Actually there is this thing where you'd be inclined to believe that considering the circumstances, these peoples education has been strictly conditioned. That's why it's like conversing with a tree stump. With lots of bark.
Last edited:
A soora full of gems and pearls
- Thread starter selfsame
- Start date
Like tunnel vision, Ludlow. I do feel for folks like selfsame...............what a bleak and foreboding place their minds must be.
Quran 55:
62. And besides these a shall be two gardens. b
63. [O humans and jinns], which of your Lord's bounties can you deny?
64. [These Gardens may only be entered by] assailing them c.
65. [O humans and jinns], which of your Lord's bounties can you deny?
66. [There are in the two Gardens] two fountains pouring [water] from above to below.
67. [O humans and jinns], which of your Lord's bounties can you deny?
68. Therein [will] be fruits, date-palms and pomegranates.
69. [O humans and jinns], which of your Lord's bounties can you deny?
70. Therein d are righteous e [women], so beautiful f.
71. [O humans and jinns], which of your Lord's bounties can you deny?
72. Whitish women that dwell in tents. g
73. [O humans and jinns], which of your Lord's bounties can you deny?
74. Who were never deflowered before them by any human or jinn. h
75. [O humans and jinns], which of your Lord's bounties can you deny?
76. Reclining on green 'pillows piled one above another' i, and [on] fair 'Abqari' [bed-sheets j.]
77. [O humans and jinns], which of your Lord's bounties can you deny?
78. Blessed be the name k of your Lord, having majesty and honor.
.......................................................
a First two Gardens.
b Because the Gardens (or Paradises) are seven.
c It means: The believers assail the ‘steep [ascension’ through the suffocating gaseous layers] so as to enter the Gardens.
The indication of this is His saying – be glorified – in the Quran 90: 11, which means:
(But he cannot assault the ‘obstacle’ [in order to enter into Paradise.])
It means: The disbeliever does not assail the ‘steep ascension’ (or the obstacle) in order to enter into the Garden.
d i.e. in these four Gardens.
e In their manners of behavior and their religion.
f With their faces and bodies.
g Because, one who is used to dwell in tents in the wide desert, does not like to dwell in palaces.
h This is not any repetition, because the first will be in the Barzakh world [: the Afterlife] in the Garden (or Paradise) of Refuge, and the second will be on Doomsday in the Garden (or Paradise) of Everlasting.
i The Arab in their tents used to put many pillows one above another for each person, to recline upon them.
j That had been made in Abqar, which had been a city well known for the manufacturing of excellent embroidered bed-spreads, as has Kashan city [in Iran] been well known now for making the excellent carpets.
k i.e. His names have increased, and His position is lofty, and He has the majesty and honor.
Why don't you see and think, blind atheists and Zionists? it is to your loss that your hearts, not your eyes are blind.
This Quran interpretation is only to the one who receives it and only to the God-fearing.
62. And besides these a shall be two gardens. b
63. [O humans and jinns], which of your Lord's bounties can you deny?
64. [These Gardens may only be entered by] assailing them c.
65. [O humans and jinns], which of your Lord's bounties can you deny?
66. [There are in the two Gardens] two fountains pouring [water] from above to below.
67. [O humans and jinns], which of your Lord's bounties can you deny?
68. Therein [will] be fruits, date-palms and pomegranates.
69. [O humans and jinns], which of your Lord's bounties can you deny?
70. Therein d are righteous e [women], so beautiful f.
71. [O humans and jinns], which of your Lord's bounties can you deny?
72. Whitish women that dwell in tents. g
73. [O humans and jinns], which of your Lord's bounties can you deny?
74. Who were never deflowered before them by any human or jinn. h
75. [O humans and jinns], which of your Lord's bounties can you deny?
76. Reclining on green 'pillows piled one above another' i, and [on] fair 'Abqari' [bed-sheets j.]
77. [O humans and jinns], which of your Lord's bounties can you deny?
78. Blessed be the name k of your Lord, having majesty and honor.
.......................................................
a First two Gardens.
b Because the Gardens (or Paradises) are seven.
c It means: The believers assail the ‘steep [ascension’ through the suffocating gaseous layers] so as to enter the Gardens.
The indication of this is His saying – be glorified – in the Quran 90: 11, which means:
(But he cannot assault the ‘obstacle’ [in order to enter into Paradise.])
It means: The disbeliever does not assail the ‘steep ascension’ (or the obstacle) in order to enter into the Garden.
d i.e. in these four Gardens.
e In their manners of behavior and their religion.
f With their faces and bodies.
g Because, one who is used to dwell in tents in the wide desert, does not like to dwell in palaces.
h This is not any repetition, because the first will be in the Barzakh world [: the Afterlife] in the Garden (or Paradise) of Refuge, and the second will be on Doomsday in the Garden (or Paradise) of Everlasting.
i The Arab in their tents used to put many pillows one above another for each person, to recline upon them.
j That had been made in Abqar, which had been a city well known for the manufacturing of excellent embroidered bed-spreads, as has Kashan city [in Iran] been well known now for making the excellent carpets.
k i.e. His names have increased, and His position is lofty, and He has the majesty and honor.
By God's help, the interpretation, by Mohammed-Ali Hassan Al-Hilly, of the soora 55 of the Quran is completed;
So (praise be to God: Lord of nations and worlds.)
So (praise be to God: Lord of nations and worlds.)
Why don't you see and think, blind atheists and Zionists? it is to your loss that your hearts, not your eyes are blind.
This Quran interpretation is only to the one who receives it and only to the God-fearing.
Keep it coming selfsame.........I am making it my mission to enlighten you. Oh and Pinterest is my friend.
Here's another one......just because.
