FIVE
On December 7, 2008
On December 7, 2008
The Patron saints of Jews
Some of the holy graves of Jews:
· The Cave of Machpelah, in Hebron, in which, according to tradition, Abraham, Isaac, and Jacob are buried together with their wives (except for Rachel);
· Rachel's Tomb in Bethlehem (Rachel is the wife of Prophet Jacob, and the mother of Joseph and Benjamin; she died while giving birth to Benjamin);
· The tomb of David on Mount Zion, was the favored Jewish holy place because of its proximity to the Old City of Jerusalem.
· The graves of prophets (e.g., Samuel and Zechariah in Jerusalem),
· The graves of sages of the talmudic period (e.g., Simeon Bar Yoḥai in Meron, Akiva in Tiberias, Simeon the Just in Jerusalem),
· The graves of other scholars and saints (e.g., Isaac Luria in Safed and Maimonides in Tiberias).
· The grave of Hamadan in Iran,
· The grave of Ezra, (according to a tradition it is in Jerusalem, and according to another tradition, is) at Shatt-el-Arab near the confluence of the Tigris and Euphrates rivers.
· Outside Palestine, the tombs of revered rabbis became the objects of pilgrimage and even celebration on the death anniversary.
· The Cave of Machpelah, in Hebron, in which, according to tradition, Abraham, Isaac, and Jacob are buried together with their wives (except for Rachel);
· Rachel's Tomb in Bethlehem (Rachel is the wife of Prophet Jacob, and the mother of Joseph and Benjamin; she died while giving birth to Benjamin);
· The tomb of David on Mount Zion, was the favored Jewish holy place because of its proximity to the Old City of Jerusalem.
· The graves of prophets (e.g., Samuel and Zechariah in Jerusalem),
· The graves of sages of the talmudic period (e.g., Simeon Bar Yoḥai in Meron, Akiva in Tiberias, Simeon the Just in Jerusalem),
· The graves of other scholars and saints (e.g., Isaac Luria in Safed and Maimonides in Tiberias).
· The grave of Hamadan in Iran,
· The grave of Ezra, (according to a tradition it is in Jerusalem, and according to another tradition, is) at Shatt-el-Arab near the confluence of the Tigris and Euphrates rivers.
· Outside Palestine, the tombs of revered rabbis became the objects of pilgrimage and even celebration on the death anniversary.
Some Acts of the association and enthusiasm at the graves and shrines, as practiced by Jews:
http://quranandhebrewbible.t35.com/english2.htm#Comment
http://quranandhebrewbible.t35.com/english2.htm#Comment
¨Visiting the holy grave:
A visit to a holy grave was, and in many quarters still is, considered to be beneficial to the visitor.
A visit to a holy grave was, and in many quarters still is, considered to be beneficial to the visitor.
¨The death anniversary of the holy man:
and the Yahrzeit (death anniversary) of the holy man is often the occasion for ceremonies at his grave.
Yahrzeit developed from an early Jewish custom of fasting on the anniversaries of deaths of certain leaders, and some Jews still fast on yahrzeit.
Traditionally, 7 Adar (the date of birth and death of Prophet Moses) is observed by members of a Burial Society and other pious Jews as the anniversary of the death of Moses.
The tomb of Simeon bar Yoḥai is annually visited on Lag Ba-Omer
and the Yahrzeit (death anniversary) of the holy man is often the occasion for ceremonies at his grave.
Yahrzeit developed from an early Jewish custom of fasting on the anniversaries of deaths of certain leaders, and some Jews still fast on yahrzeit.
Traditionally, 7 Adar (the date of birth and death of Prophet Moses) is observed by members of a Burial Society and other pious Jews as the anniversary of the death of Moses.
The tomb of Simeon bar Yoḥai is annually visited on Lag Ba-Omer
¨Special prayers:
Special prayers have been composed for many sites and collected in a work called Sha'aré Dim'ah.
Special prayers have been composed for many sites and collected in a work called Sha'aré Dim'ah.
¨The most common expressions of devotion are:
>> candle lighting,
>> prostration upon the grave,
>> and leaving written requests on slips of paper.
>> It is not uncommon for individuals and whole families to spend several days camped at the tomb of a revered figure.
>> candle lighting,
>> prostration upon the grave,
>> and leaving written requests on slips of paper.
>> It is not uncommon for individuals and whole families to spend several days camped at the tomb of a revered figure.
¨The tomb of Simeon bar Yoḥai is the site of an annual pilgrimage on Lag Ba-Omer regularly attended by over 100,000 people.
¨Rachel's Tomb has become an important place of Jewish pilgrimage, especially Jewish women unable to give birth.
http://www.sacred-destinations.com/israel/bethlehem-rachels-tomb.htm
http://www.sacred-destinations.com/israel/bethlehem-rachels-tomb.htm
¨ Visits "to graves of holy men were considered particularly meritorious by the 16th-century kabbalist school of Safed. The outstanding leader of this group, Isaac Luria, is credited with "revealing" and identifying numerous sites in Galilee. Most of these are graves of sages mentioned in the Talmud."
"The kabbalistic preoccupation with holy places is believed by scholars to stem from a more transcendent perception of God than was common in the biblical period.
The kabbalist, who experiences God's transcendence much more than His immanence, seeks devices that will aid him in his attempt to draw near to his distant Creator.
The personality of the departed holy man whose grave is visited, through its example and (perhaps) intervention, serves this function."
http://www.answers.com/topic/holy-places
The kabbalist, who experiences God's transcendence much more than His immanence, seeks devices that will aid him in his attempt to draw near to his distant Creator.
The personality of the departed holy man whose grave is visited, through its example and (perhaps) intervention, serves this function."
http://www.answers.com/topic/holy-places
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