Sanch wrote:
Let’s see Islamophobia refers to a hatred of Muslims and an attempt to undermine their world view by publishing cartoons.
Not quite true Islamophobia or arachiphobia etc.. is a fear of something in this case a fear of Islam, not muslims. One could make the case that Islamophobia does equate into a fear of Muslims but, I personally don't think the two are mutually inclusive of one another in this context. The important point is that it is a fear of something or great dislike not hatred and it applies to a religion not individuals.
As for the cartoons I have seen a number of them, though not all, and I don't really see what the big deal is. The only one that I think could be taken the wrong way so to speak is Mohamed with a turban bomb. However, the way things have progressed I think the muslim community is making a mountain out of a molehill. I have read some muslims who have criticised Mohamed being depicted at all (never mind the incendiary head gear)which I don't think is right. If I want to draw a picture of Mohamed why should someone else's religion stop me from doing so and exercising my creative free will? I am an Anglican and the tenants of Islam do not apply to me!
Of course the cartoons were more than just a caricature of Mohamed they implied that Islam was a violent religion. (Studies have been done on this very subject whether some religions are more prone to violence than others.) So I guess the question becomes at some point is that assertion true or is it spreading hatred? If the cartoons are relevant and depicting what is generally accepted at least in popular philosophy as the truth, then the cartoons are merely an expression of what society thinks, a reflection on the Western world's opinion of Islam, albeit with imperfections and misconceptions.
One more contention which some have towards the cartoons is that somehow religion is off limits to political commentary. This is simply a ridiculous notion-which is not only undemocratic and against free speech but, against knowledge or at least the attainment of knowledge itself. Never has religion been off limits nor should it. Religious leaders possess considerable political, moral and ethical power and influence which they often use. The Pope is often criticised for his stance on abortion and the shayks who propogate violence against the America or any other country should be held to account for thier political views. \
As Ghandi put it:
"As soon as we lose the moral basis, we cease to be religious. There is no such thing as religion over-riding morality. Man, for instance, cannot be untruthful, cruel or incontinent and claim to have God on his side."