Nrinder Nindy Kaur Nann
--------------------------------------------------------------------------------
The recent horrendously violent occurences at the Guru Nanak Gurdwara in Surrey, B.C. was an issue of fundamental Sikhs versus moderate Sikhs-well, at least according to the sensationalized media.
On January 11, 1997 that peace was violently disrupted. The Guru Nanak Gurdwara turned into a bloody battlefield. Moderates attempted to return tables and chairs into the communal dining hall that were thrown out and destroyed by some fundamentalists in December. Some 75 fundamentalists sat cross-legged on the floor in protest refusing to move. When tables were squeezed in place, shouting and swearing commenced disobeying the conventional rules of the gurdwara. In moments, as tempers rose and shouting persisted, the sacred kirpans were drawn in a vicious offensive attack against fellow Sikhs.
Kirpans are one of the five sacred symbols of a baptized Sikh, only to be drawn in religious and personal defence. Guru Gobind Singh, the last of the living gurus, justified the drawing of kirpans as such: "When all other means have failed, it is righteous to draw the kirpan." The situation at the Surrey gurdwara had far from reached "all other means" of negotiation, and still the kirpans were drawn. Not only were they not used in defence, they were used against other Sikhs!
The argument that dining at tables and chairs opposes the Sikh custom of equality falls short of validity when one questions why the fundamentalists, who held a majority on the managing board of the gurdwara, did not impose this change during their ten year reign. They claim that the appropriate manner in which to dine in a gurdwara is on the floor, which is the practice in Indian and other international gurdwaras. It is in Canadian Sikh historical practice to dine at tables. Personally, if there were tables, I would eat at a table. If there weren't, then I would dine on the floor. However, if there were both (as some people argue to be the fairest resoltuion), I would refrain from dining in the hall altogether. The argument is not about fundamentalism, rather it rests on the bases of equality that the founding guru of Sikhism, Guru Nanak Dev, emphasized in his teachings. "All Sikhs must sit and dine at the same level," he said, be it all at tables or all at mats on the floor.