SPACE Discoveries

Curious Cdn

Hall of Fame Member
Feb 22, 2015
I have heard people say the same thing about you.
NASA Good/ RUSSIA Bad is that the theme of your post??
Russia ... truly awful. Murderous bastards that would shoot their one mothers (millions of them did exactly that) who have dreams of conquering the world and turning the rest of us into starving, beaten slaves who'll eventually be left to die out in the winter snow?

That Russia?


Time Out
Mar 16, 2007
Red Deer AB
Nope, that is the hyped one. This would be closer to the truth.

Streamed live on Feb 7, 2018
The BBC's McMafia is an international thriller with Russian organised crime at its heart and London as its hub. But how realistic is the portrayal of Russian-managed drug and human trafficking rings all run from offices in the City?

The Russian Embassy has hit out at what it calls the show's cliches, while the author Misha Glenny has defended his portrayal of global crime rings run from the former Soviet space. This SSEES roundtable brings together experts on the place of Russia in both the perpetration and the prosecution of transnational crime to navigate these murky waters. We will look at the long history of stereotypes of the Russian international criminal, and the present-day efforts to suppress organised crime in the region. Only SSEES can bring you this concentration of Russia-watchers, so join us on February 7 with all your McMafia questions!
The Link Between Jews and Money Is No Longer Taboo

After years of focusing on anti-Semitism, more and more historians are daring to deal with a subject long considered untouchable
(in part)
Considering the dark history of the subject of the connection between Jews and money, the actual economic history of the Jews is a highly sensitive issue. Jewish history has been described as “a head without a body.” As the historian Jonathan Karp notes, the character of Shylock – the notorious usurer in Shakespeare’s “The Merchant of Venice” – has cast “a long shadow of defensiveness over Jewish self-perceptions.” Nevertheless, over the past decade, historians have been increasingly focusing on the economic life of the Jews and trying to dispel the mystery and the myths that envelop the subject. Karp has termed this an “economic turn” in the field of Jewish studies.

Until not long ago, most historians preferred to delve deeply into the history of anti-Semitism, or to study the origins of kabbala or analyze Jewish philosophy – and not dwell, for example, on the story of the Jewish trading and banking empires. That subject was largely neglected by Jewish historians themselves; they left it for thinkers who possessed anti-Semitic inclinations.
A striking example is German sociologist Werner Sombart, who in 1911 published the influential book “The Jews and Modern Capitalism” (English edition, 2001, translated by M. Epstein). In response to sociologist Max Weber, Sombart argued that it was the Jews, not the Protestants, who invented capitalism. The Jews’ compatibility with capitalism, he thought, was related to substantive traits in Judaism, which, from the dawn of history, trained the Jews in “the subjugation of the merely animal instincts in man.” In a highly dubious manner, the sociologist associates abstract Jewish thinking with the Jews’ nomadic desert origins: “The sharp outlines of the landscape in hot, dry countries, their brilliant sunshine and their deep shadows, their clear, starlit nights and their stunted vegetation – cannot all these be summed up in the one word, abstraction?”
Actually, Jewish scholars have often sought to emphasize the socialist elements of their culture, a tendency that was consistent with the leftist bent of many Jewish intellectuals in the mid-20th century. But that situation seems to be changing. Not a few contemporary Jewish intellectuals have embraced capitalism as a legitimate economic approach, and are not ashamed of it. As such, they are proud to present their co-religionists as pioneers of capitalism.
One of the latter group is the historian Jerry Z. Muller. In his 2010 book “Capitalism and the Jews,” Muller homes in on the Jewish financiers who established the Deutsche Bank and the Dresdner Bank. A similar approach is taken in “The Chosen Few” (2012), by Maristella Botticini and Zvi Eckstein. Their book describes usurious moneylending as a Jewish trade, one in which Jews specialized of their own volition, in order to exploit their relative advantages over the uneducated general population. In this way, the authors maintain, the Jews brought prosperity to the countries in which they were active.
Is New BBC Hit TV Show 'McMafia' anti-Semitic and anti-Israeli? Its Writer Fights Back

The big-budget thriller is being criticized for 'gratuitous slurs' against Israeli businessmen, but co-writer Hossein Amini says people shouldn't rush to judgment after the first episode

The writer of a high-profile new British TV drama has rejected accusations that McMafia – set in the world of international organized crime and featuring an Anglo-Russian Jewish protagonist – is anti-Semitic...
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Curious Cdn

Hall of Fame Member
Feb 22, 2015