15 February 2009
It’s Time for Change
But scientists, who ought to know
Assure us that it must be so.
Oh, let us never, never doubt
What nobody is sure about.
—Hilaire Belloc
Tumultuous times like these encourage questioning of long-held convictions. Our predicament seems the result of complacent reliance on consensus and a failure of commonsense. But for adventurous, practical souls it is a time of opportunity—a time ripe for change.
>> Click on image to enlarge.
The American people have voted for change in this time of financial and political turmoil. The world is seeking new answers and renewed confidence in their leaders. It is easy to forget that it is only a few months since there was blind faith in experts who were telling us that our global financial systems were sound. “Trust the economists, they are the experts.” We give Nobel Prizes to such people and now find that their mathematical science doesn’t apply to the real world. They, and we, have suffered a historic reality check.
However, what is not readily accepted in this age of the “cult of the expert” is that the same problem applies to all the sciences. The training of experts is so narrow and specialized that, as George Bernard Shaw wrote, “No man can be a pure specialist without being in the strict sense an idiot.” Perhaps that is why no university on this planet offers a course that seamlessly sews the specialties together into a broad interdisciplinary canvas. The pieces don’t match up. The idiots cannot even converse!
This disconnect has allowed a surprising depth of ignorance to hide at the heart of our science. We have a gravitational cosmology that trumpets an understanding of the history of the universe back to the first nanosecond. Yet we do not understand gravity!! We have merely a mathematical description of what it does using words that have no real meaning—like “space-time” and an assumption of universality. Meanwhile the dismissal of the fundamental role of the powerful electric force in cosmology borders on pathological.
Entrenched science is constantly bolstered by sensational speculative announcements of “facts.” But wildly imaginative constructs such as "dark matter," "dark energy" and “black holes” are fictitious, not factual. Notwithstanding, pronouncements about the big bang have become a quasi-religious ideology, or scientism.
>> Dr. Julian Jaynes (1920-1997) is best known for his provocative book, The Origin of Consciousness in the Breakdown of the Bicameral Mind, a nominee for the National Book Award in 1978.
"These scientisms, as I shall call them, are clusters of scientific ideas which come together and almost surprise themselves into creeds of belief, scientific mythologies…. And they share with religions many of their most obvious characteristics: a rational splendor that explains everything, a charismatic leader or succession of leaders who are highly visible and beyond criticism, certain gestures of idea and rituals of interpretation, and a requirement of total commitment. In return the adherent receives what the religions had once given him more universally: a world view, a hierarchy of importances, and an auguring place where he may find out what to do and think, in short, a total explanation of man. And this totality is obtained not by actually explaining everything, but by an encasement of its activity, a severe and absolute restriction of attention, such that everything that is not explained is not in view."
— Julian Jaynes, The Origin of Consciousness in the Breakdown of the Bicameral Mind.
It is an evident truism that history repeats itself. Why? One of the reasons is that historiography—the processes by which knowledge of the past, recent or distant, is obtained and transmitted—is not required reading in most university courses. Nor is epistemology, a branch of philosophy concerned with the nature and scope (limitations) of knowledge. What little historical understanding we are given tends to be distorted by a Darwinian perspective, which presents our present state as the culmination of a long upward struggle from ignorance into the light of understanding. Whereas, as Arthur Koestler characterized it, “The revolutions in the history of science are successful escapes from blind alleys.” The blind alleys have become much longer and the escape more difficult since science became government-funded and institutionalised. Our universities have been tirelessly extending blind alleys for a century since the advent of “modern physics.”
“As these institutions founder in metaphysical emptiness, their words as dead leaves, all the texts and icons are there in their midst, waiting to have life breathed back into them.”
—John Carroll, The Western Dreaming.
As Carroll put it, “A culture is its sacred stories.” Our scientific culture has its sacred icons and stories. Bertrand Russell wrote of the increasing power of scientific experts and th
It’s Time for Change