For those of you who persist in believing that capitalism is a humane system and that we need more of the same, do please read the link provided below. What I expect will happen is that those of you who lean to the left (not to be mistaken with being a Liberal or a Democrat--but rather a Humanist) will read the article in its entirety.
Those who lean to the right (and here you most definitely can insert Republican, Conservative, and for that matter, even those of the Democratic/Liberal persuasion) may exert themselves by reading to the end of the snippet I've posted--nah, they won't even get that far.
Still, for those who would like to challenge themselves, go for the gusto--read the whole bloody thing--and then by all means, give us a rebuttal.
I'm sure Humanists on this Board would just love to read what you have to say. But I caution the empathetics among us not to hold our collective breaths.
http://www.g-r-e-e-d.com/GREED.htm
G R E E D!!
"An essay concerning the origins, nature, extent and morality of this destructive force in free market economies. Definitions. Paradoxes and omissions in Adam Smith's original theory permit - encourage - greed without restraint so that in a very large society over two centuries it has become an undemocratic force creating precipitous inequalities; divisions in this society now approach a kind of wealth apartheid, and our values are quite unlike Smith's: this is an immensely wealthy society but it is not a humane society. Wealth and poverty are connected, in fact recent sociological theory shows our institutions routinely design inequality in, but this connection is largely avoided in texts and in the media, as is the notion that greed is a moral wrong. Problems created by greed cannot be solved by technology. We are also distracted by already-outdated environmental rhetoric, arguments that scarcities and human suffering follow from abuse of our ecology. Rather, these scarcities are the result of what people do to people. This focus opens practical solutions.
Sign the tab in certain Midtown eateries and your neighbors’ eyes slide over. Is that a $48,000 Michel Perchin pen? What’s on your wrist – a $300,000 Breguet watch?
In Palm Springs and Bel Air, $100,000 twin-turbo Porsches and $225,000 Ferraris buzz the warm streets. In New York at an exclusive Morell & Company auction last May, a single magnum of Dom Perignon champagne was sold for $5,750. And there are the paintings of course - one evening at auction two Monets sold for $43 million (2). Hotel rooms, anyone, at $10,000 a night? Estate agents in suburbs of Dallas and Palm Beach have advertised baronial homes for sale at over $40 million dollars (3).
These are prices paid by the exceptionally wealthy, the folks who skim the pages of the Robb Report (average annual salary of subscribers: $1.2 million) in whose glossy pages are reviewed the best of everything. In a recent issue a southern plantation is advertised, "everybody's dream," at $8.5 million.
Robert Reich points out that the superrich live in a parallel universe to the rest of the country: much of the time we don’t see them because they live in walled estates, travel in private limousines and use different airports from the rest of us (4). There’s lots of them. There are now more than 200 billionaires. Some five percent of American households have assets over $1 million. And we’re back to levels of extravagant consumption not seen for 100 years (5).
By historical accounts this is a nation of persistent and resilient people with an unshakable mission: the pursuit of happiness. This idea of happiness is largely connected with wealth (and this connection has long philosophic roots). It is a nation of ambitious people with notions of unfettered future growth, a nation that celebrates abundance. There seems to be no reason anyone should be deprived of luxury, if he works hard. Indeed with this country’s aggregate wealth, there should be no reason anyone should ever go hungry or suffer.
People are going hungry in America. A Los Angeles survey found more than a quarter of low income residents, many working, are not getting enough food to meet basic nutritional needs. And 10% are experiencing hunger.(6).
Estimates are that 3 out of 10 Americans will face poverty sometime in their lives (7).
Misery is a word seldom applied to the contemporary scene. Like wretchedness it seems antique, an Old World term. But many Americans live in cold, dank slums; many do not earn enough for shelter, many sleep in alleys. In America’s inner cities and at its lowest levels, under freeway bridges and in tubercular alleys, in stained and broken rooming houses and in torn-apart schools, misery exists and persists. All our largest cities contain neighborhoods where some people live day to day in broken buildings in apartments that could be mistaken for closets, some fearing to leave home on gang-terrorized streets, some sharing bus seats with people with drug-scarred arms. Every great metropolis has its skid row mired in fecal gutters, where whole blocks are awash in narcotics and violence, its inhabitants despised and flatly abandoned.
America is once again a nation of extremes............"
No, no, no - don't stop now; read on; indulge yourselves; get greedy for some insight.
Those who lean to the right (and here you most definitely can insert Republican, Conservative, and for that matter, even those of the Democratic/Liberal persuasion) may exert themselves by reading to the end of the snippet I've posted--nah, they won't even get that far.
Still, for those who would like to challenge themselves, go for the gusto--read the whole bloody thing--and then by all means, give us a rebuttal.
I'm sure Humanists on this Board would just love to read what you have to say. But I caution the empathetics among us not to hold our collective breaths.
http://www.g-r-e-e-d.com/GREED.htm
G R E E D!!
"An essay concerning the origins, nature, extent and morality of this destructive force in free market economies. Definitions. Paradoxes and omissions in Adam Smith's original theory permit - encourage - greed without restraint so that in a very large society over two centuries it has become an undemocratic force creating precipitous inequalities; divisions in this society now approach a kind of wealth apartheid, and our values are quite unlike Smith's: this is an immensely wealthy society but it is not a humane society. Wealth and poverty are connected, in fact recent sociological theory shows our institutions routinely design inequality in, but this connection is largely avoided in texts and in the media, as is the notion that greed is a moral wrong. Problems created by greed cannot be solved by technology. We are also distracted by already-outdated environmental rhetoric, arguments that scarcities and human suffering follow from abuse of our ecology. Rather, these scarcities are the result of what people do to people. This focus opens practical solutions.
Sign the tab in certain Midtown eateries and your neighbors’ eyes slide over. Is that a $48,000 Michel Perchin pen? What’s on your wrist – a $300,000 Breguet watch?
In Palm Springs and Bel Air, $100,000 twin-turbo Porsches and $225,000 Ferraris buzz the warm streets. In New York at an exclusive Morell & Company auction last May, a single magnum of Dom Perignon champagne was sold for $5,750. And there are the paintings of course - one evening at auction two Monets sold for $43 million (2). Hotel rooms, anyone, at $10,000 a night? Estate agents in suburbs of Dallas and Palm Beach have advertised baronial homes for sale at over $40 million dollars (3).
These are prices paid by the exceptionally wealthy, the folks who skim the pages of the Robb Report (average annual salary of subscribers: $1.2 million) in whose glossy pages are reviewed the best of everything. In a recent issue a southern plantation is advertised, "everybody's dream," at $8.5 million.
Robert Reich points out that the superrich live in a parallel universe to the rest of the country: much of the time we don’t see them because they live in walled estates, travel in private limousines and use different airports from the rest of us (4). There’s lots of them. There are now more than 200 billionaires. Some five percent of American households have assets over $1 million. And we’re back to levels of extravagant consumption not seen for 100 years (5).
By historical accounts this is a nation of persistent and resilient people with an unshakable mission: the pursuit of happiness. This idea of happiness is largely connected with wealth (and this connection has long philosophic roots). It is a nation of ambitious people with notions of unfettered future growth, a nation that celebrates abundance. There seems to be no reason anyone should be deprived of luxury, if he works hard. Indeed with this country’s aggregate wealth, there should be no reason anyone should ever go hungry or suffer.
People are going hungry in America. A Los Angeles survey found more than a quarter of low income residents, many working, are not getting enough food to meet basic nutritional needs. And 10% are experiencing hunger.(6).
Estimates are that 3 out of 10 Americans will face poverty sometime in their lives (7).
Misery is a word seldom applied to the contemporary scene. Like wretchedness it seems antique, an Old World term. But many Americans live in cold, dank slums; many do not earn enough for shelter, many sleep in alleys. In America’s inner cities and at its lowest levels, under freeway bridges and in tubercular alleys, in stained and broken rooming houses and in torn-apart schools, misery exists and persists. All our largest cities contain neighborhoods where some people live day to day in broken buildings in apartments that could be mistaken for closets, some fearing to leave home on gang-terrorized streets, some sharing bus seats with people with drug-scarred arms. Every great metropolis has its skid row mired in fecal gutters, where whole blocks are awash in narcotics and violence, its inhabitants despised and flatly abandoned.
America is once again a nation of extremes............"
No, no, no - don't stop now; read on; indulge yourselves; get greedy for some insight.
