I'm afraid that it does. You are expected to say that to people who do not speak Arabic
And you know Arabic?
I surprise from such people: they know a lot about the Quran and about the Islam, and yet they are not God-fearing; they don't fear God and tell lies about the Quran and about the Islam.
In addition, even Muslims themselves (in addition to others) they do not know the exact meaning of a large part of the Quran ayat: which are the ambiguous ayat (or the mutashabihat)
Therefore, God's enemies go to such ambiguous ayat the meaning of which is not clear and try to seduce people and turn them from belief and bar others from embracing the Islam which is the last religion of God.
Quran 3: 7, which means:
{
[God] is He Who has revealed to you [Mohammed] the Book [: the Quran] some of which being 'precise' ayat a; they are the essence of the Book, [whereas] others being 'analogous ' b.
So those, in whose hearts is a deviation [from the truth]; these follow the 'analogous' [ayat] therein c: seeking to seduce [people and turn them away d], and seeking to interpret it. e
[Therefore, God answered them:]
While none but God [only] knows its interpretation f;
those – having sure knowledge – say: "We have believed in it g: each [of the 'precise' and the 'analogous'] being from our Lord. h "
Surely, none may accept admonition save men having discerning hearts.}
....................................................................................
7
a i.e. perfected in their words, understandable in meaning, and not mysterious to man.
7
b i.e. the ambiguous or allegorical ayat, which are ambiguous to man in meaning and implication.
7
c and take it as an argument to their falsehood.
7
d i.e. seeking to confound the weak among people to turn them back from the religion of the Islam: so they say to them: if this had been revealed from God, then it would have been plain and understandable; but these are the words of Mohammed which he said of his own accord.
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e i.e. seeking after its meaning and interpretation, so they say:
"What is the meaning of His saying [in the
Quran 2: 174
(
they [will] eat in their bellies nothing but fire.)
So is the eating in the belly or by the mouth?
Moreover they say: what is the meaning of His saying [in the
Quran 37: 64]
(
It is a tree growing in the bottom of Hell.)
So how can any tree survive in the fire: living without burning!?"
And so on, they object to the allegorical ambiguous ayat: denying them and mocking them, while the Prophet said to them: "As such has it been revealed."
And it is narrated that Abu Bakr asked the Prophet – salam to him – "Have you become grey-haired?" He answered: "This grey hair is because of such sooras (or chapters of the Quran) as
chapter 81 (
When the sun shall be 'divided into many spheres'.), and
chapter 100 (
[I swear] by that rushed forth, crying out!), and
chapter 86 (
[I swear] by the sky and [its] 'night visitant'!); and in another prophetic tradition, he said: "My hair has grown grey because of the chapter 11 and its adjacent chapters."
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f i.e. none knows the interpretation of the allegorical ambiguous ayat in the Quran and their implication, but only God alone; because the allegorical ambiguous ayat tell about the past, foretell about the future and explain about the ethereal world: the world of souls; for you did not attend the past in order to know it, neither the future to understand it, nor do you understand anything about the ethereal world, because you have not yet gone to it.
For
the tree which is in the bottom of Hell is ethereal not material as do you imagine, and the ether does not burn even though it is in the fire; and you have something like it which is the asbestos: it does not burn in the fire whatever time it may be exposed to it.
While about
the eating in or by the belly: you have something like it: the fetus in his mother's womb: he is nourished via the umbilical cord, and does not eat by its mouth; and as such the people of the fire, because they are ethereal spirits, the fire enters their interior from everywhere of their organs.
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g even though we don't know its interpretation.
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h Who revealed it to our prophet.
The interpretation is by Mohammed-Ali Hassan Al-Hilly, the interpreter of the Quran and the Bible, who died in the year 1991 after the coming of the First Zionist Busch the Sinior to Iraq.
http://quran-ayat.com/pret/3.htm#a3_7
quran-ayat(dot)com/pret/3(dot)htm#a3_7
Anyone seeks after the truth, let him refer to the link:
http://quran-ayat.com/pret/intro.php#The_Ambiguous_and_the_similitude
quran-ayat(dot)com/pret/intro(dot)php#The_Ambiguous_and_the_similitude
