Moral Relativism - What's It All About?

sanctus

The Padre
Oct 27, 2006
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www.poetrypoem.com
Carol Bertoria, Ph.D.
Moral relativism is the view that ethical standards, morality, and positions of right or wrong are culturally based and therefore subject to a person's individual choice. We can all decide what is right for ourselves. You decide what's right for you, and I'll decide what's right for me. Moral relativism says, "It's true for me, if I believe it."
Moral relativism has steadily been accepted as the primary moral philosophy of modern society, a culture that was previously governed by a "Judeo-christian" view of morality. While these "Judeo-christian" standards continue to be the foundation for civil law, most people hold to the concept that right or wrong are not absolutes, but can be determined by each individual. Morals and ethics can be altered from one situation, person, or circumstance to the next. Essentially, moral relativism says that anything goes, because life is ultimately without meaning. Words like "ought" and "should" are rendered meaningless. In this way, moral relativism makes the claim that it is morally neutral.
In describing her view on morality, the President of Planned Parenthood Federation of America once stated, "…teaching morality doesn't mean imposing my moral values on others. It means sharing wisdom, giving reasons for believing as I do - and then trusting others to think and judge for themselves." She claims to be morally neutral, yet her message is clearly intended to influence the thinking of others… an intention that is not, in fact, neutral.
Evidence that moral relativism is seen as more "fair" or "neutral" than a "hardline" stance on morality is seen in a 2002 column from Fox News analyst Bill O'Reilly, who asked "Why is it wrong to be right?" In his article, O'Reilly cites recent Zogby poll findings regarding what is being taught in American universities. Studies indicate 75% of American college professors currently teach that there is no such thing as right and wrong. Rather, they treat the questions of good and evil as relative to "individual values and cultural diversity." The problem with this, according to O'Reilly, is that "they see the world not as it is, but as they want it to be. And annoying questions about moral absolutes and unacceptable behaviour are usually left unanswered."
Moral Relativism is a worldview. To determine for yourself which position to hold where morality is concerned, you must first determine what you believe about the origin of life. Do you believe life evolved or do you believe life was created? Evolution and moral relativism go hand-in-hand, for evolution teaches that life is accidental, without meaning or purpose. Therefore, anything you do is OK, because it ultimately doesn't matter. If you believe we are created, however, moral relativism cannot work. Creation implies a Creator. All things created are subject to a set of laws, whether natural or divine. Moral relativism says anything goes …but does it? Is it better to torture a child, or to hug that child?
C.S. Lewis points to the nature of most quarrels as a clue to what we truly believe. Inherent in those quarrels is a concept of fairness, as in "how would you like it if someone did that to you?" When we make that statement, we are appealing "to some kind of standard of behaviour [we] expect" the other person to know about. Where do you think that standard originates?
In his September 19, 1796 Farewell Address to the nation, George Washington stated: "Of all the dispositions and habits which lead to political prosperity, Religion and Morality are indispensable supports. In vain would that man claim the tribute of Patriotism, who should labor to subvert these great Pillars." William McGuffey, author of the McGuffey's Readers, which were the mainstay of America's public school system from 1836 till the 1920's, wrote: "Erase all thought and fear of God from a community, and selfishness and sensuality would absorb the whole man." Where do you think the world is heading today?
 

AndyF

Electoral Member
Jan 5, 2007
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" Where do you think the world is heading today?

The Cardinal's Relativism decree came into being at a bad time. I recall I was on another Catholic forum and one could see right away the tool that this new "ism" was designed for. The potential converts on the forum unknowingly followed the late Msgr. Cardinal FJ Sheen's advice to the letter, in that a person advancing in faith should use reasoning and logic and accept nothing until he is confirmed of it's truth in his heart. They were polite and objective and debated using that advice much like what is presented here on this forum. Some debate resulted in a stalemate, that word that meant disaster to the Church that supposedly had all the answers. Something had to be done to get out of the parodoxical situation the defence was encountering, and also to address those in the world who could have been convinced through patience and toleration. The Evangelization element of the forum was in peril. Something had to be done.

Someone thought, "Why not make the very bases of thought processes forbidden.?".

You will note this new "ism" is in very close relation to the process of reasoning. We reason by making comparisons and relations, and we form a conclusion of what is logical and what isn't by it. That was the answer. The Church had it's own "ism" for it's own "McCarthyism".

The witch hunt was on, at every stalemate the convert was reminded that he was advancing Relativism. Most would back off not wanting to offend as they were the guests, befuddled again by this new rule the Church was advancing. The result was another alias and avatar was seen for the last time, pats on the backs for the die hard Catholics all around.

I would venture to say that cases of Relativism in it's true sense are few and far between, and what is mistakenly seen has a struggle in faith, is seen has a heretical write off. I challenge anyone to study the works of the Doctors of the Church closely, and you will see where any one could have been ismed to not advancing further in his cause. Many times Augustine had struggles with his faith and needed time for clear reasoning. Very few people would say there were no absolutes. They may not know what they are, but they are willing to abide by it's precepts if given reasonable evidence of it's existance. Most inquisitive people are not negatively driven. Some sent by the Holy Spirit are eager, and some downright hostile, but still willing to be convinced.

As we do with dangerous items such has guns when they are not used for their intended purpose, we need to impose controls. I think while this new rule restricts the use of free thought and reason, I think it should be retracted until it is seen it does more good than harm. I think an impartial study should be done to see it's effect to date.

AndyF
 
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