripture into justification to murder

Of course there are so many misinterpretations, and actully very few people have believed the true interpretation as brought by Mohammed-Ali Hassan Al-Hilly (Although so many admire it.)

Comment: Most people do not follow the truth, even though it is obviously evident before their eyes, but they believe in the material or objective things like idols and glorified religious figures ... while the interpreter did not glorify himself ... had he glorified himself by some veneration the mob would have followed him. Maybe :)
But he was concerned about glorifying God as One without associate and about interpreting the Quran, until he completed it before his death.
 
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selfsame

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3. [God] Who has created seven stratified [gaseous] heavens; you cannot see any non-observance in the creation of the Most Gracious!
Then [look at the sky, your first look, and] turn your [eye-] sight again [to make sure]: Can you see any rifts [in the heavens]? [No, of course.]


4. Then turn your [eye-] sight twice –– your [eye-] sight shall return to you disappointed eventhough it be open-eyed .

Comment about these two ayat:
The sky is actually cracked and have so many cracks like those of the mud when it dries up, but we cannot see this with our eyes, then when we die and become souls .. then we can see the cracks of the sky: this is explained by the interpreter like a piece of cloth: when you see it, you deem it homogeneously solid, but when you look to it by the lense, you will discover it has a large number of pores.

=====================================================================
These ayat speak about the remorse of disbelievers as they go into Hell:

Quran Soora or chapter 67
6. And there will be the chastisement of Hell for those who disbelieve in their Lord; what a miserable destiny [will their destiny be in Hell!]

7. When they will be cast into [Hell], they will hear its roaring a – as it boils up b.

8. As [Hell] would tear up [from simmering] with [extreme] rage [at disbelievers.] c Whenever a [new] troop is flung therein its keepers ask them: Came there to you no warner to [warn] you [of this punishment d]?

9. They will say: "Yes, indeed, a warner did come to us, but we denied [him] and said: 'God has not revealed anything e; surely you [messengers] are in error [far from the truth] so great, [for that you say: God has revealed to us a book and a revelation!'] "

10. And they shall say: “Had we but listened [to the words of the messengers] or pondered [that to which they invited us], we should not have been among the inmates of the Blaze.”

11. Thus, [will] they confess their sins [but their confession will not avail them anything at that time, for] the inmates of the Blaze will be far removed [from God's mercy.]}
.............................................................

a Which is the sound of the flame and the emerging of gases out of it.
b With its burning liquids.

c And the pieces would separate the big one from the small; the ‘rage’ is the sound of its boiling or simmering.
The indication of this is His saying – be glorified – in the Quran 25: 12, which means:
(When it[s keepers] see them from a place far-off, [they will increase its blaze so that] the [disbelievers] will hear the roaring sound of its [boiling] and [the rage of] its exhalation.)
So the sun is about to burst and tear up on account of the severe [pressure of] the gases imprisoned in its core following the cooling of its surface and the formation on its surface of a cold crust, which will be at the end of its life.
Then when the gases do not find an exit to get out, at that time the sun will burst and cut up into nineteen pieces; this will occur on Doomsday.
d So as to avoid it by obeying your Lord?

e It means: God has not revealed any book to any man.
 

Ungern

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If God réaly exist ,

I think that you belive that he is a fabulous man , because if not, he is not God.

Do you think that a fabulous man could have a so miserable intelligence like you seem said when you give curious explanations about what he seem said in his sourates ?

Do you think that his main worries, day and night,is what you drink,what you eat,and what kind of clothes you wear ?
It's not an evidence of big intelligence ...
And if he isn't intelligent,he is not god ...

Do you think that if he is a fabulous man ,he approve the horrors made in his name ?
If yes ,he is not God .

What is your explanation about this ?
I didn't ask a sourate, i want an explanation ,your explanation .

Is it possible ?
 

selfsame

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If God réaly exist ,

I think that you belive that he is a fabulous man , because if not, he is not God.

I don't doubt about your intelligence, but I cannot understand your assumption .. make it more clear if possible.

=================================================================


Quran soora 67, which mean:
12. Surely those who fear their Lord, when alone in private a –– there awaits them forgiveness and a great reward [in the Next Life.]

13. Conceal your saying or proclaim it [; it is all the same to Him b]; for surely He is All-Knowing about [the secrets of the hearts] that are in the breasts [of people.]

14. Shall He Who created [breasts] not know [their secrets]? He is Most Kind [with His acts], the Most Aware [about His servants.]

15. It is [God] Who has made the earth manageable to you, [people, for dwelling and cultivation c.]
Therefore walk in its high [mountainous] places d [in addition to its low plains], and eat out of His provision e, and of Him is [your praying to] quicken [the land with the plant.] f
..................................................................

a i.e. when they are alone in their privacy, when none of people may see them, so they do not disobey Him because they fear of Him.

b The secret and the open are alike to Him.

c It means: He made it prepared for your disposal and cultivation.
d Seeking after provision with cultivation, industry and commerce.
The Arabic word in the aya literally means the high places; the meaning: You may obtain your provision not only in plains of the earth, but even on hills and mountains you may obtain your provision, that is by means of cultivation, hunting or extraction of metals out of the earth.
e It means: Eat the fruits out of that which you plant, and the product of that which you manufacture, and the profit of that with which you trade.
f It means: It is up to you to cultivate, and it is up to Him to plant and make it productive in order that you may eat.
So the word in the aya is related to spreading the plant on earth.

The indication of this is His saying – be glorified – in the Quran 42: 28, which means:
(And it is He [: God] Who sends down the rain even after [people] have despaired [of sending it down], and [so He] spreads out His mercy [on earth])
I.e. He spreads the plant on the earth.

Moreover, God – be glorified – said in the Quran 43: 11, which means:
(And Who sent down out of the sky [rain] water in due measure, and We spread abroad, with the [rain, the plant on] a land that was barren.)
So the meaning: Of Him is your supplication, and of Him is your prayer, to grow and spread abroad your plant.
 

selfsame

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Quran soora 67, which means:
{ 16. Do you [people] feel secure that [God] Who is in heaven a may not cleave the earth with you, [as did He cleave another earth with its people before you], so that it then [shall] violently heave b?

17. Or do you feel secure that [God] Who is in heaven may not send against you [birds to shoot you with] pebbles c, then [at that time] you will know how My warning is d ?

18. Those before them e had denied [their apostles; so We destroyed them with Our chastisement.]
Then how were the consequences of [their] denying [the punishment? Did not they face it?]


19. Have they f not seen the birds – [that smote the Host of the Elephant with stones] – [flying] above them [in the sky], spreading out their wings [once] and [another time] folding them in?
None can withhold them [from smiting them with stones] except the Most Gracious; surely He is All-Seeing of everything.
g

20. Where are such hosts of yours, that can – apart from the Most Gracious – help you [in averting the punishment h?]
The disbelievers are only in self-deception [with their wealth, their sons and their large number.]

21. Who is there to provide for you [the plant and fruits], if [God] were to withhold [the rain, which is] His provision? i but they obstinately persist with [their] opposition and aversion [away from the truth.]

[Some of Quraish tribesmen asked the Jews and said: “Are we the better guided or the companions of Mohammed?”
They said: “You are better guided than they are!”
As in His saying – be glorified – in the Quran 4: 51, which means:
(Haven't you [Mohammed] regarded those [Jews] who were given a portion of the [Heavenly] Book [: the Torah], [how] they believe in the priest [: Huyay, the son of Akhtab] and the arrogant [: Ka'ab, the son of Ashraf], and [how] they say to the disbelievers: "These [Jewish priests] are more rightly guided than those [Mohammed and his companions] who believe.")
So God – be glorified – disapproved their words, and He said:]


22. Is he then, who [will, on the Judgment Day, go prone upon his face [headlong to Hell] j better guided or he who [will] walk upright upon a straight path [to Paradise!?]}
..................................................................

a i.e. in the space.
b i.e. disturbs and quakes.
[This aya has been explained in the book The Universe and the Quran with the title of [The mistake of Astronomers about the Asteroids 1]
http://www.quran-ayat.com/universe/index.htm#[_The_Mistake_of_Astronomers_about_the_A

c As did He send against the ‘Host of the Elephant’ and on the people of Lot.
d When you will see the falling down of the pebbles and stones on you.

e i.e. before the people of Mecca.

f i.e. the people of Mecca.
g A similar aya has been explained in the interpretation of the Quran 16: 79.

h When the punishment settles on them.
It means: None can help and save you from the punishment, but only the Most Gracious, if you believe in Him today and follow His messenger.

i It means: If He withholds the rain from you; who, other than God, can loose it or bring it down?
j It means: How can you say to the associaters who will be admitted into the Fire on Doomsday: “You are better of guidance than the believers are” while they will go to Paradise?
The one who will ‘walk prone upon his face’ is the disbeliever and associater. The indication of this is His saying – be glorified – in the Quran 17: 97, which means:
(And on Doomsday We will gather them together on their faces [directing towards Hell]; being blind [to the way of getting out of it], dumb [to speak with apology] and deaf [to hear the rapture and sounds of delight].)
So the meaning is: How do you, Jews, consider the associaters as having guidance, while they work in the life of the World, to deny, oppose and fight the messenger, and in the Next Life they will be dragged on their faces to Hell.
So the word in the aya means the falling of man on his face or head.
The word has also been explained in the interpretation of the Quran 26: 94

==================================================================

Quran soora 67, which means:
{ 23. Say: "It is [God] Who has formed your [souls from the ether] a, and assigned for you hearing, sight and [spiritual] hearts b; [but] only a small number of you show gratitude [to God c.]"

24. Say: "It is He [: God] Who has scattered d you [O people] throughout the earth e, and to Him will you be gathered together f [on the Day of Judgment.]"

25. And they [: the associaters] say: "When will this promise [of the punishment and the accounting] be fulfilled, if you [believers] are truthful [in your words]?"

26. Say: "God only knows [that.] And I am [sent] only to warn you clearly." g

[Then God – be glorified – told about those of them who died, and He said:]
27. Then [when they died] they saw [the torment] close at hand; [at that time] the faces of the disbelievers were vexed h, and it was said [to them by the angels]: "This is [the torment] for which you were asking [in the life of the World, with mocking; so now suffer of it.]"}
...............................................................

a Because the soul is the true man, while the body is nothing more than a mold in which the soul is formed and its particles are compiled and gravitated to each other.
b These three are also some of the special senses of the soul; for had He meant the bodies, then God – be glorified – would have said: And assigned for you the ear, the eye and the heart.
Moreover, His saying – be glorified – which means: (has formed you), but He did not say: has created you. For the ‘creation’ is of the body, and the ‘formation’ is of the soul.
c For His bounties.

d And dispersed you.
e In order to reproduce and fill the earth.
f To be taken to account and judged.

g i.e. I know not when the chastisement will afflict you or when the Judgment will be.

h i.e. their faces were blackened and their circumstances were grievous.

http://quran-ayat.com/interpretation.pdf
quran-ayat(dot)com
 

PoliticalNick

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Are you just going to post the whole f^cking quaran on here? We all know where the library is if we want to read it. You should go f^ck your goat now...it's lonely.
 

Ungern

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Summary :

If you have nothing to say,
Quaran said for you .


Quaran is the begin .
Quaran is the end.
All in the Quaran .

Quaran in all the libraries 5 £ only
All what you must know in one book .
The master buying !​
 
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selfsame

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What the non-Arab know about the Quran is from its translation; there are different translations; the translation of the Quran interpretation which is presented in this thread is different and unique.

Quran Soora 67, which means:
[The associaters desired for the death of the Prophet: so as to get rid of him, and they said: “He is only a possessed man, whose death we are awaiting.”

Therefore, this aya was revealed in reply to them:]


28. Say, [Mohammed, to your people who desire for your death]:
"Have you considered: whether God will cause me and those [believers] with me to perish
a, or will have mercy on us [by enabling us to leave your city and go to another one]; still, who [else] may save the disbelievers from a painful doom [that may afflict you if you lose me either by my death or emigration]?" b

29. Say, [Mohammed, to the disbelievers]:
"It is He the Most Gracious: we have believed in Him [alone, as having no associate nor any son or daughter], and in Him we put [all] our trust [in preaching the religion of the Islam]; then [after your death] you, will know which [of us] is in manifest error [: we or you.]


30. Say: "Have you considered: if your water sinks away [deep in the earth] c, who can then provide you with flowing [palatable] water?" d}
.....................................................................

a As you wish.
b The meaning: God sent me to save you from the ignorance and to deliver you from the chastisement of the Next Life, and to lead you to dignity and glory; so if you lose me, whether by my death or by my emigration from you, then who, apart from me, will save you from the ignorance, and who will deliver you from God’s chastisement in the life of the World and in the Next Life?

c And you drink it bitter or salt; it means: the water of wells.
d This will occur when the earth will stop its axial rotation, and the heat will increase in the day side, so that the water of rivers and seas will evaporate, and no water will remain other than only the water of wells.

By God's help, the interpretation of the soora 67 of the Quran is completed;
So (praise be to God: Lord of the worlds.)

The interpretation is by Mohammed-Ali Hassan Al-Hilly, the interpreter of the Quran and the Bible.
http://quran-ayat.com/interpretation.pdf
quran-ayat(dot)com
 

Ungern

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The addits are done with the explanation of the witness of Mohamed and long time ago ...
Are they credibles ?
And how is your opinion about this fact ?

The Quoran is a translation of the old arabish .
How are you sure that the translation is without mistake ?

Why didn't you answer to my questions ?
They are clears and simpels !

Why you answer always with a sourate and not with your opinion ?
You have not opinions ?
Your God have you rubberd your opinion ?
You are nothing than a think and not an human being ?
I don't know .. I ask ... What is your answer ?
An other sourate ?
You confirm thus my theory; you are "nothing" ?
 

selfsame

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The Quran translation is in fact the translation of the Quran interpretation (and not the
Quran itself):

Muslims (and others) do not know the exact meaning of the Quran revelations (or ayat); there are so many translations by many men: Christians, Jews and Muslims, and such translators have different motives and purposes.

The translator will depend on the available commentary and explanation of the Quran in Arabic; but even the Arab commentators do not know the meaning of the ambiguous ayat of the Quran ... therefore, how can the translator give the correct translation while he does not know its meaning in Arabic.

The interpreter of the Quran and the Bible produced his interpretation in which he solved the puzzles and the mysterious ayat of the Glorious Quran and all the ayat of the Quran have become clear and it is proved the word of God Almighty and Most Gracious... so I have translated his interpretation into English:

http://quran-ayat.com/interpretation.pdf
quran-ayat(dot)com
 
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Ungern

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Thus...if i have good understand your answer ,
You kill a lot of humans,because they are not "like God would",but you are not sure what God realy would ?

Interressant ...
What said your doctor ?
 

selfsame

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The addits are done with the explanation of the witness of Mohamed and long time ago ...
Are they credibles ?
And how is your opinion about this fact ?

Your English is not clear, many words are not understandable like the word 'addits'?

The Quoran is a translation of the old arabish .
How are you sure that the translation is without mistake ?

The Quran itself is not any translation; it is a text in Arabic.

It is in Arabic without doubt, and it is known by heart like a poem: just as how you know the Ten Commandments by heart.

while the available Bible is not the original: the Torah of Moses (included in the Old Testament) was revealed in Hebrew, then it was torn up by Nabuchodonosor, then it was rewritten by the priest Ezra son of Siraeh following their return to Palestine from the captivity of Babylon. It was then not written in its original Hebrew but in a new language: mixture of Hebrew and Chaldaic language; and it included many mistakes and lies against the prophets, in addition to the loss of many books.
http://quran-ayat.com/conflicts/index.htm#The_Torah_[or_Hebrew_Bible]_of_Ezra_
http://www.quran-ayat.com/conflicts/index.htm#The_trick_of_Priest_Ezra
http://quran-ayat.com/conflicts/index.htm#lost_book_of_bible

While the Gospel: it is known it is composed of 4 books with differences between them; it is the translation of Lattin source in the middle ages .. the present translations of the Gospel are derived from this source and it is not the original Gospel spoken by Jesus Christ: the Syro-Chaldaic or the Aramaic language.


Why didn't you answer to my questions ?
They are clears and simpels !

Your English is not clear; the question is clear to yourself, and I asked you in the post #9, but you did not answer; so it seems that you do not read my words.

Why you answer always with a sourate and not with your opinion ?
You have not opinions ?

I have believed in the Glorious Quran as the word of God, and my opinion agrees with the ayat of the Quran, and my opinion is not different from the Quran revelations.

Your God have you rubberd your opinion ?
You are nothing than a think and not an human being ?
I don't know .. I ask ... What is your answer ?
An other sourate ?
You confirm thus my theory; you are "nothing" ?

I will pass over such words this time only.

Thus...if i have good understand your answer ,
You kill a lot of humans,because they are not "like God would",but you are not sure what God realy would ?

Ho ho ho, so now you have come to your point: you kill a lot of humans ... and how many humans you killed with your hydrogen bombs on Hiroshima and Nagasaki? and how many humans you killed in the two world wars? This is only a simple example of your crimes.

Is this the "love" and "humanity" which you claim?

Interressant ...

You started to bubble :lol:

What said your doctor ?

Praise to God Most Gracious, I have nothing like that.
 
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Ungern

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You didn't have chance ...

My english is effectively realy very poor,
but not my experience of the world of the sects .

Your responses are only an escape .
Your excuse is that my english is very poor .
But I ' m sure that you understand very well my questions but also that you have very difficults to answer...

Yes,you have perhaps right : not "addict" but "hadit" .
I can unfortunaly not understand how it's possible that you didn't have understand my question .

Thus my question is : "How are you sure that the "hadits" are the real transcriptions of what is realy happend?".

You didn't have answer my others questions and especialy this one :

Thus...if i have good understand your answer ,
You kill a lot of humans,because they are not "like God would",but you are not sure what God realy would ?

Interressant ...
What said your doctor ?


You think that a language didn't change of meaning through the century ?
Also very interessant ...
But what is in this case the use of the comments in the Quran ?
They are useless ?

If there is only one way to read the Quoran,why they are so many differents explanations of the same text ?

Why this comments ?

How it is possible to comment one think who is absolutely clear without any discussion ?