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When the theologian governed the world, it was covered with huts and hovels for the many, palaces and cathedrals for the few. To nearly all the children of men, reading and writing were unknown arts. The poor were clad in rags and skins — they devoured crusts, and gnawed bones. The day of Science dawned, and the luxuries of a century ago are the necessities of to-day. Men in the middle ranks of life have more of the conveniences and elegancies than the princes and kings of the theological times. But above and over all this, is the development of mind. ... These benefits did not drop from the outstretched hands of priests. ... They were not discovered by the closed eyes of prayer, nor did they come in answer to superstitious supplication. They are the children of freedom, the gifts of reason, observation and experience — and for them all, man is indebted to man.†Ingersoll preferred to call himself an Agnostic, though he admitted there was little difference between that and Atheism. He also warned,
Orthodox Christians have the habit of claiming all great men, all men who have held important positions, men of reputation, men of wealth. As soon as the funeral is over clergymen begin to relate imaginary conversations with the deceased, and in a very little while the great man is changed to a Christian — possibly to a saint.‡Doubtless to annoy his clerical critics, who were hoping for a deathbed conversion, Ingersoll died suddenly of heart failure on 21 July 1899 at his son-in-law's home in Dobbs Ferry-on-Hudson, New York. Shortly afterward, his brother-in-law Clinton P. Farrell published his complete works in a 12-volume set known as the "Dresden Edition," named for the town of Ingersoll's birth. * Speech, "Individuality" (1873).