How can we get rid of our sinfulness?

marygaspe

Electoral Member
Jan 19, 2007
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Ah. I see. Well, as long as you remember that that is YOUR BELIEF...and not necessarily the way it is. You speak as though it is an absolute, undeniable fact...when it is actually YOUR BELIEF.

It is a fact, period. It is the eternal teaching of the Church.
 

m_levesque

Electoral Member
Dec 18, 2006
524
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Montreal, Quebec
M_levesque. I know you are a cristian, but lets get philosophical for a moment.

_For the old Gods came to an end long ago. And verily it was a good and
joyful end of Gods!
They did not die lingering in the twilight--although that lie is told!
On the contrary, they once upon a time laughed themselves to death!
That came to pass when, by a God himself, the most ungodly word was
uttered, the word: "There is but one God! Thou shalt have no other Gods
before me."
An old grim beard of a God, a jealous one, forgot himself thus.
And then all Gods laughed and shook on their chairs and cried: "Is
Godliness not just that there are Gods, but no God?"
Whoever hath ears let him hear._
_"Thus Spake Zarathrustra"_--FRIEDRICH NIETZSCHE

I think he makes a point. But would you entertain the thought of God being dead.

"For you well know, ...that at this time men are found ...who, applying to civil society the impious and absurd principle of 'naturalism,' ...dare to teach ...'that human society be conducted and governed without regard being had to religion any more than if it did not exist; or, at least, without any distinction being made between the true religion and false ones.'"
 

m_levesque

Electoral Member
Dec 18, 2006
524
10
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Montreal, Quebec
Ah. I see. Well, as long as you remember that that is YOUR BELIEF...and not necessarily the way it is. You speak as though it is an absolute, undeniable fact...when it is actually YOUR BELIEF.
EXTRA ECCLESIAM NULLA SALUS

(No Salvation Outside the Church)

Today's pluralistic and godless society creates an environment of indifference in matters of religion in order to achieve a false and empty unity and liberty. It is said that everyone must be allowed to believe as they see fit and do what makes them happy. The implication is that God is not very concerned about whether one believes in what is true, for all will be saved as long as they are "nice." Some come to this conclusion by asserting that there does not exist any objective truth for us to adhere to, which in turn leads to a denial of the existence of God. Others say that there exist only a few basic objective truths that we need to believe in order to be saved. Both opinions miss the plain reality of the order established by God – one must believe all and everything that the Catholic Church teaches to be saved.
This assertion implies that all non-Catholic religions are false, that only the Catholic Church contains the entire deposit of Truth given to the Apostles by Christ, and that this entire deposit – not a majority of it or a part of it – is necessary for salvation. Although these truths are denied and scorned by today's world, they are fully in accord with common sense and the constant teaching of the Church. Christ gave to the Apostles the entire deposit of faith ("The Holy Ghost will teach you all things" John 14:26), told them to pass it on to the world ("Going therefore, teach ye all nations" Matt. 28:19), and threatened damnation for those who did not believe them ("He who believes not will be condemned" Mark 16:16). He would not have condemned to hell the disbelievers if either it was not important to believe all that the Apostles taught or if He was not certain that the Apostles were teaching the truth ("He that heareth you heareth Me" Luke 10:16). The Apostles themselves knew that all who believed in any way different from their infallible teaching would perish – "But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema" (Gal. 1:8).
Christ did not intend for only men who lived in the Apostles' lifetime to know and live the Truth. He ensured that the deposit of faith would be passed on throughout the generations so that all might have an opportunity to believe all that He entrusted to the Apostles – "I am with you all days, even to the consummation of the world" (Matt. 28:20). His truth, the actual truth, never changes, and it is as important to hold it today as it was in the first century. It is only by holding to what is true that we can love and serve God and be saved, for false principles lead to evil actions. Since there is only one truth and it is unchanging and indispensable, it is impossible for more than one of the systems of belief or religions that exist in the world to lead to salvation. Any other position negates the words of Our Lord.
It is certainly through the Catholic Church that Our Lord has guided men to keep the deposit entrusted to the Apostles throughout the centuries. It is the Catholic Church that defeated the many heresies against the nature and person of Christ, long before Protestant denominations appeared, such as Arianism, Monophysitism, Monothelitism, Nestorianism, Pelagianism, Apollonarism, etc.. – all of these had to be opposed vigorously with the true doctrine before they were extirpated, and some still exist today. It is the Catholic Church that holds to the same doctrines that the Fathers, who had the words of the Apostles "resounding in their ears", taught and defended and which all but the schismatics reject today – auricular confession, veneration of images, the Real Presence in the Eucharist, the existence of seven sacraments, the Church as the final arbiter of all doctrinal disputes, and many more. It is only the Catholic Church that has not changed and it is only She that has existed since the time of Christ.
The Church has certainly always been aware that she has been given by Christ the entire deposit of revelation to guard until the last day and thus asserts the infallibility of her Supreme Pastor, appointed by Christ to be His Vicar on earth, and also that salvation can be found only within her maternal bosom. Whenever the Pope, 1.) using his full apostolic authority, 2.) defines, 3.) as supreme teacher of all Christians, 4.) a matter of faith or morals 5.) that must be held by the universal Church, he is infallible and is expressing a doctrine that is part of the deposit of the faith entrusted to the Apostles and which has been believed always and everywhere by Catholics.
The Catholic Church has solemnly defined three times by infallible declarations that outside the Catholic Church there is no salvation. The most explicit and forceful of the three came from Pope Eugene IV, in the Bull Cantate Domino, 1441, who proclaimed ex cathedra: "The Most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, also Jews, heretics, and schismatics can ever be partakers of eternal life, but that they are to go into the eternal fire 'which was prepared for the devil and his angels' (Mt. 25:41) unless before death they are joined with Her... No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ can be saved unless they abide within the bosom and unity of the Catholic Church."
The other two infallible declarations are as follows: There is one universal Church of the faithful, outside of which no one at all can be saved. Pope Innocent III, ex cathedra, (Fourth Lateran Council, 1215).
We declare, say , define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff. Pope Boniface VIII, (Unam Sanctam, 1302).
This means, and has always meant, that salvation and unity exist only within the Catholic Church, and that members of heretical groups cannot be considered as "part" of the Church of Christ. This doctrine has been the consistent teaching of the Popes throughout the centuries.
Further, it is dogmatically set forth that no authority in the Church, no matter how highly placed, may lawfully attempt to change the clear meaning of this (or any) infallible dogma. Vatican I taught: "The meaning of Sacred Dogmas, which must always be preserved, is that which our Holy Mother the Church has determined. Never is it permissible to depart from this in the name of a deeper understanding." This same Vatican I defined solemnly that not even a Pope may teach a new doctrine.
Naturally, the truth that there is no salvation outside of the Catholic Church has been supported by all the saints from every age. Following are several examples:
St. Irenaeus (130-202), Bishop and Martyr: "The Church is the entrance to life; all others are thieves and robbers. On this account we are bound to avoid them . . . . We hear it declared of the unbelieving and the blinded of this world that they shall not inherit the world of life which is to come . . . . Resist them in defense of the only true and life giving faith, which the Church has received from the Apostles and imparted to her sons." St. Augustine (354-430), Bishop and Doctor of the Church: "No man can find salvation except in the Catholic Church. Outside the Catholic Church one can have everything except salvation. One can have honor, one can have sacraments, one can sing alleluia, one can answer amen, one can have faith in the Name of the Father and the Son and of the Holy Ghost, and preach it too, but never can one find salvation except in the Catholic Church."
St. Fulgentius (468-533), Bishop: "Most firmly hold and never doubt that not only pagans, but also Jews, all heretics, and all schismatics who finish this life outside of the Catholic Church, will go into eternal fire prepared for the devil and his angels."
Pope St. Gregory the Great (590-604): "The holy universal Church teaches that it is not possible to worship God truly except in Her and asserts that all who are outside of Her will not be saved."
St. Francis of Assisi (1182-1226): "All who have not believed that Jesus Christ was really the Son of God are doomed. Also, all who see the Sacrament of the Body of Christ and do not believe it is really the most holy Body and Blood of the Lord . . . these also are doomed!"
St. Thomas Aquinas (1226-1274), the Angelic Doctor: There is no entering into salvation outside the Catholic Church, just as in the time of the Flood there was not salvation outside the Ark, which denotes the Church."
St. Louis Marie de Montfort (1673-1716): "There is no salvation outside the Catholic Church. Anyone who resists this truth perishes."
St. Robert Bellarmine (1542-1621), Bishop and Doctor of the Church: "Outside the Church there is no salvation...therefore in the symbol (Apostles Creed) we join together the Church with the remission of sins: 'I believe in the Holy Catholic Church, the communion of saints, the forgiveness of sins"...For this reason the Church is compared to the Ark of Noah, because just as during the deluge, everyone perished who was not in the ark, so now those perish who are not in the Church."
St. Alphonsus Maria de Liguori (1696-1787), Bishop and Doctor of the Church: "All the misfortunes of unbelievers spring from too great an attachment to the things of life. This sickness of heart weakens and darkens the understanding, and leads to eternal ruin. If they would try to heal their hearts by purging them of their vices, they would soon receive light, which would show them the necessity of joining the Catholic Church, where alone is salvation. We should constantly thank the Lord for having granted us the gift of the true Faith, by associating us with the children of the Holy Catholic Church ... How many are the infidels, heretics, and schismatics who do not enjoy the happiness of the true Faith! Earth is full of them and they are all lost!"
Pope Pius XII (1939-1958): Some say they are not bound by the doctrine which teaches that the Mystical Body of Christ and the Roman Catholic Church are one and the same thing. Some reduce to a meaningless formula the necessity of belonging to the true Church in order to gain eternal salvation. Others finally belittle the reasonable character of the credibility of Christian Faith. These and like ERRORS, it is clear, have crept in among certain of our sons who are deceived by imprudent zeal for souls or by false science." (The dates for the two Popes are the years they reigned as Sovereign Pontiffs.)
The greatest act of charity that one can perform is to bring others to the truth. The Catholic Faith is a gift from God, one that can be shared, one that gives life and salvation. Mother Church, being solicitous for the welfare of all mankind, has always sought to bring all into the One Fold (John 10:16), and to unite all in the profession of the one Faith given to us by Christ through the Apostles. If She were to hide the truth, or be content to leave others in their error, She would be cruel and indifferent.
This is a great lesson for Catholics, for many do not esteem the priceless value of their Faith as they should. It must be given to others at every opportunity; it must be passed on to those who languish without the true sacraments, who struggle to interpret the Bible without an infallible teaching authority, or who lead often immoral lives without the guidance of the "pillar and ground of truth" (I Tim. 5"15).
Let all Catholics then, be both like the martyrs of old, who died rather than relinquish one doctrine of their Catholic Faith, and like the great missionaries, who endured extreme privations and sufferings in order to bring salvation to even one soul. It is only a firm belief in the importance of the Catholic Faith for salvation that motivated these heroic actions and it is only such a faith that can "overcome the world" today (I John 5:4).
 

look3467

Council Member
Dec 13, 2006
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First, the penalty for sin is death according to the bible. St. Paul said it succinctly in Rom 6:23: For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

In this case, death is not merely the physical shut-down of our bodies, but eternal separation from God. The purpose for life in this light can be seen as an opportunity to choose to be with God for eternity (repent of our sin and be forgiven) or turn away from God forever (die unforgiven of our sin). Since God gives us a choice to sin or not to sin, then ultimately it is our choice to be with God in heaven or live apart from him in Hell.

Second, Jesus Christ was not just some great teacher or prophet or miracle worker, he was God Himself. Not only did he claim as much (John 14:6-11), but also proved it with his miracles (John 15:24).

Born separated from God, we are all pre-disposed towards sin, especially once we reach an age of reason and become mature enough to order our God-given free will away from doing good at all times. In other words, our sinful actions disqualify us from an eternity with God, and no good deed is good enough to make up for our sins.

This second point is not just some theological innovation made up by the Church, but the logical conclussion of Jewish beliefs which required the annual sacrifice of a lamb in the Temple to attone for a year of sins. Even for them, good deeds could not make up for our sins. Only the life taken from an umblemished creature could do that. Christ, being both sinless and eternal, becomes our final sacrifice that is sufficient for sins commited by everyone.

The need for our salvation then is freely offered by our sinless God with his own death on the cross. Having lived a sinless life, Christ offers us his own death in place of our own to assume the penalty of our actions that we deserve. Placing faith in Jesus Christ and asking him to indwell within you assures us of our spiritual salvation when we physically die. That is the promise of God, which is why we Catholics share this good news with others.

If one wants the gift of salvific assurance, then all one would have to do is take account of one's sins, acknowledge one's need for a savior, and pray to receive Christ the way one would receive a gift. Then one should seek out a Catholic Church and ask the priest for guidance to ensure one's faith is properly disposed to receive Christ fully at a mass (classes are required for non-Catholics) and partake of the sacraments to shed our sinfulness while still on earth. We call this process living the life of grace.

I agree with everything you said!

Peace>>>AJ:love9:
 

look3467

Council Member
Dec 13, 2006
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True. But, this is difficult, even for a Christian. We are so controlled and conditioned by our self-awareness

Not difficult! You want to know why? Because it is not within our own power to do so> It is Jesus in us who does it through us. He enpowers us to be like Him.

The flesh has no power but to entertain itself. But Jesus in us, can overcome the flesh and make us spiritually minded.

That is why we teach the word so that others may know what we know and that they may receive the same touch of the Holy Spirit in their hearts and God converts them.

Peace>>>AJ:love9:
 

look3467

Council Member
Dec 13, 2006
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EXTRA ECCLESIAM NULLA SALUS

(No Salvation Outside the Church)>>>m_levesque

It's OK to believe strongly as you want in the Catholic Churches teaching, juast as long as you don't condemn anyone for not believing as you do about it.

I have learned to condemn those who do not believe in Christ. But the Holy Spirit would not let me stay there. My spirit was troubled by it and had to seek out the true answer.

I found it after much study and my view of condemnation is turned around 180 degrees.

I see through the eyes of Jesus. His love was not just for the few believers that listened to Him, but for all the rest of Humanity that didn't.

He paid the penalty for all, whether Catholic or not.

For that was His intended purpose and non other.

If you exercise love to God and neighbor, then you will have complied with all the commandments in Jesus.

The Catholic Church gives you support, than that's where you need to stay.

The Holy Spirit directs our paths to be what He desires us to be, but for the meantime, we remain where we are until He directs us otherwise.

Peace>>>AJ:love9:
 

talloola

Hall of Fame Member
Nov 14, 2006
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Ah. I see. Well, as long as you remember that that is YOUR BELIEF...and not necessarily the way it is. You speak as though it is an absolute, undeniable fact...when it is actually YOUR BELIEF.

That's right, if they had respect for other's opinions, they would state that it is their opinion,
and not try and shove it all on to us, as we don't agree with them, I have made that point on
a few occasions, but it goes on deaf ears, as they have a one track mind, and are
stuck where they are, they are not free.
 

sanctus

The Padre
Oct 27, 2006
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www.poetrypoem.com
EXTRA ECCLESIAM NULLA SALUS

(No Salvation Outside the Church)>>>m_levesque

It's OK to believe strongly as you want in the Catholic Churches teaching, juast as long as you don't condemn anyone for not believing as you do about it.

I have learned to condemn those who do not believe in Christ. But the Holy Spirit would not let me stay there. My spirit was troubled by it and had to seek out the true answer.

Peace>>>AJ:love9:

It's not condemnation, but Christ which teaches. Christ was exclusive. He preached salvation, but only for those that are in His Church. though there are obvious exceptions, one cannot knowingly deny the teachings of the faith, which are from God, and expect to be rewarded for same.
 

sanctus

The Padre
Oct 27, 2006
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M_levesque. I know you are a cristian, but lets get philosophical for a moment.

_For the old Gods came to an end long ago. And verily it was a good and
joyful end of Gods!
They did not die lingering in the twilight--although that lie is told!
On the contrary, they once upon a time laughed themselves to death!
That came to pass when, by a God himself, the most ungodly word was
uttered, the word: "There is but one God! Thou shalt have no other Gods
before me."
An old grim beard of a God, a jealous one, forgot himself thus.
And then all Gods laughed and shook on their chairs and cried: "Is
Godliness not just that there are Gods, but no God?"
Whoever hath ears let him hear._
_"Thus Spake Zarathrustra"_--FRIEDRICH NIETZSCHE

I think he makes a point. But would you entertain the thought of God being dead.

But did Nietzsche mean literally, or as a moral force upon the world? I suspect he meant the former. John Lennon made pretty much the same observation in the 1960's that, in his case, The Beatles meant more to kids than Christ. The point being, we always seem to place icons and idols above God. Then we complain when those idols and icons fail to live up to our expectations.
 

eh1eh

Blah Blah Blah
Aug 31, 2006
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Under a Lone Palm
But did Nietzsche mean literally, or as a moral force upon the world? I suspect he meant the former. John Lennon made pretty much the same observation in the 1960's that, in his case, The Beatles meant more to kids than Christ. The point being, we always seem to place icons and idols above God. Then we complain when those idols and icons fail to live up to our expectations.

Welcome back Sanctus.
I am quite sure he did not mean God was literaly dead, but as you said more as an expresion of his view of the moral state of the world.
Besides, stirring the pot a little usually gets the disscusion going as you have no doubt read..
 

look3467

Council Member
Dec 13, 2006
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If you really saw through the eyes of Jesus, you would be in His Church.

Yes I do see the "church". You are one of them that I love. Does it matter if you go to any church? NO! I still love you as Christ does too.

You can't hide under any pretense of a Church, for Love transcends all hearts.

Peace>>>AJ:love9:
 

look3467

Council Member
Dec 13, 2006
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It's not condemnation, but Christ which teaches. Christ was exclusive. He preached salvation, but only for those that are in His Church. though there are obvious exceptions, one cannot knowingly deny the teachings of the faith, which are from God, and expect to be rewarded for same.

But for those in the church? You just boxed Jesus into your small box.

Jesus came to save "That which was lost". Lost means without means for self salvation,. Only by Jesus can mankind be saved, and that bars none!

The church is a good and useful instrument, but can also cut like a surgeons knife the heart of what is was meant to heal!

Peace>>>AJ:love9:
 

look3467

Council Member
Dec 13, 2006
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Personally, I find the ideology that one "sees through
Christ's eyes" somewhat improper and bordering on human arrogance.

If you can't see as Jesus saw, then by who's eyes do you see?

Jesus was the example of what we should emulate. He said of the Father, "What I see the Father do, I do". Is that not Jesus "seeing" through the eyes of the Father? Rather than His own eyes?

The heart sees the heart of people, the physical eyes see what it wants to see, and that can be anything.

Peace>>>AJ:love9:
 

look3467

Council Member
Dec 13, 2006
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Welcome back Sanctus.
I am quite sure he did not mean God was literaly dead, but as you said more as an expresion of his view of the moral state of the world.
Besides, stirring the pot a little usually gets the disscusion going as you have no doubt read..

God is dead! In this respect. If one chooses not to acknowledge God, than God is dead to that individual.
It is the spiritual condition that is dead.

Peace>>>AJ:love9: