Britain is sliding into coronavirus dystopia

Blackleaf

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British police forces and the mainstream media are shaming members of the public for going for solo walks during lockdown - even though the government is allowing solo walks...

Britain is sliding into dystopia

Derbyshire Police are using drones to shame the public for going on ‘non-essential’ walks.

Spiked
26th March 2020



Derbyshire Police have tweeted a menacing video warning the public to stay away from the Peak District during the coronavirus lockdown.

The video shows police drone footage of unsuspecting members of the public hiking, walking their dogs and watching the sunset. All totally harmless behaviour, which is now deemed ‘non-essential’ – and by implication illegal – by the authorities.

The footage gives us a glimpse into the dystopia unfolding before our eyes. In the name of fighting coronavirus, in a matter of days Britain has become something of a police state. Millions of people are effectively under house arrest.

Parliament, meanwhile, before shutting up shop entirely, handed the authorities the most draconian powers ever known during peacetime. Police have been given blanket powers to enforce largely arbitrary rules.

It is abundantly clear that the people being shamed by Derbyshire Police have done nothing wrong. They are walking alone or in small groups. And with so much distance between them and everyone else – the Peak District could hardly be more sparsely populated – they pose no danger of spreading the virus to anyone.

If social distancing must be enforced, it should be enforced with proportion, common sense and empathy. It is not at all clear that the police can be trusted to do this.

https://www.spiked-online.com/2020/03/26/britain-is-sliding-into-dystopia/
 

Tecumsehsbones

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Washington DC
ANytime bureaucraps get a bit of authority they will abuse it to the maximum they are allowed.
Anytime anyone gets a bit of authority they will abuse it to the maximum they are allowed.

Power tends to corrupt, and absolute power corrupts absolutely.
-- Lord Acton
 

Blackleaf

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Derbyshire Police have even gone so far as to dye black a lagoon at a disused quarry at Harpur Hill near Buxton in the north west of the county to stop people visiting it and taking selfies.

So our authoritarian un-British modern police are now even ruining local beauty spots to deter people from visiting them.

What next? Are Wiltshire Police going to daub Stonehenge in graffiti?

I've noticed how, in the pic below, they are breaking the government's social distancing rule to not be with more than than one other person unless you all live in the same household. Maybe those four coppers live together.



 
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Blackleaf

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Dissent in a time of Covid

The witch-hunting of those who criticise the response to coronavirus is chilling – and dangerous.


BRENDAN O'NEILL
EDITOR
23rd March 2020
Spiked



Two nasty ailments have gripped Britain in recent days. The first is Covid-19. The second is intolerance of dissent. The authoritarian instincts of the chattering classes have been on full display in this crisis. You can see it in their daily pleas for Boris Johnson to turn the UK into a police state. You can see it in their sneering at people who visit parks or take a walk on a beachfront. And you can see it most disturbingly in their implacable rage against anyone who deviates from the Covid-19 script and asks if shutting down society really is the right thing to do. Like medieval scolds, they brand such people dangerous, insane, a virus, accessories to manslaughter. ‘Shut them down!’, they cry, thinking they are signalling their concern for the public’s health when really they are advertising their profound contempt for freedom of thought and critical debate.

In an emergency, freedom of speech doesn’t stop being important. It becomes more important. The vast majority of people accept there will be restrictions on their everyday freedoms in the next few months. They know they won’t be able to socialise very much and will have to stay indoors for long periods of time. We accept this because, in contradiction of the anti-masses hatred coming from the media class at the moment, who are fuming over photographs of what they view as thick, ignorant scum walking in parks, people actually have a strong sense of social solidarity. They are concerned for the health of their friends, families, community and society. They accept restrictions to that end. But even in a moment like this there should be not a single restriction on freedom of speech. The right to dissent from the middle-class apocalypticism enveloping the Covid-19 crisis is the most important liberty right now.

And it’s a liberty under threat. The speed and intensity with which questioning extreme responses to Covid-19 has become tantamount to a speechcrime is alarming. I had a taste of it this weekend, when I found myself in the eye of a storm over a Spectator piece I wrote questioning the wisdom of closing pubs. Peter Hitchens did too, after he wrote a Mail on Sunday piece questioning the Covid shutdown of society. Others who have wondered out loud if the freezing of social and economic life is the right response to this novel new virus have been hounded, shamed, reported to the Silicon Valley authorities. David Lammy calls us insane and dangerous and says our words should be unpublished. Unpersoning will be next. Questioning the lockdown will see you blacklisted from polite society.

How swiftly we become McCarthyites. How naturally intolerance comes to that section of society that thinks it knows best. Partly, of course, this is always its default mode. As we know from the past couple of decades of social shaming, No Platforming and outright state assaults against people who are deemed to hold hateful or wrongthink views, the new elites are not exactly friends of freedom of speech. But the rising tide of Covid-19 censoriousness also suggests that these people think that when things get serious, when society faces a genuine threat, then freedom of speech becomes a negotiable commodity. Words potentially become dangerous. Bad ideas can lead to loss of life. So police speech, shame the dissenters, silence the ‘virus’ of incorrect thought. This is as wrong as it is possible for someone to be. It is precisely moments like this that show why freedom of speech is the most important value in a civilised, democratic society.

Right now, our societies are doing something historically unprecedented. They are asking us to change our lives in ways that would have been unimaginable just a couple of weeks ago. Some European societies have completely shut down. This week the UK will likely introduce a Coronavirus Bill that will give our government extraordinary power over individuals and public space. The right to question this is essential, for two reasons. First, because we should never feel comfortable with restrictions on freedom. Even if we accept them as short-term measures in a mass act of social solidarity to protect life, they should still make us bristle and balk and constantly ask questions: ‘Why is this necessary? When will it end? When will the Coronavirus Bill be repealed?’

And the second reason freedom of speech becomes even more important in a crisis is because of one of the key things that freedom of speech does – it encourages intellectual humility. Freedom of speech is the means through which all of us entertain the possibility that we are wrong. The great service of freedom of speech is that it helps us question ourselves. The unfettered existence of all kinds of interesting, challenging, strange and offensive views is the great and essential guard against our own tendencies to dogma. It invites rethinking, re-evaluation. It gives us that great liberty: the liberty to change our minds.

Dogma, in contrast, does the opposite. Dogma emerges where people shield themselves, normally courtesy of censorship, from the thoughts and questions and criticisms of others. Forcefielding oneself and one’s ideas from criticism gives rise to lazy, sclerotic thinking. It nurtures orthodoxies and blind beliefs, ideologies that are cleaved to not because their worth and substance have been properly tested through rigorous public debate but because we just know they are right. Doing that in normal times is bad enough. Doing that in a time of unprecedented crisis is lethal. It means this: society might go down a route that is wrong. I’m not saying it is wrong. But shouldn’t we entertain the possibility that it is? Shouldn’t we nurture the conditions of freedom in which the potential wrongness of what we are doing could be exposed? Shouldn’t we be humble rather than dogmatic about the overhaul of modern life, and open to the possibility that it is a mistake?

I want to hear from dissenters who think that what we are doing is wrong. Their voices are immeasurably important right now. They will protect us from the disease of dogma. I want to hear from people like David L Katz, founding director of the Yale-Griffin Prevention Research Center, who says the lockdown might be a mistake; that this ‘near total meltdown of normal life – schools and businesses closed, gatherings banned – [might be] long-lasting and calamitous, possibly graver than the direct toll of the virus itself’. I want to hear from those, like Katz, who are asking if the lockdown itself could actually help to spread the disease, for example by closing colleges and schools and sending ‘young people of indeterminate infectious status… to huddle with their families’.

I want to hear from people like Professor Michael T Osterholm, director of the Center for Infectious Disease Research and Policy at the University of Minnesota, who says ‘a national lockdown is no cure’. Who says we must urgently ‘consider the effect of shutting down offices, schools, transportation systems, restaurants, hotels, stores, theatres, concert halls, sporting events and other venues indefinitely and leaving all of their workers unemployed and on the public dole’. ‘The likely result’, he says, ‘would be not just a depression but a complete economic breakdown’.

I want to hear from people like Gerd Gigerenzer, director of the Harding Center for Risk Literacy at the Max Planck Institute for Human Development in Berlin, who reminds us that apocalyptic predictions were made about earlier viral diseases and they did not come true. Who reminds us that the UK government predicted that 65,000 Brits would die from swine flu in 2009, but actually fewer than 500 died. Who says there are dangers both to underreaction and overreaction to Covid-19 and that our society must learn to live with this uncertainty.

I want to hear from these voices because they can help to hold at bay the desire for unflinching certainty and dogmatic responses in the face of Covid-19, neither of which are helpful, and both of which could end up causing as much harm to society and our wellbeing as the disease itself. The instinct to demonise and shut down anyone who says we are overreacting to Covid-19 is not only irritatingly censorious and anti-intellectual – it is potentially dangerous, too, since it will erase those opinions that are holding out the possibility that what we are doing is wrong. ‘Am I wrong?’ has never been a more important question to ask ourselves. And freedom of speech is the thing that makes that question possible, makes it meaningful, and gives it the extraordinary power to protect society from good intentions that might have terrible consequences.

https://www.spiked-online.com/2020/03/23/dissent-in-a-time-of-covid/
 

Blackleaf

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‘The horrifying impact on the world economy threatens the existence of countless people.

‘The consequences for medical care are profound. Already services to patients who are in need are reduced, operations cancelled, practices empty, hospital personnel dwindling.

‘All this will impact profoundly on our whole society.

‘I can only say that all these measures are leading to self-destruction and collective suicide because of nothing but a spook.’


PETER HITCHENS: There's powerful evidence this Great Panic is foolish, yet our freedom is still broken and our economy crippled

By Peter Hitchens for The Mail on Sunday 28 Mar 2020



As I watched the Prime Minister order mass house arrest on Monday night, I felt revulsion, anger and grief – as anyone brought up when this was a free and well-governed country would. I also felt terribly alone.

You could not have known, from anything broadcast that night or printed the following day, that anyone was unhappy with these events. But they were.

So, above all things this week, I would like to thank all the kind, perplexed people who have got in touch with me by so many means, to say they share my doubts about the Government’s handling of Covid-19.

Many will have seen the films, pictured, taken by Derbyshire police drones, of lonely walkers on the remote, empty hills, publicly pillorying them for not obeying the regulations. It is genuinely hard to see what damage these walkers have done, writes PETER HITCHENS

There are, in fact, many of us. If you feel this way, you are nothing like as solitary as you think.

Next, I would like to thank all those who disagree with me, who choose to abuse me, often with lies, personal smears and swearwords. Your childish, intolerant reaction has strengthened me in my conviction that mine is the better case. If your policy is so good, why can you not defend it like civilised adults? Do you really think that I regret needless deaths any less than you? Can you not accept that I also have good motives?

I now suspect this dark season might get still worse before we see the clear, calm light of reason again. The greater the mistake we have made, the less willing we are to admit it or correct it. This is why I greatly fear worse developments in the coming few days.

When I predicted roadblocks in my column two weeks ago, which I did, I did so out of an instinct that we were entering on the craziest period of our lives since the death of Princess Diana. And now there are such roadblocks, officious, embarrassing blots on our national reputation.

But even I would not have dared to predict the mass house arrest under which we are all now confined.

I have found the origin of this bizarre Napoleonic decree – a few clauses in the Public Health (Control of Disease) Act 1984, which I confess I had not even heard of. It just goes to show how careful you have to be with the wording of the laws you pass.

If the TV this weekend is full of pictures of people sunning themselves in city parks or escaping to the high hills, there will be plenty of zealots and politicians ready to call for yet more restrictions, subjecting all of us to collective punishment.

Perhaps we will emulate the French or Italian states, which have returned to their despotic origins and reduced their populations to a sort of cowering serfdom, barely able to step into the street.

I wonder whether there might also be restrictions on what can be said and published. I can see no necessary bar to this in the law involved.

Prime Minister Boris Johnson, pictured, who has since contracted the virus himself, placed the nation on lockdown on Monday

Section 45 C (3) (c) of the Public Health (Control of Disease) Act 1984 (appropriately enough) is the bit that does it. Once the Health Secretary believes there is a threat to public health, he has – or claims to have – limitless powers to do what he likes, ‘imposing or enabling the imposition of restrictions or requirements on or in relation to persons, things or premises in the event of, or in response to, a threat to public health’.

The former Supreme Court Judge Lord Sumption doubts that the Act can be used in this way and warns: ‘There is a difference between law and official instructions. It is the difference between a democracy and a police state. Liberty and the rule of law are surely worth something, even in the face of a pandemic.’

Lord Sumption is generally a liberal hero, and he was invited to deliver last year’s BBC Reith Lectures. But the Human Rights crowd have all melted away in the face of this outrage. So his warning was buried on Page 54 of The Times on Thursday, and Parliament, already supine, has slunk away after its craven acceptance of new attacks on liberty on Monday.

If it ever meets again, it will be as a poor, neutralised thing. One day it may come to be called the Dummy Parliament. Where is the Supreme Court when you really need it, come to that?

So do not be surprised by anything. After last week, can we rule anything out? This new Stasi society has a horrifying level of support. Humberside police are already advertising a ‘portal’ for citizens to inform on their neighbours for breaking the ‘social distancing’ rules.

If you think they won’t get any takers, think again. Northamptonshire police have revealed that their control room has had ‘dozens and dozens’ of calls about people ignoring the order.

They said: ‘We are getting calls from people who say, “I think my neighbour is going out on a second run – I want you to come and arrest them.” ’


Officers approach sunbathers on Shepherd’s Bush Green in London, energetically stamping out the foul crime of lying on the grass (would they have paid so much attention, two weeks ago, to a gaggle of louts making an unpleasant noise, or to marijuana smokers?).

Most people will, by now, have viewed the online film of Metropolitan police officers bellowing officiously at sunbathers on Shepherd’s Bush Green in London, energetically stamping out the foul crime of lying on the grass (would they have paid so much attention, two weeks ago, to a gaggle of louts making an unpleasant noise, or to marijuana smokers?).

Others will have seen the films, taken by Derbyshire police drones, of lonely walkers on the remote, empty hills, publicly pillorying them for not obeying the regulations. It is genuinely hard to see what damage these walkers have done.

But as a former resident of the USSR, I can tell you that this sort of endless meddling by petty authority in the details of life, reinforced by narks, is normal in unfree societies – such as we have now become for an indefinite period. It is, by the way, also a seedbed for corruption.

Meanwhile, our economy is still crippled, and the overpraised Chancellor Rishi Sunak, like some beaming Dr Feelgood with a case full of dodgy stimulants, seeks to soothe the pain by huge injections of funny money.

He will get this back from us as soon as we are allowed out again. Just you wait till you get the bill, in increased taxes, inflation and devastated savings.

It ought not to be so. In fact, several powerful pieces of evidence have come to light, suggesting that the Great Panic is foolish and wrong.

I shall come to these, to underline the fact that it is not I, alone, who have these doubts. I do not claim to be an expert. But I refer to those who definitely are experts, who doubt the wisdom of what we are doing.

It is sad that far too little of this is being reported as prominently as it should be by our supposedly diverse and free media, especially the BBC, which has largely closed its mind and its airwaves to dissent. It is quite funny that a statue of George Orwell stands by the entrance to the BBC, bearing the inscription: ‘If liberty means anything at all it means the right to tell people what they do not want to hear.’

Obviously, they should take it down, as nobody inside the building appears to believe that.

Crucially, those who began by claiming that we faced half a million deaths from the coronavirus in this country have now greatly lowered their estimate. Professor Neil Ferguson was one of those largely responsible for the original panic. He has twice revised his terrifying prophecy, first to fewer than 20,000 and then on Friday to 5,700.

He says intensive care units will probably cope. And he conceded a point made by critics of the panic policy – that two-thirds of people who die from coronavirus in the next nine months would most likely have died this year from other causes.

He tried to claim that the shutdown of the country had led to this violent backtrack, claiming that it was ‘social distancing strategies’ which had brought about his amazing climbdown. How could he possibly know either that this had happened, or that it would happen, or that there was any connection between the two?

It is very hard to see by what means he could know any of these things. Could he have softened his stance because of the publication early last week of a rival view, from distinguished scientists at Oxford University, led by Sunetra Gupta, Professor of theoretical epidemiology? It suggests that fewer than one in a thousand of those infected with Covid-19 become ill enough to need hospital treatment.

The vast majority develop very mild symptoms or none at all. Millions may already have had it.

This report is being unfairly sneered at by Government toadies, but we shall see. It seems unlikely that Oxford University would have bungled their work.

And it is obvious that a few days of raggedly enforced house arrest could not have made so much real difference. Even those who believe in these shutdowns think they take two weeks to have any effect.

Cyclists, even children, pictured today in London's Richmond Park, have been spoken to by police officers amid the coronavirus lockdown

It is fascinating, looking at all the different countries which have adopted different methods of dealing with the virus, to see just how little of a pattern there is.

It is very hard to link outcome clearly with policy. Even Hong Kong and Singapore, similar city states which had a similar outcome, adopted different policies. We might do well not to assume that things work, just because we favour them.

It is more likely that the panic-mongers, having got their way by spreading alarm and frightening the Prime Minister, are now trying to get us to forget how ludicrous their original claims were. But first let me issue another warning. If the Government do decide to release us from mass arrest, they will say, as Prof Ferguson is doing, that this is because their repressive economy-wrecking measures worked.

We must demand proof, after a thorough independent inquiry, that this is true. For, if it is not, as I very much suspect, then we are in endless danger.

Any government, using the same pretext, can repeatedly put us through this misery, impoverishment and confinement. In the end, like the peoples of other despotisms, we will be grateful to be allowed out at all.

As things stand, the Johnson Government is like a doctor, confronted with a patient suffering from pneumonia. ‘This is serious,’ says the doctor. ‘I have never seen anything like this. Unless I act radically, you will die terribly.’

He then proposes to treat the pneumonia by amputating the patient’s left leg, saying this method has been used successfully in China. The trusting patient agrees. The patient eventually recovers from pneumonia, as he would have done anyway. The doctor proclaims that his treatment, though undoubtedly painful and radical, was a great success. But the patient now has only one leg, and a very large hospital bill which he cannot afford to pay.

When I argue against this folly, I am accused of not caring about the deaths of the old. I am old. It is false. I care as much about the deaths of others as anybody. But as a result of taking my stand, I have received private support from people inside the NHS seriously disturbed by what is going on.


Many people, including these swimmers, pictured, have been flouting the Government's urge for people to stay at home

Now, if you want a scientist who does not support Government policy, the most impressive of these is Prof Sucharit Bhakdi. If you desire experts, he is one.

He is an infectious medicine specialist, one of the most highly cited medical research scientists in Germany. He was head of the Institute for Medical Microbiology at the Johannes Gutenberg University of Mainz, one of Germany’s most distinguished seats of learning.

In a recent interview he had many uncomplimentary things to say about the shutdown policy being pursued by so many countries (there is a link on my blog to the interview, and a transcription).

But perhaps the most powerful was his reply to the suggestion that the closedown of society would save lives. He argued the contrary, saying this policy was ‘grotesque, absurd and very dangerous’.

He warned: ‘Our elderly citizens have every right to make efforts not to belong to the 2,200 [in Germany] who daily embark on their last journey. Social contacts and social events, theatre and music, travel and holiday recreation, sports and hobbies all help to prolong their stay on Earth. The life expectancy of millions is being shortened.’

He also gave this warning: ‘The horrifying impact on the world economy threatens the existence of countless people.

‘The consequences for medical care are profound. Already services to patients who are in need are reduced, operations cancelled, practices empty, hospital personnel dwindling.

‘All this will impact profoundly on our whole society.

‘I can only say that all these measures are leading to self-destruction and collective suicide because of nothing but a spook.’

This is plainly true. Old people who are still healthy, thanks to regular exercise and busy social lives, will suffer hugely from being trapped in their homes.

But there is another major problem with the Government case. Do the figures show what they claim to show?

Many people will die with coronavirus. But this does not mean that they died of it.

This is already a major problem in judging death totals from such countries as Italy. Yet new rules in the UK mean deaths which may well be mainly from other causes are recorded as corona deaths.

John Lee, a recently retired professor of pathology and a former NHS consultant pathologist, writes in The Spectator this weekend that by making Covid-19 a notifiable disease, the authorities may have distorted the figures.

‘In the current climate, anyone with a positive test for Covid-19 will certainly be known to clinical staff looking after them: if any of these patients dies, staff will have to record the Covid-19 designation on the death certificate – contrary to usual practice for most infections of this kind.

‘There is a big difference between Covid-19 causing death, and Covid-19 being found in someone who died of other causes.

Making Covid-19 notifiable might give the appearance of it causing increasing numbers of deaths, whether this is true or not. It might appear far more of a killer than flu, simply because of the way deaths are recorded.’

This, of course, explains why such an overwhelming number of Covid deaths, here and abroad, involve so-called ‘underlying conditions’, in fact serious, often fatal, diseases.

Take this into account whenever you hear official figures of coronavirus deaths.

Dr Lee adds, equally crucially: ‘We risk being convinced that we have averted something that was never really going to be as severe as we feared.’

That is the heart of it. It was never going to be as bad as the panic-mongers said.

The hysterical measures taken may well not have done any good. Yet our freedom is still bruised and broken, and our economy limping and deeply damaged.

If we do not learn the right lessons from this grim episode, then we will, for certain, have to go through it all again.

https://www.dailymail.co.uk/debate/...-foolish-freedom-broken-economy-crippled.html
 
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Blackleaf

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Welcome to the worldwide police state, folks. Covid-19 has brought about what no amount of socialism or fascism could achieve, and we are doing it to ourselves. Britain, America, Australia, Israel and many other countries are implementing draconian measures to #quarantine people in their homes, and Hungary appears to be by far the worst.

 

Blackleaf

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Former Supreme Court judge Lord Sumption destroys the authoritarian British police. Meanwhile, only 12% of supposed coronavirus deaths in Italy are caused by coronavirus. Somebody needs to mention that to the scaremongering BBC.

 

Blackleaf

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Tyranny comes to Hyde Park

Middle-class busybodies and jobsworth cops are ruining this country.


BRENDAN O'NEILL
EDITOR
5th April 2020
Spiked



‘Can I ask what exercise you’re doing, sir, apart from exercising your thumbs?’ The copper is wearing a perfect sneer. I get the impression he has been waiting his entire jobsworth’s life to be able to reprimand someone for sitting on a park bench and writing a text message. ‘I’ve been cycling and walking and now I’m resting for a couple of minutes’, I say, horrified by my own words; horrified that I am having to explain perfectly lawful, perfectly safe behaviour to an agent of the state as if I were in the Soviet Union rather than sitting by the Serpentine in the heart of London. ‘Well, move on’, he says, balefully and gleefully, like a character from a Kafka novel.

Like all Londoners, I love Hyde Park. It isn’t even really a park, as many writers over the decades have observed: it’s a chunk of countryside plonked in the middle of a mettlesome city, never changing, however much its surroundings might. It is wide and rambling and free. But today I hated it. It is swarming with police. They’re whizzing round on bicycles, seeking out couples sitting under trees to tell off. They’re marching around the perimeter barking ‘TWO METRES’ at people who are far more than two metres apart. They’re driving around in vans, polluting this wonderful space with their exhaust fumes and their diktats shouted from the vans’ windows. One van cop driving past the Serpentine yells ‘No sitting down’ at a man sitting down. I take a photo of the scene and quick as a flash the van stops in front of me. ‘I thought I’d stop and say hello while you’re YouTubing us simply for reminding people of the government guidelines’, the policeman in the front seat says. Oh **** off.

Here’s the thing: Hyde Park on this gloriously sunny day is proof that the people of this city are taking the lockdown seriously. It has staggeringly fewer people than it normally would on a warm Sunday. And those who are here are observing the social-distancing guidelines impeccably. They’re stepping aside as they pass each other on pathways and giving each other a nod or a smile. Cyclists are staying far apart. It’s one person per bench, until my miserabilist copper moves them on, that is. Don’t believe the middle-class busybodies, tinpot authoritarians and Piers bloody Morgan (what a disappointment he turned out to be) of the Covid-Stasi who say people are flouting the guidelines left, right and centre. It isn’t true. That is naked prejudice born of a couple of photos taken by tragic snitches showing people walking past each other in parks. Call the cops!

And yet despite the people in Hyde Park behaving responsibly and decently, the police will not leave them alone. After taking the piss out of me for exercising my thumbs – cop humour, eh? – that policeman tells a young family to keep moving. The very young kids might be tired, but tough: get the hell out of here, diseased plebs. A cop on a bike tells a man sitting under a tree, on his own and with not another soul in sight, to stop being selfish and go home. ‘It’s time to think of others, isn’t it?’, he says. That’s when I flip. I ask him what law he is using to send the man home. ‘The guidelines’, he says. ‘Everyone is supposed to be at home this weekend.’ I point out that there is no law forbidding people from going out this weekend. We can still exercise, we can still shop, we can still buy food in order to, you know, stay alive. And, I kid you not, he told me that the law is a poor law and he is taking it upon himself to remind people that staying home is the right option. This is outrageous. I tell him that people like him are merely meant to enforce the law drafted by elected politicians, not make up their own laws. He cycles off, laughing.

How did we become this country so quickly? How did Hyde Park so swiftly go from being an open, free space to a place virtually occupied by police who are reprimanding people for doing nothing wrong? Indeed, the only people I saw breaking the social-distancing guidelines in Hyde Park today were police officers. Including the one who got up in my face and told me off for texting. Back off, copper – I don’t know what you’ve got. That’s the thing: the speed with which this has all happened, the ease with which police took to their new role of reprimanding perfectly legal and safe behaviour, the glee with which moralistic hacks and curtain-twitching tweeters embraced their role as grasses naming and shaming people for sitting in a park, confirms that this rotten culture was already here. Covid-19 may be a new arrival, but this elitist, evangelical authoritarianism has been brewing for decades, and the virus is merely the catalyst for its rancid explosion into every corner of public life.

I leave the park. I can’t bear to stay in it a moment longer. Outside Marble Arch station two men are violently fighting, over a bicycle it seems. There isn’t a policeman in sight.


https://www.spiked-online.com
 

Blackleaf

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Has sunbathing been shown to spread COVID-19? How many cases of the #coronavirus have been linked to people #socialdistancing in the park? Is this breaking #quarantine? Is it wise for the government to crack down on people going outside altogether? Piers Morgan's meltdowns don't justify tyranny.