A soora with so many jewels
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[The story of Prophet and King David (or Dawood)]
17. [O Mohammed,] forbear patiently their words [of mockery and ridicule], and bear in mind [the forbearance of] Our servant, David d, who did [his people] favors e; he was ever-turning f [to God.]
18. We subjected the mountains [to echo] with him the praises [of God] by night and day. g
19. And the birds gathered together [round about him]; [once they went to eat] each one would soon return back to him. h
20. And We strengthened his sovereignty a, and gave him wisdom b and decisive judgment c.
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15 a i.e. a raid with which the Muslims attack them; it means: one attack, when their shouting is that they say: Allahu Akbar: i.e. God is Most Great.
15 b i.e. following that raid, there will not be any dominion of the associaters over the Muslims afterwards.
That battle was on the day of conquering Mecca, after which the associaters did not have any dominion over the Muslims.
16 c i.e. in the life of the World, before the Next Life.
17 d And how he forbore patiently the hurt of his people, so the result of his forbearance was that We made him the king of the Children of Israel, after the death of Saul.
17 e When he helped them against their enemy, by killing Goliath and defeating his army, and because of him, the Children of Israel were victorious.
In addition, he did many acts for Saul; but they hurt David, and even intended to kill him, so he ran away from them to the mountains, and they sought for to kill him without having done any offense against them, neither any bad dealing, but only because of the envy and arrogance of Saul when he knew that David would be the king after him.
As such, Mohammed, you have favors on your people with your instructions, truthfulness and honesty with them, so that you want to guide them and they want to kill you; and you want to benefit them while they want to harm you. Therefore, as had the Children of Israel hurt David, as such have your people done to you.
17 f i.e. he was repentant, and he refered to God with his requests, and did not ask his needs of anyone else than God.
18 g It means: always.
19 h When David, being alone in the mountains, prayed his Lord and rehearsed the Psalms, the birds gathered around him and twittered with their sounds lest he should feel lonely; and if they go to eat, they will return back afterwards.
http://quran-ayat.com/pret/38.htm#a38_17
quran-ayat(dot)com/pret/38(dot)htm#a38_17
17. [O Mohammed,] forbear patiently their words [of mockery and ridicule], and bear in mind [the forbearance of] Our servant, David d, who did [his people] favors e; he was ever-turning f [to God.]
18. We subjected the mountains [to echo] with him the praises [of God] by night and day. g
19. And the birds gathered together [round about him]; [once they went to eat] each one would soon return back to him. h
20. And We strengthened his sovereignty a, and gave him wisdom b and decisive judgment c.
............................................................................
15 a i.e. a raid with which the Muslims attack them; it means: one attack, when their shouting is that they say: Allahu Akbar: i.e. God is Most Great.
15 b i.e. following that raid, there will not be any dominion of the associaters over the Muslims afterwards.
That battle was on the day of conquering Mecca, after which the associaters did not have any dominion over the Muslims.
16 c i.e. in the life of the World, before the Next Life.
17 d And how he forbore patiently the hurt of his people, so the result of his forbearance was that We made him the king of the Children of Israel, after the death of Saul.
17 e When he helped them against their enemy, by killing Goliath and defeating his army, and because of him, the Children of Israel were victorious.
In addition, he did many acts for Saul; but they hurt David, and even intended to kill him, so he ran away from them to the mountains, and they sought for to kill him without having done any offense against them, neither any bad dealing, but only because of the envy and arrogance of Saul when he knew that David would be the king after him.
As such, Mohammed, you have favors on your people with your instructions, truthfulness and honesty with them, so that you want to guide them and they want to kill you; and you want to benefit them while they want to harm you. Therefore, as had the Children of Israel hurt David, as such have your people done to you.
17 f i.e. he was repentant, and he refered to God with his requests, and did not ask his needs of anyone else than God.
18 g It means: always.
19 h When David, being alone in the mountains, prayed his Lord and rehearsed the Psalms, the birds gathered around him and twittered with their sounds lest he should feel lonely; and if they go to eat, they will return back afterwards.
http://quran-ayat.com/pret/38.htm#a38_17
quran-ayat(dot)com/pret/38(dot)htm#a38_17
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They're amateurs with their suicide belts and truck bombs.
Wanna see terror? Look in the face of an ISIS hero when an F/A-18 pops over the horizon.
Wanna see terror? Look in the face of an ISIS hero when an F/A-18 pops over the horizon.
A story about Prophet and King David (or Dawood):
Completing the soora 38
Quran 38: 21. And have you [Mohammed] received the tale of the [two] disputants d; when they scaled [the wall of Prophet David's] chamber, from over the arch?
22. When they entered upon David, and he was startled with fear of them; [because it was not the time of judgment], and they said:
"Fear not; [we are] two e disputants –– one of us has injured the other; so judge between us justly and transgress not f, but guide us to the mean
[Then God – be glorified – told about the words of one of the two disputants, and He said:]
23. [One of the disputants said:] "This my brother has ninety-nine ewes, and I have [only] one g. Yet he said: 'Give her into my charge', and he overcame me in [his] will h."
24. [David] said [answering him]: "He has [undoubtedly] wronged you by demanding your [single] ewe [to add her] to his ewes; for many of the [shepherds] whose [ewes] mix with [the ewes of others] do transgress on each other i, except those who believe j and work righteous [deeds], and these are few."
[The two angels said then: "David has convicted himself of his fault", and they went up to heaven k],
and David became certain that We had tried him [with his act], so he asked forgiveness of his Lord [concerning his guilt], and fell down bowing [in prayers] and turned [to God] repentant.
25. So We forgave him that [sin], and there is for him a high position before Us [in the Next Life] and a fair resort [in Paradise.]
26. [Then God said to David – by the tongue of Prophet Nathan:]
"O David, We have appointed you a ruler in the land l to succeed [after Saul],
so judge people with justice [and transgress not on the right of any believer], and follow not [your] lust m which let you miss the way of God n;
for those, who miss the way of God, will have a severe punishment because they forgot the Day of Judgment."
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21 d They were two angels whom God – be glorified – sent to David to remind him about his guilt. [In Arabic the plural is three and over] but they were mentioned in the aya in plural; because Nathan the Prophet came after them and asked him similar questions and blamed him about his act; so they were three [the two angels then Prophet Nathan.]
22 e Here God – be glorified – omitted the inquiry of Nathan, and started to tell about the inquiry of the two angels; because the tale of Nathan is mentioned in the Torah; therefore, they are mentioned here in the dual form.
22 f With no bias by inclining to one of us against his opponent.
23 g The Arab describe fat women that they are [like] ewes of the Arabian antelope (oryx.)
The ninty nine ewes imply the women of David, and the one ewe implies the wife of his neighbor Uriah.
23 h So his will was stronger than my will.
24 i By taking the sheep that are not his own.
24 j In ‘the sending to the Next Life’ and in ‘the Judgment’.
24 k So David knew that the judgment was about him, and it is he that was the owner of the ninety nine ewes, and his neighbor Uriah was the owner of the one ewe.
After the two angels, Prophet Nathan came and asked him similar questions and blamed him about his act.
The story: One day David went up to the roof of his house, when he looked at the roof of Uriah his neighbor, and saw his wife bathing naked over the roof, and she was beautiful, so her love was inserted into his heart, and there was a battle between the Palestinians and the Children of Israel, so he sent her husband to that battle and her husband was killed, and David then married her after the death of her husband.
And she bore for him a son that died as a little child, then she bore for him Solomon; her name was Bathsheba.
David had seven wives and ninety two concubines, and for this reason the angel said ninety nine ewes, while Uriah had only one woman.
The story is mentioned in the Book of 2 Samuel, chapter 12.
26 l As the king of the Children of Israel, succeeding after Saul.
26 m So that you desire the wife of another man. As in His saying – be glorified – in the Quran 79: 40-41, which means:
(But such as feared the Station of his Lord and forbade [his] soul [its] caprices [: committing sins and wronging people], surely Paradise shall be his resort.)
26 n And you will be punished if you do not repent and ask forgiveness.
http://quran-ayat.com/pret/38.htm#a38_14
quran-ayat(dot)com/pret/38(dot)htm#a38_14
And this is the recitation of this great soora of the Quran by another reciter:
Completing the soora 38
Quran 38: 21. And have you [Mohammed] received the tale of the [two] disputants d; when they scaled [the wall of Prophet David's] chamber, from over the arch?
22. When they entered upon David, and he was startled with fear of them; [because it was not the time of judgment], and they said:
"Fear not; [we are] two e disputants –– one of us has injured the other; so judge between us justly and transgress not f, but guide us to the mean
way."
[Then God – be glorified – told about the words of one of the two disputants, and He said:]
23. [One of the disputants said:] "This my brother has ninety-nine ewes, and I have [only] one g. Yet he said: 'Give her into my charge', and he overcame me in [his] will h."
24. [David] said [answering him]: "He has [undoubtedly] wronged you by demanding your [single] ewe [to add her] to his ewes; for many of the [shepherds] whose [ewes] mix with [the ewes of others] do transgress on each other i, except those who believe j and work righteous [deeds], and these are few."
[The two angels said then: "David has convicted himself of his fault", and they went up to heaven k],
and David became certain that We had tried him [with his act], so he asked forgiveness of his Lord [concerning his guilt], and fell down bowing [in prayers] and turned [to God] repentant.
25. So We forgave him that [sin], and there is for him a high position before Us [in the Next Life] and a fair resort [in Paradise.]
26. [Then God said to David – by the tongue of Prophet Nathan:]
"O David, We have appointed you a ruler in the land l to succeed [after Saul],
so judge people with justice [and transgress not on the right of any believer], and follow not [your] lust m which let you miss the way of God n;
for those, who miss the way of God, will have a severe punishment because they forgot the Day of Judgment."
................................................................................
21 d They were two angels whom God – be glorified – sent to David to remind him about his guilt. [In Arabic the plural is three and over] but they were mentioned in the aya in plural; because Nathan the Prophet came after them and asked him similar questions and blamed him about his act; so they were three [the two angels then Prophet Nathan.]
22 e Here God – be glorified – omitted the inquiry of Nathan, and started to tell about the inquiry of the two angels; because the tale of Nathan is mentioned in the Torah; therefore, they are mentioned here in the dual form.
22 f With no bias by inclining to one of us against his opponent.
23 g The Arab describe fat women that they are [like] ewes of the Arabian antelope (oryx.)
The ninty nine ewes imply the women of David, and the one ewe implies the wife of his neighbor Uriah.
23 h So his will was stronger than my will.
24 i By taking the sheep that are not his own.
24 j In ‘the sending to the Next Life’ and in ‘the Judgment’.
24 k So David knew that the judgment was about him, and it is he that was the owner of the ninety nine ewes, and his neighbor Uriah was the owner of the one ewe.
After the two angels, Prophet Nathan came and asked him similar questions and blamed him about his act.
The story: One day David went up to the roof of his house, when he looked at the roof of Uriah his neighbor, and saw his wife bathing naked over the roof, and she was beautiful, so her love was inserted into his heart, and there was a battle between the Palestinians and the Children of Israel, so he sent her husband to that battle and her husband was killed, and David then married her after the death of her husband.
And she bore for him a son that died as a little child, then she bore for him Solomon; her name was Bathsheba.
David had seven wives and ninety two concubines, and for this reason the angel said ninety nine ewes, while Uriah had only one woman.
The story is mentioned in the Book of 2 Samuel, chapter 12.
26 l As the king of the Children of Israel, succeeding after Saul.
26 m So that you desire the wife of another man. As in His saying – be glorified – in the Quran 79: 40-41, which means:
(But such as feared the Station of his Lord and forbade [his] soul [its] caprices [: committing sins and wronging people], surely Paradise shall be his resort.)
26 n And you will be punished if you do not repent and ask forgiveness.
http://quran-ayat.com/pret/38.htm#a38_14
quran-ayat(dot)com/pret/38(dot)htm#a38_14
And this is the recitation of this great soora of the Quran by another reciter:
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After I had shown her how a real man looks after a lady she spent a night with him and died of laughter. Not an uncommon problem with his type.
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Quran 38: 27-29, which mean:
27. We created not the heaven a and the earth and all that is between them in vain b; such is the thought of the unbelievers c, so woe [in the Next Life] from the Fire to those who unbelieve. d
28. Or shall We then let those who believe and work righteous [deeds] be equal to corruptors on earth? e
Or shall We let those who ward off [God's punishment] be equal to those who are profligate? f
29. [This Quran is] a Book that We have revealed to you [Mohammed], full of blessing, that they may ponder its revelations g, and that [with this Quran] men of understanding may reflect.
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27 a Every aya mentioned in the Quran in which the ‘heaven’ and the ‘earth’ are mentioned, followed by the word ‘and all that is between them’, the heavens should be in plural, as it is in the entire Quran, except this aya; because the plural implies the planets including the earth.
27 b i.e. We did not create them uselessly without any purpose, but We created them to be inhabited by the genie-kind and man-kind so that they will worship Me alone. As is it in His saying – be glorified – in the Quran 51: 56, which means:
(I created not the genie-kind and the man-kind but only to worship Me [alone.])
27 c Who say there will be no ‘sending to the Next Life’, no ‘accounting’, neither any prosperity nor any punishment after death.
27 d There will be for them the most severe punishment because of their disbelief and denial of the ‘sending of souls to the Next Life’.
28 e So that We may not reward them according to their deeds, as do these associaters think.
28 f To be equal concerning their life and death?
It means: According to their opinion: when man dies, his life will end, so that there will not be any paradise in which he will prosper, nor will there be any fire in which he will be punished; therefore, by death the believer will be equal to the disbeliever: when there will not be any prosperity for this neither any punishment for that.
Then God – be glorified – said:
29 g Its meaning: We have revealed to you the Quran including rational evidences and scientific proofs about the existence of another world: ethereal to which they will go following their death, which is other than their material world in which they live now.
Therefore, every wise man should think about such proofs in order to understand the truth and submit himself to the truth, and so he may not lose his Next Life.
http://quran-ayat.com/pret/38.htm#a38_27
quran-ayat(dot)com/pret/38(dot)htm#a38_27
Quran 38: 27-29, which mean:
27. We created not the heaven a and the earth and all that is between them in vain b; such is the thought of the unbelievers c, so woe [in the Next Life] from the Fire to those who unbelieve. d
28. Or shall We then let those who believe and work righteous [deeds] be equal to corruptors on earth? e
Or shall We let those who ward off [God's punishment] be equal to those who are profligate? f
29. [This Quran is] a Book that We have revealed to you [Mohammed], full of blessing, that they may ponder its revelations g, and that [with this Quran] men of understanding may reflect.
.......................................................................
27 a Every aya mentioned in the Quran in which the ‘heaven’ and the ‘earth’ are mentioned, followed by the word ‘and all that is between them’, the heavens should be in plural, as it is in the entire Quran, except this aya; because the plural implies the planets including the earth.
27 b i.e. We did not create them uselessly without any purpose, but We created them to be inhabited by the genie-kind and man-kind so that they will worship Me alone. As is it in His saying – be glorified – in the Quran 51: 56, which means:
(I created not the genie-kind and the man-kind but only to worship Me [alone.])
27 c Who say there will be no ‘sending to the Next Life’, no ‘accounting’, neither any prosperity nor any punishment after death.
27 d There will be for them the most severe punishment because of their disbelief and denial of the ‘sending of souls to the Next Life’.
28 e So that We may not reward them according to their deeds, as do these associaters think.
28 f To be equal concerning their life and death?
It means: According to their opinion: when man dies, his life will end, so that there will not be any paradise in which he will prosper, nor will there be any fire in which he will be punished; therefore, by death the believer will be equal to the disbeliever: when there will not be any prosperity for this neither any punishment for that.
Then God – be glorified – said:
29 g Its meaning: We have revealed to you the Quran including rational evidences and scientific proofs about the existence of another world: ethereal to which they will go following their death, which is other than their material world in which they live now.
Therefore, every wise man should think about such proofs in order to understand the truth and submit himself to the truth, and so he may not lose his Next Life.
http://quran-ayat.com/pret/38.htm#a38_27
quran-ayat(dot)com/pret/38(dot)htm#a38_27
The real terror in their eyes comes when you tell them their favorite goat won't have sex with them anymore.
The Jinn! Speak to me, habibi. I call for you!
selfsame, I speak your name and call upon the spirits of the night to go to you. The unholy, foul things will swallow you and feed from your energy. I smell your brain as you weaken, unable to resist the darkness.
I descend to take your eleven herbs and spices. I will consume your essence and wedges.
Pray with me now.
Oh, evil prince, selfsame is your next repast!
Breaded, his flesh will be broiled and offered up to you with a side!
Hot from your fryer, his essence juicy
No struggle left but to enjoy
His flesh
Rendered from his bones
Like a young lamb
Delicious, and for you alone, my ortund Beelzabubba!
Surrender selfsame! You do not have the strength to stop the 11 herbs and spices of
Beelzabubba's soul kitchen!
In 10 minutes or less!
selfsame, I speak your name and call upon the spirits of the night to go to you. The unholy, foul things will swallow you and feed from your energy. I smell your brain as you weaken, unable to resist the darkness.
I descend to take your eleven herbs and spices. I will consume your essence and wedges.
Pray with me now.
Oh, evil prince, selfsame is your next repast!
Breaded, his flesh will be broiled and offered up to you with a side!
Hot from your fryer, his essence juicy
No struggle left but to enjoy
His flesh
Rendered from his bones
Like a young lamb
Delicious, and for you alone, my ortund Beelzabubba!
Surrender selfsame! You do not have the strength to stop the 11 herbs and spices of
Beelzabubba's soul kitchen!
In 10 minutes or less!
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The Jinn! Speak to me, habibi. I call for you!
selfsame, I speak your name and call upon the spirits of the night to go to you. The unholy, foul things will swallow you and feed from your energy. I smell your brain as you weaken, unable to resist the darkness.
I descend to take your eleven herbs and spices. I will consume your essence and wedges.
Pray with me now.
Oh, evil prince, selfsame is your next repast!
Breaded, his flesh will be broiled and offered up to you with a side!
Hot from your fryer, his essence juicy
No struggle left but to enjoy
His flesh
Rendered from his bones
Like a young lamb
Delicious, and for you alone, my ortund Beelzabubba!
Surrender selfsame! You do not have the strength to stop the 11 herbs and spices of
Beelzabubba's soul kitchen!
In 10 minutes or less!
You are so funny .. truly. :lol:
Lunatic, and what are you: a rusted tank of garbage?
You are so funny .. truly. :lol:
Lunatic, and what are you: a rusted tank of garbage?
Are you back already? Shouldn't you be off somewhere private f*cking your goat?
About Prophet and King Solomon - salam to him:
Quran 38: 30-40, which mean:
{30. And We gave to David [his son] Solomon a; how excellent a servant [of God, Solomon was!] he was ever turning [to God, with repentance and obedience.]
31. When there were set before him, at evening, the ‘noble thoroughbred horses’ that 'stand with one front-extremity slightly raised'.b
32. And he said: "I have loved [the horses] as do I love the prayers [which lead to every blessing], so that the [horses] have distracted me from glorifying my Lord [in the prayers], until [the horses] were hidden in [the stable.]"
33. "Bring [the horses] back to me." d Then he started to free [their] legs from the iron bonds] and necks [from the rope ties. e]
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30 a By his wife: Bathsheba, daughter of Eliam, who was the former wife of Uriah the Hittite.
31 b So when they were set before him, they distracted him from his prayers.
33 d So they brought them back to him.
33 e And to release them, and he said: “I don’t want such horses that distracted me from remembering my Lord in the prayers.”
It means: He abandoned his hobby with the horses, and distributed his horses to his companions, because the horses distracted him from the prayers.
http://quran-ayat.com/pret/38.htm#a38_30
quran-ayat(dot)com/pret/38(dot)htm#a38_30
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Quran 38: 34-40, which mean:
34. Surely We tried [and tested] Solomon, and We cast upon his chair a statue, then he turned [to God] repenting [from his imagination about that statue.]
35. He said: "My Lord, forgive me [my fault], and offer to me a kingdom inaccessible to anyone after me; it is You Who are the All-Offering. f
36. So We subjected to him the wind to blow softly g at his command [to drive the sailing ships on the sea] to wherever he might find [construction substances for building the temple at Jerusalem.] h
37. And [We subjected to him out of] the genies – every builder i and diver j.
38. And others [the disobedient of Solomon’s command] were bound in fetters k.
39. This is Our surplus; so bestow [your gift on whomever you like] or withhold [your giving from whomever you like], without being taken to account [about that.]
40. And there will be for him a high position in Our neighborhood [in the Next Life] and a fair resort [in Paradise.]}
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35 f So he ruled forty years following the death of David his father.
The story [of Solomon and the statue]
Solomon married many women, some of whom were idolaters and associaters. One of them invited him to visit her idol, but he refused and said to her: “Do you worship a stone that neither hears nor sees?”
She said: “Who told you he cannot hear and see? For we ask of him and he understands what we want and gives us what we demand.”
He said: “This is not true.”
She said: “Do you want that I call him to come here and sit on your chair, so that you will know that he understands and hears?”
Then she, from her place, called the idol and said: “Let your sitting on this chair early in the morning, so that Solomon will know that you hear, see and understand.”
Then when she went to sleep in her bed, she recommended her maiden to bring the idol by night and to put it secretly on the chair of Solomon.
Then when it was morning, Solomon got out of his room, and started to walk about in his palace, when he saw the idol sitting on his chair. so he thought what his wife had said about the idol was true, and he intended to bow to it with salutation, but he perceived an idea to test it with speaking, so that if it answered, then his wife’s words would be true; and if it does not answer then his wife is a liar; therefore, he asked it about something, but it did not answer and talked to it but it did not speak, so he knew that his wife had tricked him, therefore, he lifted the idol up and hurled it on the ground and broke it up.
36 g Not stormy.
36 h It means: The wind drove the sailing ships to where he might find some wood or stones or other things which they would carry in the ships for building the Holy House of God at Jerusalem.
37 i To build for him.
37 j To dive in the sea to bring forth the shells to decorate the walls and the arches with decorations.
38 k Of iron.
http://quran-ayat.com/pret/38.htm#a38_30
quran-ayat(dot)com/pret/38(dot)htm#a38_30
Quran 38: 30-40, which mean:
{30. And We gave to David [his son] Solomon a; how excellent a servant [of God, Solomon was!] he was ever turning [to God, with repentance and obedience.]
31. When there were set before him, at evening, the ‘noble thoroughbred horses’ that 'stand with one front-extremity slightly raised'.b
32. And he said: "I have loved [the horses] as do I love the prayers [which lead to every blessing], so that the [horses] have distracted me from glorifying my Lord [in the prayers], until [the horses] were hidden in [the stable.]"
33. "Bring [the horses] back to me." d Then he started to free [their] legs from the iron bonds] and necks [from the rope ties. e]
---------------------------------------------------------------------------------
30 a By his wife: Bathsheba, daughter of Eliam, who was the former wife of Uriah the Hittite.
31 b So when they were set before him, they distracted him from his prayers.
33 d So they brought them back to him.
33 e And to release them, and he said: “I don’t want such horses that distracted me from remembering my Lord in the prayers.”
It means: He abandoned his hobby with the horses, and distributed his horses to his companions, because the horses distracted him from the prayers.
http://quran-ayat.com/pret/38.htm#a38_30
quran-ayat(dot)com/pret/38(dot)htm#a38_30
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Quran 38: 34-40, which mean:
34. Surely We tried [and tested] Solomon, and We cast upon his chair a statue, then he turned [to God] repenting [from his imagination about that statue.]
35. He said: "My Lord, forgive me [my fault], and offer to me a kingdom inaccessible to anyone after me; it is You Who are the All-Offering. f
36. So We subjected to him the wind to blow softly g at his command [to drive the sailing ships on the sea] to wherever he might find [construction substances for building the temple at Jerusalem.] h
37. And [We subjected to him out of] the genies – every builder i and diver j.
38. And others [the disobedient of Solomon’s command] were bound in fetters k.
39. This is Our surplus; so bestow [your gift on whomever you like] or withhold [your giving from whomever you like], without being taken to account [about that.]
40. And there will be for him a high position in Our neighborhood [in the Next Life] and a fair resort [in Paradise.]}
.................................................................................
35 f So he ruled forty years following the death of David his father.
The story [of Solomon and the statue]
Solomon married many women, some of whom were idolaters and associaters. One of them invited him to visit her idol, but he refused and said to her: “Do you worship a stone that neither hears nor sees?”
She said: “Who told you he cannot hear and see? For we ask of him and he understands what we want and gives us what we demand.”
He said: “This is not true.”
She said: “Do you want that I call him to come here and sit on your chair, so that you will know that he understands and hears?”
Then she, from her place, called the idol and said: “Let your sitting on this chair early in the morning, so that Solomon will know that you hear, see and understand.”
Then when she went to sleep in her bed, she recommended her maiden to bring the idol by night and to put it secretly on the chair of Solomon.
Then when it was morning, Solomon got out of his room, and started to walk about in his palace, when he saw the idol sitting on his chair. so he thought what his wife had said about the idol was true, and he intended to bow to it with salutation, but he perceived an idea to test it with speaking, so that if it answered, then his wife’s words would be true; and if it does not answer then his wife is a liar; therefore, he asked it about something, but it did not answer and talked to it but it did not speak, so he knew that his wife had tricked him, therefore, he lifted the idol up and hurled it on the ground and broke it up.
36 g Not stormy.
36 h It means: The wind drove the sailing ships to where he might find some wood or stones or other things which they would carry in the ships for building the Holy House of God at Jerusalem.
37 i To build for him.
37 j To dive in the sea to bring forth the shells to decorate the walls and the arches with decorations.
38 k Of iron.
http://quran-ayat.com/pret/38.htm#a38_30
quran-ayat(dot)com/pret/38(dot)htm#a38_30
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Liars like Murphy cannot do anything to halt the progress and advance of God's religion.
Murphy, die with your grief... for the Islam will prevail over all religions: which is a promise by God.
http://www.quran-ayat.com/conflicts/english2.htm#First
quran-ayat(dot)com/conflicts/english2(dot)htm#First
Murphy, die with your grief... for the Islam will prevail over all religions: which is a promise by God.
http://www.quran-ayat.com/conflicts/english2.htm#First
quran-ayat(dot)com/conflicts/english2(dot)htm#First
Selfsame...do you ever stop to think that not 1 member on here ever reads what you post? Is this some kind of pennence you are forced to perform? Your lack of any relevant participation on this forum seems to be no more that a childish, futile effort to clog up the servers and promote a topic which garners zero interest among other members.
Beside that shouldn't you be balls deep inside a goat right now
You're delusional...must be all that goat sperm up your a$$
Beside that shouldn't you be balls deep inside a goat right now
You're delusional...must be all that goat sperm up your a$$
What makes you think we all do the same thing you do in private? I go for oxen myself
I'm originally from England...I prefer sheep. A pair of gumboots and some velcro gloves they are easy to handle.
Honestly officer...the ewe was stuck in the fence and I was just pushing her through...over and over
Good theory except Israel is just as bad as Islam