“The government has given away land that is not theirs to give, and we have a duty to protect it. Where there is industrial mining, the rivers die and we lose our way of life. They want us to give up our traditions, work in the mines, and let them pollute our land. But we will give our lives to defend the land, because the end is the same for us either way.”
Most people have heard of the Shuar, even if they don’t realize it. They are the storied Amazonian “head shrinking” tribe. Each of a long succession of enemies have learned firsthand of their tzantza ritual, in which the heads of slain invaders are removed at the collarbone, relieved of their skulls, and shrunk by seasoned boiling in a multi-day ceremony. Tzantza is just one of many rituals rooted in a cosmology of animist spirits. Collectively, these spirits are known as Arutam, a shape-shifting pantheistic godhead whose name loosely translates as “soul power.”
Atop a bridge leading to Shuar territory in the southern province of Zamora-Chinchipe, I encountered an oversize statue of Arutam in human form wielding a staff astride a giant toucan, redolent of the dragon-like beasts of “Avatar.”
If James Cameron’s fictional Na’vi of “Avatar” reflect the essence and predicament of one real-world tribe, it’s the Shuar. While they do not expect an action-hero savior to fall from the sky, they recognize that avoiding further bloodshed and protecting the Condor ultimately depends on getting the attention of the wider world, and quickly.
“The world needs to know what is happening in Ecuador, because the destruction of the Condor will have effects for the Amazon, and what affects the Amazon affects the planet as a whole,” said Ankuash. “The world must understand the Condor is not an ordinary patch of jungle.”
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“To get the gold, they will have to kill every one of us” - Salon.com
Most people have heard of the Shuar, even if they don’t realize it. They are the storied Amazonian “head shrinking” tribe. Each of a long succession of enemies have learned firsthand of their tzantza ritual, in which the heads of slain invaders are removed at the collarbone, relieved of their skulls, and shrunk by seasoned boiling in a multi-day ceremony. Tzantza is just one of many rituals rooted in a cosmology of animist spirits. Collectively, these spirits are known as Arutam, a shape-shifting pantheistic godhead whose name loosely translates as “soul power.”
Atop a bridge leading to Shuar territory in the southern province of Zamora-Chinchipe, I encountered an oversize statue of Arutam in human form wielding a staff astride a giant toucan, redolent of the dragon-like beasts of “Avatar.”
If James Cameron’s fictional Na’vi of “Avatar” reflect the essence and predicament of one real-world tribe, it’s the Shuar. While they do not expect an action-hero savior to fall from the sky, they recognize that avoiding further bloodshed and protecting the Condor ultimately depends on getting the attention of the wider world, and quickly.
“The world needs to know what is happening in Ecuador, because the destruction of the Condor will have effects for the Amazon, and what affects the Amazon affects the planet as a whole,” said Ankuash. “The world must understand the Condor is not an ordinary patch of jungle.”
The amount of water pulsing through the Condor, says Luna, makes laughable government and industry claims that large stores of toxic mining waste can be contained in tailing ponds, and that samples of the region’s wildlife can be preserved in greenhouse Arks for future replanting. “The Condor cycle is supported by at least two dozen kinds of fragile soils and vegetation cover,” he said. “This web of microclimates will not survive the violence of major mining. It all begins with the rain and the rivers, and the mining will affect rainfall, drying up and contaminating important hinges in the larger Amazon River system. The fools don’t understand that disturbing one part disturbs the whole.”* * *
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“To get the gold, they will have to kill every one of us” - Salon.com